योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-20, verse-26

भुक्त्वा पुलिन्दतां विन्ध्ये कृत्वा वङ्गेषु वृक्षताम् ।
उष्ट्रत्वमपि विन्ध्याद्रौ जातोऽहमिह कानने ॥ २६ ॥

bhuktvā pulindatāṃ vindhye kṛtvā vaṅgeṣu vṛkṣatām ,
uṣṭratvamapi vindhyādrau jāto'hamiha kānane 26

26. bhuktvā pulindatām vindhye kṛtvā vaṅgeṣu vṛkṣatām
uṣṭratvam api vindhyādrau jātaḥ aham iha kānane

26. vindhye pulindatām bhuktvā vaṅgeṣu vṛkṣatām kṛtvā
vindhyādrau uṣṭratvam api aham iha kānane jātaḥ

26. Having experienced life as a Pulinda (a tribal person) in the Vindhya mountains, having become a tree in the Vanga country, and also having been a camel on the Vindhya mountain, I have now been born here in this grove.

Words meanings summery:

• भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having undergone

• पुलिन्दताम् (pulindatām) - the state of being a Pulinda

• विन्ध्ये (vindhye) - in the Vindhya mountains

• कृत्वा (kṛtvā) - having done, having made, having become

• वङ्गेषु (vaṅgeṣu) - in the region of Vanga (ancient Bengal) (in the Vanga country)

• वृक्षताम् (vṛkṣatām) - the state of being a tree

• उष्ट्रत्वम् (uṣṭratvam) - the state of being a camel

• अपि (api) - even, also, too

• विन्ध्याद्रौ (vindhyādrau) - on the Vindhya mountain

• जातः (jātaḥ) - born, originated, produced

• अहम् (aham) - I

• इह (iha) - here, in this place

• कानने (kānane) - in the grove, in the forest

Words meanings and morphology

भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having undergone

(indeclinable)

Absolutive (Gerund)

Derived from root 'bhuj' (to enjoy, eat, possess)

Root: bhuj (class 7)

पुलिन्दताम् (pulindatām) - the state of being a Pulinda

(noun)

Accusative, feminine, singular of pulindatā

pulindatā - the state of being a Pulinda (tribal person)

Compound type : tatpuruṣa (pulinda+tā)

• pulinda – name of a wild tribe (an aboriginal people)
  noun (masculine)
• tā – suffix indicating state or condition ('-ness')
  indeclinable (feminine)
  Feminine suffix forming abstract nouns

विन्ध्ये (vindhye) - in the Vindhya mountains

(proper noun)

Locative, masculine, singular of vindhya

vindhya - the Vindhya mountain range

कृत्वा (kṛtvā) - having done, having made, having become

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' (to do, make)

Root: kṛ (class 8)

वङ्गेषु (vaṅgeṣu) - in the region of Vanga (ancient Bengal) (in the Vanga country)

(proper noun)

Locative, masculine, plural of vaṅga

vaṅga - Vanga (an ancient country corresponding to Bengal)

वृक्षताम् (vṛkṣatām) - the state of being a tree

(noun)

Accusative, feminine, singular of vṛkṣatā

vṛkṣatā - the state or condition of being a tree

Compound type : tatpuruṣa (vṛkṣa+tā)

• vṛkṣa – tree
  noun (masculine)
• tā – suffix indicating state or condition ('-ness')
  indeclinable (feminine)
  Feminine suffix forming abstract nouns

उष्ट्रत्वम् (uṣṭratvam) - the state of being a camel

(noun)

Accusative, neuter, singular of uṣṭratva

uṣṭratva - the state or condition of being a camel

Compound type : tatpuruṣa (uṣṭra+tva)

• uṣṭra – camel
  noun (masculine)
• tva – suffix indicating state or condition ('-ness')
  indeclinable (neuter)
  Neuter suffix forming abstract nouns

अपि (api) - even, also, too

(indeclinable)

विन्ध्याद्रौ (vindhyādrau) - on the Vindhya mountain

(noun)

Locative, masculine, singular of vindhyādri

vindhyādri - Vindhya mountain

Compound type : tatpuruṣa (vindhya+adri)

• vindhya – the Vindhya mountain range
  proper noun (masculine)
• adri – mountain, hill
  noun (masculine)

जातः (jātaḥ) - born, originated, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root 'jan' (to be born, to produce)

Root: jan (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

इह (iha) - here, in this place

(indeclinable)

कानने (kānane) - in the grove, in the forest

(noun)

Locative, neuter, singular of kānana

kānana - forest, grove, wood