योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-32

कांस्तान्समनुशोचावो न शोचावश्च कानपि ।
बन्धूनिहातिशोचाव ईदृश्येव जगद्गतिः ॥ ३२ ॥

kāṃstānsamanuśocāvo na śocāvaśca kānapi ,
bandhūnihātiśocāva īdṛśyeva jagadgatiḥ 32

32. kān tān samanuśocāvaḥ na śocāvaḥ ca kān api
bandhūn iha atiśocāvaḥ īdṛśī eva jagatgatiḥ

32. tān kān samanuśocāvaḥ? ca api kān na śocāvaḥ.
iha bandhūn atiśocāvaḥ.
jagatgatiḥ īdṛśī eva.

32. For whom among them should we lament? And for whom should we not lament at all? We lament excessively for our kinsmen here [in this cycle of existence (saṃsāra)], for such indeed is the movement of the world (jagadgati).

Words meanings summery:

• कान् (kān) - whom, what

• तान् (tān) - them, those

• समनुशोचावः (samanuśocāvaḥ) - we two lament, we two grieve for

• न (na) - not, no

• शोचावः (śocāvaḥ) - we two lament, we two grieve

• च (ca) - and, also

• कान् (kān) - whom, what

• अपि (api) - even, also, too

• बन्धून् (bandhūn) - relatives, kinsmen

• इह (iha) - in this cycle of existence (saṃsāra) (here, in this world)

• अतिशोचावः (atiśocāvaḥ) - we two grieve excessively, we two lament too much

• ईदृशी (īdṛśī) - such, of this kind

• एव (eva) - indeed, just, only

• जगत्गतिः (jagatgatiḥ) - the natural progression or way of the world (saṃsāra) (the course of the world, the movement of the world)

Words meanings and morphology

कान् (kān) - whom, what

(pronoun)

Accusative, masculine, plural of kim

kim - who, what, which

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

समनुशोचावः (samanuśocāvaḥ) - we two lament, we two grieve for

(verb)

1st person , dual, active, present (laṭ) of samanuśoc

Prefixes: sam+anu

Root: śuc (class 1)

न (na) - not, no

(indeclinable)

शोचावः (śocāvaḥ) - we two lament, we two grieve

(verb)

1st person , dual, active, present (laṭ) of śoc

Root: śuc (class 1)

च (ca) - and, also

(indeclinable)

कान् (kān) - whom, what

(pronoun)

Accusative, masculine, plural of kim

kim - who, what, which

अपि (api) - even, also, too

(indeclinable)

बन्धून् (bandhūn) - relatives, kinsmen

(noun)

Accusative, masculine, plural of bandhu

bandhu - relative, kinsman, friend

इह (iha) - in this cycle of existence (saṃsāra) (here, in this world)

(indeclinable)

अतिशोचावः (atiśocāvaḥ) - we two grieve excessively, we two lament too much

(verb)

1st person , dual, active, present (laṭ) of atiśoc

Prefix: ati

Root: śuc (class 1)

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with jagatgatiḥ

एव (eva) - indeed, just, only

(indeclinable)

जगत्गतिः (jagatgatiḥ) - the natural progression or way of the world (saṃsāra) (the course of the world, the movement of the world)

(noun)

Nominative, feminine, singular of jagatgati

jagatgati - the course of the world, movement of beings

Compound type : tatpurusha (jagat+gati)

• jagat – world, moving, animate
  noun (neuter)
  Present Active Participle
  Derived from root gam- (to go) with suffix -at
  Root: gam (class 1)
• gati – motion, course, going, destiny, way
  noun (feminine)
  Root: gam (class 1)