योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-9

न कदाचिदिदं शान्तं जगद्राम न च क्षयि ।
अजस्रं दृश्यमानत्वाद्भावित्वाच्च पुनःपुनः ॥ ९ ॥

na kadācididaṃ śāntaṃ jagadrāma na ca kṣayi ,
ajasraṃ dṛśyamānatvādbhāvitvācca punaḥpunaḥ 9

9. na kadācit idam śāntam jagat rāma na ca kṣayi
ajasram dṛśyamānatvāt bhāvitvāt ca punar punar

9. rāma idam jagat kadācit na śāntam ca na kṣayi
ajasram dṛśyamānatvāt ca punar punar bhāvitvāt

9. O Rama, this world (jagat) is never truly at peace (ceased), nor is it perishable, because it is constantly being perceived and repeatedly coming into existence.

Words meanings summery:

• न (na) - not, no

• कदाचित् (kadācit) - never (when combined with 'na') (ever, at any time, sometimes)

• इदम् (idam) - this world (jagat) (this)

• शान्तम् (śāntam) - ceased, come to an end, non-existent (peaceful, calm, tranquil, ceased, stopped)

• जगत् (jagat) - the phenomenal world (world, universe)

• राम (rāma) - O Rama

• न (na) - not, no

• च (ca) - nor (when combined with preceding 'na') (and, also)

• क्षयि (kṣayi) - subject to destruction or decay (perishable, decaying, destructive)

• अजस्रम् (ajasram) - constantly, perpetually, without ceasing

• दृश्यमानत्वात् (dṛśyamānatvāt) - because of being seen/perceived

• भावित्वात् (bhāvitvāt) - because of constantly arising or manifesting (because of being/existing/appearing)

• च (ca) - and, also

• पुनर् (punar) - again, repeatedly, moreover

• पुनर् (punar) - again, repeatedly, moreover

Words meanings and morphology

न (na) - not, no

(indeclinable)

कदाचित् (kadācit) - never (when combined with 'na') (ever, at any time, sometimes)

(indeclinable)

Derived from 'kadā' (when) with suffix 'cit' (indefinite particle).

इदम् (idam) - this world (jagat) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

शान्तम् (śāntam) - ceased, come to an end, non-existent (peaceful, calm, tranquil, ceased, stopped)

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, ceased, stopped, extinguished

Past Passive Participle

Derived from root 'śam' (to be calm, cease).

Root: śam (class 4)

जगत् (jagat) - the phenomenal world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle

From root 'gam' (to go) with suffix -at. Originally a participle, commonly used as a neuter noun.

Root: gam (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, charming

न (na) - not, no

(indeclinable)

च (ca) - nor (when combined with preceding 'na') (and, also)

(indeclinable)

क्षयि (kṣayi) - subject to destruction or decay (perishable, decaying, destructive)

(adjective)

Nominative, neuter, singular of kṣayin

kṣayin - perishable, decaying, destructive, causing destruction

Derived from root 'kṣi' (to destroy, perish) with suffix -in.

Root: kṣi (class 5)

अजस्रम् (ajasram) - constantly, perpetually, without ceasing

(adjective)

Accusative, neuter, singular of ajasra

ajasra - constant, perpetual, ceaseless, eternal; constantly, perpetually (as adverb)

Negative compound of 'a' (not) and 'jasra' (perishing, exhausting).

Compound type : nañ-tatpurusha (a+jasra)

• a – not, non-
  indeclinable
• jasra – perishable, exhausting, worn out
  adjective (masculine)
  From root 'jas' (to exhaust, perish).
  Root: jas (class 1)

दृश्यमानत्वात् (dṛśyamānatvāt) - because of being seen/perceived

(noun)

Ablative, neuter, singular of dṛśyamāṇatva

dṛśyamāṇatva - the state of being seen, perceptibility

Derived from 'dṛśyamāṇa' (being seen, present passive participle) with suffix 'tva' (abstract noun).

भावित्वात् (bhāvitvāt) - because of constantly arising or manifesting (because of being/existing/appearing)

(noun)

Ablative, neuter, singular of bhāvitva

bhāvitva - the state of being, existence, potentiality, appearance

Derived from 'bhāvin' (being, existing, imminent) with suffix 'tva' (abstract noun).

च (ca) - and, also

(indeclinable)

पुनर् (punar) - again, repeatedly, moreover

(indeclinable)

पुनर् (punar) - again, repeatedly, moreover

(indeclinable)