योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-31

एवं स्थिते जगज्जाता बान्धवाः शतशो गताः ।
पितरो मातरश्चैव भ्रातरः सुहृदस्तथा ॥ ३१ ॥

evaṃ sthite jagajjātā bāndhavāḥ śataśo gatāḥ ,
pitaro mātaraścaiva bhrātaraḥ suhṛdastathā 31

31. evam sthite jagatjātāḥ bāndhavāḥ śataśaḥ gatāḥ
pitaraḥ mātaraḥ ca eva bhrātaraḥ suhṛdaḥ tathā

31. evam sthite,
jagatjātāḥ bāndhavāḥ śataśaḥ gatāḥ,
pitaraḥ ca mātaraḥ eva,
tathā bhrātaraḥ suhṛdaḥ

31. This being the case, hundreds of relatives born into this world have passed away. Fathers and mothers, brothers, and friends have all similarly departed.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• स्थिते (sthite) - This being the case, the situation being so. (Used in locative absolute) (being situated, being existing, standing)

• जगत्जाताः (jagatjātāḥ) - born from the world, born in the world

• बान्धवाः (bāndhavāḥ) - relatives, kinsmen

• शतशः (śataśaḥ) - by hundreds, in hundreds

• गताः (gatāḥ) - gone, departed, passed away

• पितरः (pitaraḥ) - fathers, ancestors

• मातरः (mātaraḥ) - mothers

• च (ca) - and

• एव (eva) - indeed, even, only

• भ्रातरः (bhrātaraḥ) - brothers

• सुहृदः (suhṛdaḥ) - friends, well-wishers

• तथा (tathā) - likewise, similarly, and

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

स्थिते (sthite) - This being the case, the situation being so. (Used in locative absolute) (being situated, being existing, standing)

(participle)

Locative, neuter, singular of sthita

sthita - situated, standing, existing, stable

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Used in locative absolute construction.

जगत्जाताः (jagatjātāḥ) - born from the world, born in the world

(adjective)

Nominative, masculine, plural of jagatjāta

jagatjāta - world-born, born in the world

Compound type : saptamī-tatpuruṣa (jagat+jāta)

• jagat – world, universe, moving
  noun (neuter)
  Derived from root gam (to go) with kṛt suffix -at.
  Root: gam (class 1)
• jāta – born, produced, arisen
  participle (neuter)
  Past Passive Participle
  Derived from root jan (to be born) with suffix -ta.
  Root: jan (class 4)

Note: Modifies bāndhavāḥ.

बान्धवाः (bāndhavāḥ) - relatives, kinsmen

(noun)

Nominative, masculine, plural of bāndhava

bāndhava - relative, kinsman

शतशः (śataśaḥ) - by hundreds, in hundreds

(indeclinable)

Derived from śata (hundred) with suffix -śaḥ.

गताः (gatāḥ) - gone, departed, passed away

(participle)

Nominative, masculine, plural of gata

gata - gone, departed, passed away, arrived at

Past Passive Participle

Derived from root gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Used adjectivally to describe the relatives.

पितरः (pitaraḥ) - fathers, ancestors

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor

मातरः (mātaraḥ) - mothers

(noun)

Nominative, feminine, plural of mātṛ

mātṛ - mother

च (ca) - and

(indeclinable)

एव (eva) - indeed, even, only

(indeclinable)

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

सुहृदः (suhṛdaḥ) - friends, well-wishers

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher

Compound type : bahuvrīhi (su+hṛd)

• su – good, well
  indeclinable
• hṛd – heart
  noun (neuter)

तथा (tathā) - likewise, similarly, and

(indeclinable)