योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-20, verse-17
कोसलेषु द्विजो भूत्वा भूत्वा वङ्गेषु तित्तिरिः ।
अश्वो भूत्वा तुषारेषु जातस्त्वं ब्रह्मणोऽध्वरे ॥ १७ ॥
अश्वो भूत्वा तुषारेषु जातस्त्वं ब्रह्मणोऽध्वरे ॥ १७ ॥
kosaleṣu dvijo bhūtvā bhūtvā vaṅgeṣu tittiriḥ ,
aśvo bhūtvā tuṣāreṣu jātastvaṃ brahmaṇo'dhvare 17
aśvo bhūtvā tuṣāreṣu jātastvaṃ brahmaṇo'dhvare 17
17.
kosaleṣu dvijaḥ bhūtvā vaṅgeṣu tittiriḥ bhūtvā
tuṣāreṣu aśvaḥ bhūtvā tvam brahmaṇaḥ adhvare jātaḥ
tuṣāreṣu aśvaḥ bhūtvā tvam brahmaṇaḥ adhvare jātaḥ
17.
tvam kosaleṣu dvijaḥ bhūtvā,
vaṅgeṣu tittiriḥ bhūtvā,
tuṣāreṣu aśvaḥ bhūtvā,
brahmaṇaḥ adhvare jātaḥ
vaṅgeṣu tittiriḥ bhūtvā,
tuṣāreṣu aśvaḥ bhūtvā,
brahmaṇaḥ adhvare jātaḥ
17.
Having been a Brahmin (dvija) in Kosala, then a partridge in Vanga, and then a horse in Tuṣāra, you were born in Brahmā's Vedic ritual (yajña).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कोसलेषु (kosaleṣu) - in Kosala (a region)
- द्विजः (dvijaḥ) - Brahmin (Brahmin, twice-born, bird)
- भूत्वा (bhūtvā) - having become, being
- वङ्गेषु (vaṅgeṣu) - in Vanga (a region)
- तित्तिरिः (tittiriḥ) - partridge
- भूत्वा (bhūtvā) - having become, being
- तुषारेषु (tuṣāreṣu) - in Tuṣāra (a mountainous region)
- अश्वः (aśvaḥ) - horse
- भूत्वा (bhūtvā) - having become, being
- त्वम् (tvam) - you
- ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity) (of Brahmā, of the Brahman priest)
- अध्वरे (adhvare) - in the Vedic ritual (yajña) (in the ritual, in the Vedic ceremony)
- जातः (jātaḥ) - born, produced
Words meanings and morphology
कोसलेषु (kosaleṣu) - in Kosala (a region)
(proper noun)
Locative, neuter, plural of kosala
kosala - Kosala (an ancient kingdom of India)
Note: Used locatively to indicate 'in Kosala'.
द्विजः (dvijaḥ) - Brahmin (Brahmin, twice-born, bird)
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born, Brahmin, bird, tooth
Formed from dvi (twice) and ja (born).
Compound type : tatpurusha (dvi+janman)
- dvi – two, twice
numeral - ja – born, produced from
adjective (masculine)
Suffix from root √jan (to be born).
Root: jan (class 4)
Note: Predicate nominative with bhūtvā.
भूत्वा (bhūtvā) - having become, being
(indeclinable)
Absolutive (gerund)
Formed from root bhū (to be, become) with suffix ktvā.
Root: bhū (class 1)
Note: Gerund.
वङ्गेषु (vaṅgeṣu) - in Vanga (a region)
(proper noun)
Locative, masculine, plural of vaṅga
vaṅga - Vanga (an ancient kingdom in eastern India, roughly Bengal)
Note: Used locatively to indicate 'in Vanga'.
तित्तिरिः (tittiriḥ) - partridge
(noun)
Nominative, masculine, singular of tittiri
tittiri - partridge
Note: Predicate nominative with bhūtvā.
भूत्वा (bhūtvā) - having become, being
(indeclinable)
Absolutive (gerund)
Formed from root bhū (to be, become) with suffix ktvā.
Root: bhū (class 1)
Note: Gerund.
तुषारेषु (tuṣāreṣu) - in Tuṣāra (a mountainous region)
(proper noun)
Locative, masculine, plural of tuṣāra
tuṣāra - snow, frost, a mountainous region (often identified with the Himalayas or Central Asian regions)
Note: Used locatively to indicate 'in Tuṣāra'.
अश्वः (aśvaḥ) - horse
(noun)
Nominative, masculine, singular of aśva
aśva - horse
Note: Predicate nominative with bhūtvā.
भूत्वा (bhūtvā) - having become, being
(indeclinable)
Absolutive (gerund)
Formed from root bhū (to be, become) with suffix ktvā.
Root: bhū (class 1)
Note: Gerund.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
Second person singular pronoun.
Note: Subject of the main clause.
ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity) (of Brahmā, of the Brahman priest)
(proper noun)
Genitive, masculine, singular of brahman
brahman - Brahmā (the creator deity), a Brahmin priest, sacred word/formula
Declension of brahman (masculine, personified deity).
Note: Qualifies adhvare.
अध्वरे (adhvare) - in the Vedic ritual (yajña) (in the ritual, in the Vedic ceremony)
(noun)
Locative, masculine, singular of adhvara
adhvara - Vedic ritual, sacrifice (yajña)
Often considered synonym of yajña.
Note: Locative of place/time.
जातः (jātaḥ) - born, produced
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, become
Past Passive Participle
From root jan (to be born).
Root: jan (class 4)
Note: Predicate adjective for tvam.