योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-30

निरिच्छे संस्थिते रत्ने यथालोकः प्रवर्तते ।
सत्तामात्रेण देवे तु तथैवायं जगद्गणः ॥ ३० ॥

niricche saṃsthite ratne yathālokaḥ pravartate ,
sattāmātreṇa deve tu tathaivāyaṃ jagadgaṇaḥ 30

30. niricche saṃsthite ratne yathā ālokaḥ pravartate
sattā-mātreṇa deve tu tathā eva ayam jagat-gaṇaḥ

30. yathā niricche saṃsthite ratne ālokaḥ pravartate,
tathā eva tu deve sattā-mātreṇa ayam jagat-gaṇaḥ (pravartate).

30. Just as light (āloka) emanates from a jewel (ratna) that is situated without desire, so too, merely by the existence of the divine being (deva), this entire multitude of worlds (jagat-gaṇa) functions.

Words meanings summery:

• निरिच्छे (niricche) - in the desireless one

• संस्थिते (saṁsthite) - when situated, when established, when existing

• रत्ने (ratne) - in the jewel, in the gem

• यथा (yathā) - just as, as

• आलोकः (ālokaḥ) - light, illumination, sight

• प्रवर्तते (pravartate) - proceeds, arises, functions, moves forward

• सत्ता-मात्रेण (sattā-mātreṇa) - merely by existence, by bare being

• देवे (deve) - in the divine being (deva) (in the divine being, in God)

• तु (tu) - but, indeed, on the other hand

• तथा (tathā) - so, thus, similarly

• एव (eva) - indeed, only, just, certainly

• अयम् (ayam) - this, he

• जगत्-गणः (jagat-gaṇaḥ) - the multitude of worlds, the aggregate of worlds

Words meanings and morphology

निरिच्छे (niricche) - in the desireless one

(adjective)

Locative, neuter, singular of niriccha

niriccha - desireless, without wish or will

Compound type : bahuvrīhi (nis+icchā)

• nis – out, forth, without
  indeclinable
• icchā – desire, wish, will
  noun (feminine)
  From √iṣ (to wish, desire)
  Root: iṣ (class 6)

संस्थिते (saṁsthite) - when situated, when established, when existing

(participle)

Locative, neuter, singular of saṃsthita

saṁsthita - situated, placed, established, standing

Past Passive Participle

Past Passive Participle of √sthā (to stand) with prefix sam.

Prefix: sam

Root: sthā (class 1)

Note: Used in a locative absolute construction

रत्ने (ratne) - in the jewel, in the gem

(noun)

Locative, neuter, singular of ratna

ratna - jewel, gem, precious object

यथा (yathā) - just as, as

(indeclinable)

आलोकः (ālokaḥ) - light, illumination, sight

(noun)

Nominative, masculine, singular of āloka

āloka - light, illumination, sight, vision

From √lok (to see) with prefix ā

Prefix: ā

Root: lok (class 10)

प्रवर्तते (pravartate) - proceeds, arises, functions, moves forward

(verb)

3rd person , singular, middle, present (laṭ) of √vṛt with pra

Root: vṛt (class 1)

सत्ता-मात्रेण (sattā-mātreṇa) - merely by existence, by bare being

(noun)

Instrumental, neuter, singular of sattā-mātra

sattā-mātra - mere existence, bare being

Compound type : tatpuruṣa (sattā+mātra)

• sattā – existence, being, reality
  noun (feminine)
  From √as (to be)
  Root: as (class 2)
• mātra – mere, only, measure, quantity
  adjective

देवे (deve) - in the divine being (deva) (in the divine being, in God)

(noun)

Locative, masculine, singular of deva

deva - god, divine being, deity

From √div (to shine)

Root: div (class 4)

तु (tu) - but, indeed, on the other hand

(indeclinable)

तथा (tathā) - so, thus, similarly

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

जगत्-गणः (jagat-gaṇaḥ) - the multitude of worlds, the aggregate of worlds

(noun)

Nominative, masculine, singular of jagat-gaṇa

jagat-gaṇa - multitude of worlds, collection of all beings

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+gaṇa)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From √gam (to go), Present active participle, neuter
  Root: gam (class 1)
• gaṇa – multitude, collection, group
  noun (masculine)