योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-24

संकल्पपुरुषस्वप्नजनद्वीन्दुत्वविभ्रमम् ।
यथा पश्यसि पश्य त्वं भावजातमिदं तथा ॥ २४ ॥

saṃkalpapuruṣasvapnajanadvīndutvavibhramam ,
yathā paśyasi paśya tvaṃ bhāvajātamidaṃ tathā 24

24. saṅkalpapurusṣasvapnajanadvīndutvavibhramam
yathā paśyasi paśya tvam bhāvajātam idam tathā

24. yathā saṅkalpapurusṣasvapnajanadvīndutvavibhramam paśyasi,
tathā tvam idam bhāvajātam paśya

24. Just as you perceive the illusion that arises from conceptualization, the individual (puruṣa), a dream, people, or the phenomenon of two moons, similarly, you should perceive this entire collection of phenomena.

Words meanings summery:

• सङ्कल्पपुरुस्षस्वप्नजनद्वीन्दुत्वविभ्रमम् (saṅkalpapurusṣasvapnajanadvīndutvavibhramam) - the illusion encompassing mental constructs, the individual self, dreams, the multitude of people, and the optical illusion of two moons (the illusion of conceptualization, individual, dream, people, and two moons)

• यथा (yathā) - just as, as

• पश्यसि (paśyasi) - you see, you perceive

• पश्य (paśya) - see, perceive

• त्वम् (tvam) - you

• भावजातम् (bhāvajātam) - collection of phenomena, existing things

• इदम् (idam) - this

• तथा (tathā) - similarly, so too

Words meanings and morphology

सङ्कल्पपुरुस्षस्वप्नजनद्वीन्दुत्वविभ्रमम् (saṅkalpapurusṣasvapnajanadvīndutvavibhramam) - the illusion encompassing mental constructs, the individual self, dreams, the multitude of people, and the optical illusion of two moons (the illusion of conceptualization, individual, dream, people, and two moons)

(noun)

Accusative, masculine, singular of saṅkalpapurusṣasvapnajanadvīndutvavibhrama

saṅkalpapurusṣasvapnajanadvīndutvavibhrama - illusion of conceptualization, individual (puruṣa), dream, people, and the phenomenon of two moons

Compound type : dvandva-tatpuruṣa (saṅkalpa+puruṣa+svapna+jana+dviindutva+vibhrama)

• saṅkalpa – conceptualization, intention, resolve, mental construct
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• puruṣa – person, human being, the supreme cosmic person (puruṣa)
  noun (masculine)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• jana – person, people, common folk
  noun (masculine)
  Root: jan (class 4)
• dviindutva – the state or phenomenon of two moons (an optical illusion)
  noun (neuter)
• vibhrama – illusion, error, confusion, delusion
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)

यथा (yathā) - just as, as

(indeclinable)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (lat) of paśyati

From root dṛś, class 4, with paśya as a substitute stem in present tense.

Root: dṛś (class 4)

पश्य (paśya) - see, perceive

(verb)

2nd person , singular, active, present imperative (lot) of paśyati

From root dṛś, class 4, with paśya as a substitute stem in present tense.

Root: dṛś (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

भावजातम् (bhāvajātam) - collection of phenomena, existing things

(noun)

Accusative, neuter, singular of bhāvajāta

bhāvajāta - collection of phenomena, existing things, produced states

Compound type : tatpuruṣa (bhāva+jāta)

• bhāva – being, existence, state, phenomenon
  noun (masculine)
  Root: bhū (class 1)
• jāta – born, arisen, produced, become
  adjective (neuter)
  Past Passive Participle
  Root: jan (class 4)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

तथा (tathā) - similarly, so too

(indeclinable)