योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-35

प्रपञ्चभावनां त्यक्त्वा मनस्यहमिति स्थिताम् ।
तां गतिं गच्छ भद्रं ते यां यान्ति गतिकोविदाः ॥ ३५ ॥

prapañcabhāvanāṃ tyaktvā manasyahamiti sthitām ,
tāṃ gatiṃ gaccha bhadraṃ te yāṃ yānti gatikovidāḥ 35

35. prapañcabhāvanām tyaktvā manasi aham iti sthitām
tām gatim gaccha bhadram te yām yānti gatikovidāḥ

35. manasi aham iti sthitām prapañcabhāvanām tyaktvā,
yām gatikovidāḥ yānti,
tāṃ gatim gaccha.
te bhadram.

35. Abandoning the conception of the phenomenal world (prapañca), which is fixed in the mind as 'I am this' [identity], go to that state (gati) which those who are knowledgeable in the path (gati) attain. May prosperity be yours.

Words meanings summery:

• प्रपञ्चभावनाम् (prapañcabhāvanām) - the conception of the phenomenal world (prapañca) (the conception of the phenomenal world, the thought of the manifold universe)

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced

• मनसि (manasi) - in the mind

• अहम् (aham) - the ego-sense of 'I' (I)

• इति (iti) - as (identity) (thus, in this manner, 'that' (introducing direct speech/thought))

• स्थिताम् (sthitām) - fixed, identified with (established, situated, fixed)

• ताम् (tām) - that (feminine)

• गतिम् (gatim) - state (gati) (state, path, movement, destination)

• गच्छ (gaccha) - go!

• भद्रम् (bhadram) - prosperity, well-being (good, well-being, auspiciousness)

• ते (te) - yours (to you, for you, your)

• याम् (yām) - which (feminine)

• यान्ति (yānti) - they go, they attain

• गतिकोविदाः (gatikovidāḥ) - those who are knowledgeable in the path (gati) (those skilled in the path/movement, knowers of the way)

Words meanings and morphology

प्रपञ्चभावनाम् (prapañcabhāvanām) - the conception of the phenomenal world (prapañca) (the conception of the phenomenal world, the thought of the manifold universe)

(noun)

Accusative, feminine, singular of prapañcabhāvanā

prapañcabhāvanā - conception of the phenomenal world, idea of the manifold universe

Compound type : tatpurusha (prapañca+bhāvanā)

• prapañca – the phenomenal world, expansion, manifoldness
  noun (masculine)
  Prefix: pra
  Root: pac (class 1)
• bhāvanā – conception, idea, imagination, meditation
  noun (feminine)
  From root bhū (to be) with causative -i and suffix -anā
  Root: bhū (class 1)

Note: Object of tyaktvā

त्यक्त्वा (tyaktvā) - having abandoned, having renounced

(indeclinable)

absolutive

Absolutive (gerund) form from root tyaj

Root: tyaj (class 1)

Note: Gerund; indicates an action completed before the main verb 'gaccha'.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

Note: Location of sthitām

अहम् (aham) - the ego-sense of 'I' (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Used here to represent the ego-sense, 'I-ness'

इति (iti) - as (identity) (thus, in this manner, 'that' (introducing direct speech/thought))

(indeclinable)

Note: Indicates the content of 'sthita'.

स्थिताम् (sthitām) - fixed, identified with (established, situated, fixed)

(adjective)

Accusative, feminine, singular of sthita

sthita - stood, situated, established, existing

Past Passive Participle

Past Passive Participle from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with prapañcabhāvanām.

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Agrees with gatim

गतिम् (gatim) - state (gati) (state, path, movement, destination)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, destination, liberation

From root gam (to go)

Root: gam (class 1)

Note: Object of gaccha

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

Note: Addressed to a single person.

भद्रम् (bhadram) - prosperity, well-being (good, well-being, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate, well-being

Note: Used in the idiom bhadraṃ te (may it be well for you).

ते (te) - yours (to you, for you, your)

(pronoun)

Dative, singular of yuşmad

yuşmad - you

Note: Enclitic form of dative singular yuşmad.

याम् (yām) - which (feminine)

(pronoun)

Accusative, feminine, singular of yad

yad - which, who

Note: Relative pronoun agreeing with gatim.

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

गतिकोविदाः (gatikovidāḥ) - those who are knowledgeable in the path (gati) (those skilled in the path/movement, knowers of the way)

(adjective)

Nominative, masculine, plural of gatikovida

gatikovida - skilled in movement, knower of the path

Compound type : tatpurusha (gati+kovida)

• gati – path, way, movement, state
  noun (feminine)
  Root: gam (class 1)
• kovida – skilled, expert, knowledgeable
  adjective (masculine)

Note: Refers to enlightened beings.