योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-6

दृष्ट्या तु पारमार्थिक्या न कश्चित्त्वं न वास्म्यहम् ।
मिथ्याज्ञानमिदं पुण्यः पावनश्चेति वल्गति ॥ ६ ॥

dṛṣṭyā tu pāramārthikyā na kaścittvaṃ na vāsmyaham ,
mithyājñānamidaṃ puṇyaḥ pāvanaśceti valgati 6

6. dṛṣṭyā tu pāramārthikyā na kaścit tvam na vā asmi
aham mithyājñānam idam puṇyaḥ pāvanaḥ ca iti valgati

6. pāramārthikyā dṛṣṭyā tu,
tvam kaścit na,
vā aham asmi na.
idam mithyājñānam puṇyaḥ ca pāvanaḥ iti valgati

6. From the perspective of ultimate reality, you are not anyone, nor am I. This false knowledge (mithyājñāna) merely asserts, "This is sacred and purifying."

Words meanings summery:

• दृष्ट्या (dṛṣṭyā) - by vision, by sight, from the viewpoint

• तु (tu) - but, indeed, however

• पारमार्थिक्या (pāramārthikyā) - by the ultimate truth, pertaining to ultimate reality

• न (na) - not

• कश्चित् (kaścit) - anyone, someone

• त्वम् (tvam) - you

• न (na) - not

• वा (vā) - or

• अस्मि (asmi) - I am

• अहम् (aham) - I

• मिथ्याज्ञानम् (mithyājñānam) - false knowledge (mithyājñāna)

• इदम् (idam) - this

• पुण्यः (puṇyaḥ) - meritorious, sacred

• पावनः (pāvanaḥ) - purifying, holy

• च (ca) - and

• इति (iti) - thus, so saying, indicating

• वल्गति (valgati) - asserts (as if true) (boasts, asserts, moves vigorously)

Words meanings and morphology

दृष्ट्या (dṛṣṭyā) - by vision, by sight, from the viewpoint

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, opinion, perspective

Root: dṛś (class 1)

तु (tu) - but, indeed, however

(indeclinable)

पारमार्थिक्या (pāramārthikyā) - by the ultimate truth, pertaining to ultimate reality

(adjective)

Instrumental, feminine, singular of pāramārthikī

pāramārthikī - pertaining to ultimate reality, truly real, ultimately true

Derived from 'paramārtha' (supreme truth).

Note: Agrees with 'dṛṣṭyā'.

न (na) - not

(indeclinable)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you, plural or singular

न (na) - not

(indeclinable)

वा (vā) - or

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मिथ्याज्ञानम् (mithyājñānam) - false knowledge (mithyājñāna)

(noun)

Nominative, neuter, singular of mithyājñāna

mithyājñāna - false knowledge, illusion, error

Compound type : karmadhāraya (mithyā+jñāna)

• mithyā – falsely, wrongly, untruly
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

पुण्यः (puṇyaḥ) - meritorious, sacred

(adjective)

Nominative, masculine, singular of puṇya

puṇya - meritorious, virtuous, sacred, auspicious, good

Note: Here used substantively or predicatively.

पावनः (pāvanaḥ) - purifying, holy

(adjective)

Nominative, masculine, singular of pāvana

pāvana - purifying, sacred, holy, pure

Derived from root 'pū' (to purify).

Root: pū (class 1)

Note: Here used substantively or predicatively.

च (ca) - and

(indeclinable)

इति (iti) - thus, so saying, indicating

(indeclinable)

वल्गति (valgati) - asserts (as if true) (boasts, asserts, moves vigorously)

(verb)

3rd person , singular, active, present (laṭ) of valg

Root: valg (class 1)