योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-20, verse-4
एकत्वे विद्यमानस्य सर्वगस्य किलात्मनः ।
अयं बन्धुः परश्चायमित्यसौ कलना कुतः ॥ ४ ॥
अयं बन्धुः परश्चायमित्यसौ कलना कुतः ॥ ४ ॥
ekatve vidyamānasya sarvagasya kilātmanaḥ ,
ayaṃ bandhuḥ paraścāyamityasau kalanā kutaḥ 4
ayaṃ bandhuḥ paraścāyamityasau kalanā kutaḥ 4
4.
ekatve vidyamānasya sarvagasya kila ātmanaḥ ayam
bandhuḥ paraḥ ca ayam iti asau kalanā kutaḥ
bandhuḥ paraḥ ca ayam iti asau kalanā kutaḥ
4.
ātmanaḥ ekatve vidyamānasya sarvagasya kila,
ayam bandhuḥ ca ayam paraḥ iti asau kalanā kutaḥ
ayam bandhuḥ ca ayam paraḥ iti asau kalanā kutaḥ
4.
When the all-pervading Self (ātman) exists in unity, from where does this distinction of "this one is a friend" and "that one is an enemy" arise?
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकत्वे (ekatve) - in oneness, in unity
- विद्यमानस्य (vidyamānasya) - of the existing, of the being
- सर्वगस्य (sarvagasya) - of the all-pervading
- किल (kila) - indeed, certainly, as if
- आत्मनः (ātmanaḥ) - of the Self
- अयम् (ayam) - this
- बन्धुः (bandhuḥ) - friend, relative
- परः (paraḥ) - enemy or someone distinct/alien (other, enemy, supreme)
- च (ca) - and
- अयम् (ayam) - this
- इति (iti) - thus, so saying, indicating
- असौ (asau) - this (distinction) (this, that)
- कलना (kalanā) - conception, distinction, imagination
- कुतः (kutaḥ) - from where? why?
Words meanings and morphology
एकत्वे (ekatve) - in oneness, in unity
(noun)
Locative, neuter, singular of ekatva
ekatva - oneness, unity, identity
विद्यमानस्य (vidyamānasya) - of the existing, of the being
(adjective)
Genitive, masculine, singular of vidyamāna
vidyamāna - existing, being present, alive
Present Active Participle
Derived from the root 'vid' (to be, exist) with the śānac suffix.
Root: vid (class 2)
Note: Agrees with 'ātmanaḥ'
सर्वगस्य (sarvagasya) - of the all-pervading
(adjective)
Genitive, masculine, singular of sarvaga
sarvaga - all-pervading, omnipresent
Compound type : tatpurusha (sarva+ga)
- sarva – all, every, entire
pronoun (masculine) - ga – going, moving, residing in
adjective (masculine)
Derived from root 'gam' (to go).
Root: gam (class 1)
Note: Agrees with 'ātmanaḥ'
किल (kila) - indeed, certainly, as if
(indeclinable)
आत्मनः (ātmanaḥ) - of the Self
(noun)
Genitive, masculine, singular of ātman
ātman - Self, soul, essence, breath
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
बन्धुः (bandhuḥ) - friend, relative
(noun)
Nominative, masculine, singular of bandhu
bandhu - kinsman, relative, friend, connection
Root: bandh (class 9)
परः (paraḥ) - enemy or someone distinct/alien (other, enemy, supreme)
(adjective)
Nominative, masculine, singular of para
para - other, foreign, alien, supreme, distant
च (ca) - and
(indeclinable)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
इति (iti) - thus, so saying, indicating
(indeclinable)
असौ (asau) - this (distinction) (this, that)
(pronoun)
Nominative, feminine, singular of adas
adas - that, this, yonder
Note: Refers to 'kalanā' which is feminine.
कलना (kalanā) - conception, distinction, imagination
(noun)
Nominative, feminine, singular of kalanā
kalanā - reckoning, calculation, imagination, distinction
Root: kal (class 10)
कुतः (kutaḥ) - from where? why?
(indeclinable)