योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-10

न कदाचिदिदं चास्ति जगद्राम न च क्षयि ।
अजस्रं क्षीयमाणत्वान्नास्तित्वाच्चानुमानतः ॥ १० ॥

na kadācididaṃ cāsti jagadrāma na ca kṣayi ,
ajasraṃ kṣīyamāṇatvānnāstitvāccānumānataḥ 10

10. na kadācit idam ca asti jagat rāma na ca kṣayi
ajasram kṣīyamāṇatvāt na astitvāt ca anumānataḥ

10. rāma idam jagat kadācit na ca asti na ca kṣayi
ajasram kṣīyamāṇatvāt ca na astitvāt anumānataḥ

10. O Rama, this world (jagat) never truly exists, nor is it subject to perishing, because it is constantly diminishing and, by inference, ultimately non-existent.

Words meanings summery:

• न (na) - not, no

• कदाचित् (kadācit) - never (when combined with 'na') (ever, at any time, sometimes)

• इदम् (idam) - this world (jagat) (this)

• च (ca) - and, also

• अस्ति (asti) - is, exists, there is

• जगत् (jagat) - the phenomenal world (world, universe)

• राम (rāma) - O Rama

• न (na) - not, no

• च (ca) - nor (when combined with preceding 'na') (and, also)

• क्षयि (kṣayi) - subject to destruction or decay (perishable, decaying, destructive)

• अजस्रम् (ajasram) - constantly, perpetually, without ceasing

• क्षीयमाणत्वात् (kṣīyamāṇatvāt) - because of being in a constant state of decay or dissolution (because of being diminished, because of being destroyed)

• न (na) - not, no

• अस्तित्वात् (astitvāt) - because of [its] existence (here combined with 'na' for non-existence) (because of existence, from existence)

• च (ca) - and, also

• अनुमानतः (anumānataḥ) - by inference, by reasoning

Words meanings and morphology

न (na) - not, no

(indeclinable)

कदाचित् (kadācit) - never (when combined with 'na') (ever, at any time, sometimes)

(indeclinable)

Derived from 'kadā' (when) with suffix 'cit' (indefinite particle).

इदम् (idam) - this world (jagat) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

च (ca) - and, also

(indeclinable)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present indicative, third person, singular, active voice

Root 'as' (class 2) in present indicative active voice.

Root: as (class 2)

जगत् (jagat) - the phenomenal world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle

From root 'gam' (to go) with suffix -at. Originally a participle, commonly used as a neuter noun.

Root: gam (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, charming

न (na) - not, no

(indeclinable)

च (ca) - nor (when combined with preceding 'na') (and, also)

(indeclinable)

क्षयि (kṣayi) - subject to destruction or decay (perishable, decaying, destructive)

(adjective)

Nominative, neuter, singular of kṣayin

kṣayin - perishable, decaying, destructive, causing destruction

Derived from root 'kṣi' (to destroy, perish) with suffix -in.

Root: kṣi (class 5)

अजस्रम् (ajasram) - constantly, perpetually, without ceasing

(adjective)

Accusative, neuter, singular of ajasra

ajasra - constant, perpetual, ceaseless, eternal; constantly, perpetually (as adverb)

Negative compound of 'a' (not) and 'jasra' (perishing, exhausting).

Compound type : nañ-tatpurusha (a+jasra)

• a – not, non-
  indeclinable
• jasra – perishable, exhausting, worn out
  adjective (masculine)
  From root 'jas' (to exhaust, perish).
  Root: jas (class 1)

क्षीयमाणत्वात् (kṣīyamāṇatvāt) - because of being in a constant state of decay or dissolution (because of being diminished, because of being destroyed)

(noun)

Ablative, neuter, singular of kṣīyamāṇatva

kṣīyamāṇatva - the state of being diminished, decaying, or destroyed

Derived from 'kṣīyamāṇa' (being diminished/destroyed, present passive participle) with suffix 'tva' (abstract noun).

न (na) - not, no

(indeclinable)

अस्तित्वात् (astitvāt) - because of [its] existence (here combined with 'na' for non-existence) (because of existence, from existence)

(noun)

Ablative, neuter, singular of astitva

astitva - existence, being, reality

Derived from 'as' (root to be) with suffix 'tva' (abstract noun).

Root: as (class 2)

च (ca) - and, also

(indeclinable)

अनुमानतः (anumānataḥ) - by inference, by reasoning

(indeclinable)

Derived from 'anumāna' (inference) with the suffix '-taḥ'.