योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-24

ममापि बह्व्यो बहुधा योनयो मोहमन्थराः ।
समतीताः स्मराम्यद्य ता ज्ञानोदितया दृशा ॥ २४ ॥

mamāpi bahvyo bahudhā yonayo mohamantharāḥ ,
samatītāḥ smarāmyadya tā jñānoditayā dṛśā 24

24. mama api bahvyaḥ bahudhā yonayaḥ mohamantharāḥ
samatītāḥ smarāmi adya tāḥ jñānoditayā dṛśā

24. adya jñānoditayā dṛśā mohamantharāḥ bahvyaḥ
bahudhā yonayaḥ mama api samatītāḥ tāḥ smarāmi

24. Even I have passed through many different forms of existence (yonayaḥ), which were clouded by delusion (moha). Today, I remember them with a vision awakened by true knowledge (jñāna).

Words meanings summery:

• मम (mama) - my, of me

• अपि (api) - even, also, too

• बह्व्यः (bahvyaḥ) - many

• बहुधा (bahudhā) - in many ways, manifoldly

• योनयः (yonayaḥ) - births, forms of existence, species, wombs

• मोहमन्थराः (mohamantharāḥ) - clouded by delusion, agitated by delusion

• समतीताः (samatītāḥ) - passed, gone by, elapsed

• स्मरामि (smarāmi) - I remember, I recollect

• अद्य (adya) - today, now

• ताः (tāḥ) - them, those

• ज्ञानोदितया (jñānoditayā) - by the one arisen from knowledge, by the one manifested by knowledge

• दृशा (dṛśā) - by vision, by sight, by eye

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

अपि (api) - even, also, too

(indeclinable)

बह्व्यः (bahvyaḥ) - many

(adjective)

Nominative, feminine, plural of bahu

bahu - many, much, abundant

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

योनयः (yonayaḥ) - births, forms of existence, species, wombs

(noun)

Nominative, feminine, plural of yoni

yoni - womb, origin, source, form of existence, species, lineage

मोहमन्थराः (mohamantharāḥ) - clouded by delusion, agitated by delusion

(adjective)

Nominative, feminine, plural of mohamanthara

mohamanthara - clouded by delusion, dulled by bewilderment

Compound type : tatpuruṣa (moha+manthara)

• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• manthara – slow, dull, agitated, clouded, confused
  adjective (masculine)

समतीताः (samatītāḥ) - passed, gone by, elapsed

(adjective)

Nominative, feminine, plural of samatīta

samatīta - passed over, elapsed, gone by

Past Passive Participle

Derived from root 'i' (to go) with upasargas 'sam' and 'ati'

Prefixes: sam+ati

Root: i (class 2)

स्मरामि (smarāmi) - I remember, I recollect

(verb)

1st person , singular, active, present indicative (laṭ) of smṛ

Present Indicative

Root class 1, Parasmaipada

Root: smṛ (class 1)

अद्य (adya) - today, now

(indeclinable)

ताः (tāḥ) - them, those

(pronoun)

Accusative, feminine, plural of tad

tad - that, those, he, she, it

ज्ञानोदितया (jñānoditayā) - by the one arisen from knowledge, by the one manifested by knowledge

(adjective)

Instrumental, feminine, singular of jñānodita

jñānodita - arisen from knowledge, manifested by knowledge

Compound type : tatpuruṣa (jñāna+udita)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• udita – arisen, appeared, manifested, spoken
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with upasarga 'ud'
  Prefix: ud
  Root: i (class 2)

दृशा (dṛśā) - by vision, by sight, by eye

(noun)

Instrumental, feminine, singular of dṛś

dṛś - sight, vision, eye, appearance

Root: dṛś (class 1)