योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-22

अकस्मादागतो जन्तुः सौहार्दस्य न भाजनम् ।
भ्रमोद्भूतं जगज्जालमास्थायास्तन्न भाजनम् ॥ २२ ॥

akasmādāgato jantuḥ sauhārdasya na bhājanam ,
bhramodbhūtaṃ jagajjālamāsthāyāstanna bhājanam 22

22. akasmāt āgataḥ jantuḥ sauhārdasya na bhājanam | bhrama
udbhūtam jagat jālam āsthāyāḥ tat na bhājanam ||

22. akasmāt āgataḥ jantuḥ sauhārdasya na bhājanam (tathā)
bhrama-udbhūtam jagat-jālam āsthāyāḥ tat na bhājanam

22. A being that has come unexpectedly (without cause) is not a recipient of friendship. Similarly, this net of the world, arisen from delusion (bhrama), is not a foundation for trust or stability.

Words meanings summery:

• अकस्मात् (akasmāt) - suddenly, unexpectedly, without cause

• आगतः (āgataḥ) - come, arrived, having come

• जन्तुः (jantuḥ) - A living being (creature, being, person)

• सौहार्दस्य (sauhārdasya) - of friendship, of goodwill

• न (na) - not

• भाजनम् (bhājanam) - recipient (of friendship) (vessel, recipient, object, container)

• भ्रम (bhrama) - delusion (delusion, error, confusion, illusion)

• उद्भूतम् (udbhūtam) - arisen, produced, manifested

• जगत् (jagat) - world (world, moving, universe)

• जालम् (jālam) - net, illusion (net, illusion, snare)

• आस्थायाः (āsthāyāḥ) - of trust, of faith, of stability

• तत् (tat) - referring to 'jagajjālam' (that, it)

• न (na) - not

• भाजनम् (bhājanam) - foundation (for trust/stability) (vessel, recipient, object, container)

Words meanings and morphology

अकस्मात् (akasmāt) - suddenly, unexpectedly, without cause

(indeclinable)

From a-kasma (unforeseen) + tasil suffix

आगतः (āgataḥ) - come, arrived, having come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

From ā-gam (ā + gam, to come)

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'jantuḥ'.

जन्तुः (jantuḥ) - A living being (creature, being, person)

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person, man

From root jan (to be born)

Root: jan (class 4)

Note: Subject of the first clause.

सौहार्दस्य (sauhārdasya) - of friendship, of goodwill

(noun)

Genitive, neuter, singular of sauharda

sauharda - friendship, goodwill, affection

From suhṛd (friend) + aṇ (taddhita suffix)

Note: Connects to 'bhājanam' as 'recipient of'.

न (na) - not

(indeclinable)

Note: Negates the predicate.

भाजनम् (bhājanam) - recipient (of friendship) (vessel, recipient, object, container)

(noun)

Nominative, neuter, singular of bhājana

bhājana - vessel, recipient, container, object, a worthy person

From root bhaj (to divide, to obtain)

Root: bhaj (class 1)

Note: Predicate noun.

भ्रम (bhrama) - delusion (delusion, error, confusion, illusion)

(noun)

Nominative, masculine, singular of bhrama

bhrama - delusion, error, confusion, wandering, revolving

Root: bhram (class 1)

Note: First part of compound 'bhrama-udbhūtam'.

उद्भूतम् (udbhūtam) - arisen, produced, manifested

(adjective)

Nominative, neuter, singular of udbhūta

udbhūta - arisen, produced, manifested, born

Past Passive Participle

From ud-bhū (ud + bhū, to rise, to be born)

Prefix: ud

Root: bhū (class 1)

Note: Second part of compound 'bhrama-udbhūtam'. Qualifies 'jagajjālam'.

जगत् (jagat) - world (world, moving, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving; that which moves

Present Active Participle

From root gam (to go, move)

Root: gam (class 1)

Note: First part of compound 'jagat-jālam'.

जालम् (jālam) - net, illusion (net, illusion, snare)

(noun)

Nominative, neuter, singular of jāla

jāla - net, snare, web, illusion, collection

Note: Second part of compound 'jagat-jālam'.

आस्थायाः (āsthāyāḥ) - of trust, of faith, of stability

(noun)

Genitive, feminine, singular of āsthā

āsthā - trust, faith, reliance, stability, care

From ā-sthā (ā + sthā, to stand, to trust)

Prefix: ā

Root: sthā (class 1)

Note: Connects to 'bhājanam' as 'foundation for'.

तत् (tat) - referring to 'jagajjālam' (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of the second clause.

न (na) - not

(indeclinable)

Note: Negates the predicate.

भाजनम् (bhājanam) - foundation (for trust/stability) (vessel, recipient, object, container)

(noun)

Nominative, neuter, singular of bhājana

bhājana - vessel, recipient, container, object, a worthy person

From root bhaj (to divide, to obtain)

Root: bhaj (class 1)

Note: Predicate noun.