योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-2

बन्धुमित्रसुतस्नेहद्वेषमोहदशामयः ।
स्वसंज्ञामात्रकेणैव प्रपञ्चोऽयं वितन्यते ॥ २ ॥

bandhumitrasutasnehadveṣamohadaśāmayaḥ ,
svasaṃjñāmātrakeṇaiva prapañco'yaṃ vitanyate 2

2. bandhumitrasutasnehadvveṣamohadaśāmayaḥ
svasaṃjñāmātrakeṇa eva prapañcaḥ ayam vitanyate

2. ayam prapañcaḥ bandhumitrasutasnehadvveṣamohadaśāmayaḥ svasaṃjñāmātrakeṇa eva vitanyate.

2. This phenomenal world (prapañca), comprising conditions of affection, hatred, and delusion concerning relatives, friends, and sons, is merely expanded by one's own conceptual designation (saṃjñā) alone.

Words meanings summery:

• बन्धुमित्रसुतस्नेहद्व्वेषमोहदशामयः (bandhumitrasutasnehadvveṣamohadaśāmayaḥ) - consisting of states of affection, hatred, and delusion regarding relatives, friends, and sons

• स्वसंज्ञामात्रकेण (svasaṁjñāmātrakeṇa) - by mere designation of oneself, by one's own conceptualization alone

• एव (eva) - alone, only, indeed

• प्रपञ्चः (prapañcaḥ) - the illusory, expanded world of experience (saṃsāra) (phenomenal world, illusion, expansion, diversity)

• अयम् (ayam) - this, this one

• वितन्यते (vitanyate) - is extended, is spread, is created, is manifested

Words meanings and morphology

बन्धुमित्रसुतस्नेहद्व्वेषमोहदशामयः (bandhumitrasutasnehadvveṣamohadaśāmayaḥ) - consisting of states of affection, hatred, and delusion regarding relatives, friends, and sons

(adjective)

Nominative, masculine, singular of bandhumitrasutasnehadvveṣamohadaśāmaya

bandhumitrasutasnehadvveṣamohadaśāmaya - consisting of states of affection, hatred, and delusion regarding relatives, friends, and sons

Formed with mayat suffix.

Compound type : tatpuruṣa (bandhu+mitra+suta+sneha+dveṣa+moha+daśā+maya)

• bandhu – relative, kinsman
  noun (masculine)
• mitra – friend
  noun (neuter)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  From √sū (to beget)
  Root: sū (class 2)
• sneha – affection, love, tenderness
  noun (masculine)
  From √snih (to be sticky, to love)
  Root: snih (class 4)
• dveṣa – hatred, dislike, enmity
  noun (masculine)
  From √dviṣ (to hate)
  Root: dviṣ (class 2)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From √muh (to be deluded)
  Root: muh (class 4)
• daśā – state, condition, situation
  noun (feminine)
• maya – consisting of, full of
  suffix (adjective-forming) (masculine)
  Mayat pratyaya.

Note: Qualifies prapañcaḥ.

स्वसंज्ञामात्रकेण (svasaṁjñāmātrakeṇa) - by mere designation of oneself, by one's own conceptualization alone

(noun)

Instrumental, neuter, singular of svasaṃjñāmātraka

svasaṁjñāmātraka - mere designation of oneself, just one's own conceptualization

From sva-saṃjñā-mātra.

Compound type : tatpuruṣa (sva+saṃjñā+mātraka)

• sva – own, one's own
  pronoun (neuter)
• saṃjñā – designation, name, concept, consciousness (saṃjñā)
  noun (feminine)
  From sam- + √jñā (to know)
  Prefix: sam
  Root: jñā (class 9)
• mātraka – mere, only, consisting of only
  adjective/noun (neuter)
  Suffix -ka emphasizing 'mātra'.

Note: Denotes the means by which prapañca is expanded.

एव (eva) - alone, only, indeed

(indeclinable)

Emphatic particle.

Note: Emphasizes svasaṃjñāmātrakeṇa.

प्रपञ्चः (prapañcaḥ) - the illusory, expanded world of experience (saṃsāra) (phenomenal world, illusion, expansion, diversity)

(noun)

Nominative, masculine, singular of prapañca

prapañca - expansion, development, manifoldness, illusion, phenomenal world (saṃsāra)

From pra- + √pañc (to spread out).

Prefix: pra

Root: pañc (class 1)

Note: Subject of vitanyate.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (masculine nominative singular)

Demonstrative pronoun.

Note: Qualifies prapañcaḥ.

वितन्यते (vitanyate) - is extended, is spread, is created, is manifested

(verb)

3rd person , singular, passive, present (laṭ) of vitan

present passive

From vi- + √tan (to stretch), present tense, 3rd person singular, passive voice.

Prefix: vi

Root: tan (class 8)

Note: The verb for prapañcaḥ.