योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-56, verse-33
द्वे एवात्मनि विद्येते कर्तृताकर्तृतानघ ।
ययैव पश्यसि श्रेयस्तामाश्रित्य स्थिरो भव ॥ ३३ ॥
ययैव पश्यसि श्रेयस्तामाश्रित्य स्थिरो भव ॥ ३३ ॥
dve evātmani vidyete kartṛtākartṛtānagha ,
yayaiva paśyasi śreyastāmāśritya sthiro bhava 33
yayaiva paśyasi śreyastāmāśritya sthiro bhava 33
33.
dve eva ātmani vidyete kartṛtā akartṛtā anagha
yayā eva paśyasi śreyaḥ tām āśritya sthiraḥ bhava
yayā eva paśyasi śreyaḥ tām āśritya sthiraḥ bhava
33.
anagha ātmani dve kartṛtā akartṛtā eva vidyete
yayā eva paśyasi śreyaḥ tām āśritya sthiraḥ bhava
yayā eva paśyasi śreyaḥ tām āśritya sthiraḥ bhava
33.
O sinless one, two states exist in the self (ātman): agency and non-agency. Whichever of these you perceive as beneficial, relying upon that, become steadfast.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्वे (dve) - two (states) (two (feminine/neuter))
- एव (eva) - indeed (indeed, only, just)
- आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul)
- विद्येते (vidyete) - (they) exist ((they) exist, are found)
- कर्तृता (kartṛtā) - agency (agency, doership)
- अकर्तृता (akartṛtā) - non-agency (non-agency, non-doership)
- अनघ (anagha) - O sinless one (O sinless one, O faultless one)
- यया (yayā) - whichever of these (states) (by which (feminine))
- एव (eva) - only (whichever) (indeed, only, just)
- पश्यसि (paśyasi) - you perceive (you see, you perceive)
- श्रेयः (śreyaḥ) - beneficial (good, welfare, prosperity, beneficial)
- ताम् (tām) - that (state/approach) (her, that (feminine))
- आश्रित्य (āśritya) - relying upon (having resorted to, relying upon)
- स्थिरः (sthiraḥ) - steadfast (firm, steady, steadfast)
- भव (bhava) - become (be, become)
Words meanings and morphology
द्वे (dve) - two (states) (two (feminine/neuter))
(numeral)
Note: Refers to kartṛtā and akartṛtā.
एव (eva) - indeed (indeed, only, just)
(indeclinable)
Note: Emphatic.
आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul)
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, essence, individual soul, supreme soul
Root: an (class 2)
विद्येते (vidyete) - (they) exist ((they) exist, are found)
(verb)
3rd person , dual, middle, present (lat) of vid
Root: vid (class 2)
Note: Refers to kartṛtā and akartṛtā (dual subjects).
कर्तृता (kartṛtā) - agency (agency, doership)
(noun)
Nominative, feminine, singular of kartṛtā
kartṛtā - doership, agency
Derived from kartṛ (agent) + -tā (abstract suffix)
Note: Part of compound 'kartṛtākartṛtā'.
अकर्तृता (akartṛtā) - non-agency (non-agency, non-doership)
(noun)
Nominative, feminine, singular of akartṛtā
akartṛtā - non-doership, non-agency
Derived from a- (not) + kartṛtā (agency)
Compound type : tatpurusha (a+kartṛtā)
- a – not, non-
indeclinable - kartṛtā – doership, agency
noun (feminine)
Note: Dual meaning implied by 'dve' for 'kartṛtā' and 'akartṛtā' as two distinct states, although morphologically singular.
अनघ (anagha) - O sinless one (O sinless one, O faultless one)
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, pure
Derived from an- (not) + agha (sin)
Compound type : bahuvrihi (an+agha)
- an – not, without
indeclinable - agha – sin, fault, evil
noun (neuter)
Note: Address to a disciple or interlocutor.
यया (yayā) - whichever of these (states) (by which (feminine))
(pronoun)
Instrumental, feminine, singular of yad
yad - which, what
Note: Refers to kartṛtā or akartṛtā (feminine nouns ending in -tā).
एव (eva) - only (whichever) (indeed, only, just)
(indeclinable)
Note: Emphatic.
पश्यसि (paśyasi) - you perceive (you see, you perceive)
(verb)
2nd person , singular, active, present (lat) of dṛś
Present stem paśya- (root dṛś, class 1/4)
Root: dṛś (class 1)
श्रेयः (śreyaḥ) - beneficial (good, welfare, prosperity, beneficial)
(adjective)
Accusative, neuter, singular of śreyas
śreyas - better, more excellent, good, welfare, beneficial
Comparative form of śrī (beauty, prosperity)
Note: Adjective modifying an implied noun, e.g., 'path' or 'course'.
ताम् (tām) - that (state/approach) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, she
Note: Refers to kartṛtā or akartṛtā (implicitly a path/vṛtti).
आश्रित्य (āśritya) - relying upon (having resorted to, relying upon)
(indeclinable)
absolutive (gerund)
From prefix ā- + root śri- (to resort to, depend on)
Prefix: ā
Root: śri (class 1)
Note: Connects to bhava.
स्थिरः (sthiraḥ) - steadfast (firm, steady, steadfast)
(adjective)
Nominative, masculine, singular of sthira
sthira - firm, steady, stable, fixed
From root sthā (to stand)
Root: sthā (class 1)
Note: Qualifies the implied subject 'you'.
भव (bhava) - become (be, become)
(verb)
2nd person , singular, active, imperative (lot) of bhū
Root: bhū (class 1)
Note: Command to the interlocutor.