योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-23

इत्थं तवात्मनश्चैव प्राक्तनं वासनाक्रमम् ।
पश्यामि सूक्ष्मया बुद्ध्या सम्यग्दर्शनशुद्धया ॥ २३ ॥

itthaṃ tavātmanaścaiva prāktanaṃ vāsanākramam ,
paśyāmi sūkṣmayā buddhyā samyagdarśanaśuddhayā 23

23. ittham tava ātmanaḥ ca eva prāktanam vāsanākramam
| paśyāmi sūkṣmayā buddhyā samyagdarśanaśuddhayā ||

23. ittham,
samyagdarśanaśuddhayā sūkṣmayā buddhyā tava ātmanaḥ ca eva prāktanam vāsanākramam paśyāmi

23. Thus, I perceive the past sequence of karmic impressions (vāsanā) of your own self with a subtle intellect (buddhi), purified by right perception.

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner

• तव (tava) - your, of you

• आत्मनः (ātmanaḥ) - of the self, of your (own) self

• च (ca) - and

• एव (eva) - indeed, only, even

• प्राक्तनम् (prāktanam) - former, previous, ancient

• वासनाक्रमम् (vāsanākramam) - the sequence of karmic impressions (vāsanā)

• पश्यामि (paśyāmi) - I see, I perceive

• सूक्ष्मया (sūkṣmayā) - with a subtle, minute, keen

• बुद्ध्या (buddhyā) - with intellect, understanding (buddhi)

• सम्यग्दर्शनशुद्धया (samyagdarśanaśuddhayā) - purified by right perception

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आत्मनः (ātmanaḥ) - of the self, of your (own) self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an (class 2)

Note: Used with 'tava' to mean 'of your own self'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, even

(indeclinable)

प्राक्तनम् (prāktanam) - former, previous, ancient

(adjective)

Accusative, masculine, singular of prāktana

prāktana - former, ancient, previous

From prāk (before, formerly) + -tana (suffix for 'belonging to')

Note: Agrees with 'vāsanākramam'.

वासनाक्रमम् (vāsanākramam) - the sequence of karmic impressions (vāsanā)

(noun)

Accusative, masculine, singular of vāsanākrama

vāsanākrama - sequence of latent impressions (vāsanā), order of mental predispositions

Compound of vāsanā (latent impression) + krama (sequence)

Compound type : tatpurusha (vāsanā+krama)

• vāsanā – latent impression, mental trace, karmic predisposition
  noun (feminine)
  From root √vas (to dwell)
  Root: vas (class 1)
• krama – sequence, order, method, step
  noun (masculine)
  From root √kram (to step, go)
  Root: kram (class 1)

Note: Object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present active

From root √dṛś, class 1 conjugation (paśya-stem)

Root: dṛś (class 1)

सूक्ष्मया (sūkṣmayā) - with a subtle, minute, keen

(adjective)

Instrumental, feminine, singular of sūkṣma

sūkṣma - subtle, minute, keen, delicate

Note: Agrees with 'buddhyā'.

बुद्ध्या (buddhyā) - with intellect, understanding (buddhi)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

From root √budh (to know, perceive)

Root: budh (class 1)

सम्यग्दर्शनशुद्धया (samyagdarśanaśuddhayā) - purified by right perception

(adjective)

Instrumental, feminine, singular of samyagdarśanaśuddha

samyagdarśanaśuddha - purified by right perception/vision

Compound of samyagdarśana (right perception) + śuddha (pure, purified)

Compound type : tatpurusha (samyagdarśana+śuddha)

• samyagdarśana – right perception, correct view
  noun (neuter)
  samyak (right, proper) + darśana (seeing, perception, view)
  Prefix: sam
• śuddha – pure, clean, purified
  adjective
  Past Passive Participle
  From root √śudh (to purify) + -ta
  Root: śudh (class 4)

Note: Describes 'buddhyā'.