योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-25

अन्तरास्थां परित्यज्य भावश्रीभावनामयीम् ।
योऽसि सोऽसि जगत्यस्मिँल्लीलया विहरानघ ॥ २५ ॥

antarāsthāṃ parityajya bhāvaśrībhāvanāmayīm ,
yo'si so'si jagatyasmiṃllīlayā viharānagha 25

25. antarāsthām parityajya bhāvaśrībhāvanāmayīm yaḥ
asi saḥ asi jagati asmin līlayā vihara anagha

25. anagha,
bhāvaśrībhāvanāmayīm antarāsthām parityajya,
yaḥ asi saḥ asi.
asmin jagati līlayā vihara

25. Having abandoned inner attachment to the contemplation of magnificent states of existence, whoever you truly are, that you are. Roam playfully in this world, O sinless one.

Words meanings summery:

• अन्तरास्थाम् (antarāsthām) - inner reliance, inner attachment, inner certainty

• परित्यज्य (parityajya) - having abandoned, having given up

• भावश्रीभावनामयीम् (bhāvaśrībhāvanāmayīm) - that which consists of or is defined by the contemplation of magnificent (or glorious) states of phenomenal existence (consisting of the contemplation of magnificent states of existence)

• यः (yaḥ) - who, whoever

• असि (asi) - you are

• सः (saḥ) - that, he

• असि (asi) - you are

• जगति (jagati) - in the world

• अस्मिन् (asmin) - in this

• लीलया (līlayā) - playfully, with ease, spontaneously

• विहर (vihara) - roam, wander, sport

• अनघ (anagha) - O sinless one, faultless one

Words meanings and morphology

अन्तरास्थाम् (antarāsthām) - inner reliance, inner attachment, inner certainty

(noun)

Accusative, feminine, singular of antarāsthā

antarāsthā - inner reliance, inner certainty, inner attachment

Compound type : tatpuruṣa (antara+āsthā)

• antara – inner, interior, intermediate
  adjective (neuter)
• āsthā – reliance, trust, faith, certainty
  noun (feminine)
  Prefix: ā
  Root: sthā (class 1)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

absolutive

Absolutive (gerund) formed from root tyaj with prefix pari.

Prefix: pari

Root: tyaj (class 1)

भावश्रीभावनामयीम् (bhāvaśrībhāvanāmayīm) - that which consists of or is defined by the contemplation of magnificent (or glorious) states of phenomenal existence (consisting of the contemplation of magnificent states of existence)

(adjective)

Accusative, feminine, singular of bhāvaśrībhāvanāmayī

bhāvaśrībhāvanāmayī - consisting of the contemplation/imagination of glorious states of existence

Compound type : bahuvrihi (bhāva+śrī+bhāvanā+mayī)

• bhāva – being, existence, state, phenomenon
  noun (masculine)
  Root: bhū (class 1)
• śrī – glory, magnificence, beauty, prosperity
  noun (feminine)
• bhāvanā – contemplation, imagination, realization, mental production
  noun (feminine)
  Root: bhū (class 10)
• mayī – full of, consisting of, made of (feminine suffix)
  adjective (feminine)
  Suffix -maya/-mayī

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'jagati'.

लीलया (līlayā) - playfully, with ease, spontaneously

(noun)

Instrumental, feminine, singular of līlā

līlā - play, sport, ease, grace

विहर (vihara) - roam, wander, sport

(verb)

2nd person , singular, active, present imperative (lot) of viharati

Prefix: vi

Root: hṛ (class 1)

अनघ (anagha) - O sinless one, faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrihi (a+agha)

• a – not, without (privative prefix)
  indeclinable
• agha – sin, evil, distress
  noun (neuter)