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4,56

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-56, verse-31

अतः स्वात्मनि कर्तृत्वमकर्तृत्वं च संस्थितम् ।
निरिच्छत्वादकर्तासौ कर्ता संनिधिमात्रतः ॥ ३१ ॥
ataḥ svātmani kartṛtvamakartṛtvaṃ ca saṃsthitam ,
niricchatvādakartāsau kartā saṃnidhimātrataḥ 31
31. ataḥ svātmani kartṛtvam akartṛtvam ca saṃsthitam
niricchatvāt akartā asau kartā saṃnidhimātrataḥ
31. ataḥ svātmani kartṛtvam akartṛtvam ca saṃsthitam
asau niricchatvāt akartā saṃnidhimātrataḥ kartā
31. Therefore, in the true self (ātman), both the state of being an agent and the state of being a non-agent are established. Because it is without desires, the self (ātman) is a non-doer; yet, it acts as a doer merely by its presence.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अतः (ataḥ) - therefore (therefore, hence, from this)
  • स्वात्मनि (svātmani) - in the true self (ātman) (in one's own self)
  • कर्तृत्वम् (kartṛtvam) - the state of being an agent (agency, doership, the state of being a doer)
  • अकर्तृत्वम् (akartṛtvam) - the state of being a non-agent (non-agency, non-doership, the state of not being a doer)
  • (ca) - and (and, also)
  • संस्थितम् (saṁsthitam) - established (established, situated, existing)
  • निरिच्छत्वात् (niricchatvāt) - because it is without desires (from being without desire, due to desirelessness)
  • अकर्ता (akartā) - a non-doer (non-doer, non-agent)
  • असौ (asau) - that self (ātman) (that one, he, she, it)
  • कर्ता (kartā) - a doer (doer, agent)
  • संनिधिमात्रतः (saṁnidhimātrataḥ) - merely by its presence (merely by presence, only by proximity)

Words meanings and morphology

अतः (ataḥ) - therefore (therefore, hence, from this)
(indeclinable)
स्वात्मनि (svātmani) - in the true self (ātman) (in one's own self)
(noun)
Locative, masculine, singular of svātman
svātman - one's own self; the individual soul
Compound type : tatpurusha (sva+ātman)
  • sva – one's own; self
    pronoun
  • ātman – self, soul, essence, individual soul, supreme soul
    noun (masculine)
    Root: an (class 2)
कर्तृत्वम् (kartṛtvam) - the state of being an agent (agency, doership, the state of being a doer)
(noun)
Nominative, neuter, singular of kartṛtva
kartṛtva - doership, agency, the state of being an agent
Derived from kartṛ (agent) + -tva (abstract suffix)
Note: Also accusative singular, but nominative fits here with 'saṃsthitam'.
अकर्तृत्वम् (akartṛtvam) - the state of being a non-agent (non-agency, non-doership, the state of not being a doer)
(noun)
Nominative, neuter, singular of akartṛtva
akartṛtva - non-doership, non-agency
Derived from a- (not) + kartṛtva (agency)
Compound type : tatpurusha (a+kartṛtva)
  • a – not, non-
    indeclinable
  • kartṛtva – doership, agency
    noun (neuter)
Note: Also accusative singular.
(ca) - and (and, also)
(indeclinable)
संस्थितम् (saṁsthitam) - established (established, situated, existing)
(adjective)
Nominative, neuter, singular of saṃsthita
saṁsthita - placed, fixed, established, existing
Past Passive Participle
From prefix sam- + root sthā- (to stand)
Prefix: sam
Root: sthā (class 1)
Note: Qualifies kartṛtvam and akartṛtvam.
निरिच्छत्वात् (niricchatvāt) - because it is without desires (from being without desire, due to desirelessness)
(noun)
Ablative, neuter, singular of niricchatva
niricchatva - desirelessness, being without desire
Derived from nir- (without) + icchā (desire) + -tva (abstract suffix)
Compound type : tatpurusha (nir+icchā+tva)
  • nir – without, out of
    indeclinable
  • icchā – desire, wish
    noun (feminine)
    From root iṣ (to desire)
    Root: iṣ (class 6)
  • tva – abstract suffix for 'beingness'
    suffix (neuter)
Note: Denotes cause.
अकर्ता (akartā) - a non-doer (non-doer, non-agent)
(noun)
Nominative, masculine, singular of akartṛ
akartṛ - non-doer, non-agent
Derived from a- (not) + kartṛ (doer)
Compound type : tatpurusha (a+kartṛ)
  • a – not, non-
    indeclinable
  • kartṛ – doer, agent
    noun (masculine)
    agent noun
    From root kṛ (to do)
    Root: kṛ (class 8)
Note: Refers to the 'asau' (that one, i.e., the self).
असौ (asau) - that self (ātman) (that one, he, she, it)
(pronoun)
Nominative, masculine, singular of adas
adas - that, this
Note: Refers to the ātman mentioned previously.
कर्ता (kartā) - a doer (doer, agent)
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, agent, creator
agent noun
From root kṛ (to do)
Root: kṛ (class 8)
Note: Refers to the 'asau' (the self).
संनिधिमात्रतः (saṁnidhimātrataḥ) - merely by its presence (merely by presence, only by proximity)
(indeclinable)
Derived from saṃnidhi (presence) + mātra (mere) and suffix -tas (indicating cause/manner)
Compound type : tatpurusha (saṃnidhi+mātra)
  • saṃnidhi – presence, proximity, nearness
    noun (masculine)
    From prefix sam- + ni- + root dhā- (to place)
    Prefixes: sam+ni
    Root: dhā (class 3)
  • mātra – mere, only, consisting only of
    adjective (neuter)
Note: The suffix -tas implies 'from' or 'by means of'.