योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-48

उदेति परमा दृष्टिर्ज्योत्स्नेव विगताम्बुदा ।
ययाभ्युदितया राम तीर्यते भवसागरः ॥ ४८ ॥

udeti paramā dṛṣṭirjyotsneva vigatāmbudā ,
yayābhyuditayā rāma tīryate bhavasāgaraḥ 48

48. udeti paramā dṛṣṭiḥ jyotsnā iva vigata ambudā
yayā abhyuditayā rāma tīryate bhava sāgaraḥ

48. vigata ambudā jyotsnā iva paramā dṛṣṭiḥ udeti.
rāma! yayā abhyuditayā bhava sāgaraḥ tīryate.

48. The supreme vision (dṛṣṭi) arises, like moonlight when the clouds have departed. O Rāma, by the rising of that [supreme vision], the ocean of existence (saṃsāra) is crossed.

Words meanings summery:

• उदेति (udeti) - arises, appears (rises, comes forth, appears, originates)

• परमा (paramā) - supreme, ultimate (supreme, highest, excellent, ultimate)

• दृष्टिः (dṛṣṭiḥ) - vision, insight, understanding (sight, vision, perception, insight, eye)

• ज्योत्स्ना (jyotsnā) - moonlight (moonlight, moonshine)

• इव (iva) - like (like, as if, as)

• विगत (vigata) - departed, removed (gone, departed, removed, passed away)

• अम्बुदा (ambudā) - clouds (cloud (giver of water))

• यया (yayā) - by which (supreme vision) (by which (feminine))

• अभ्युदितया (abhyuditayā) - by its rising, when it has arisen (by that which has risen, by that which has appeared)

• राम (rāma) - O Rāma (proper noun, vocative) (O Rāma, delightful, pleasing)

• तीर्यते (tīryate) - is crossed, is traversed (is crossed, is overcome)

• भव (bhava) - worldly existence, conditioned existence (saṃsāra) (existence, being, worldly existence, becoming, birth)

• सागरः (sāgaraḥ) - ocean (ocean, sea)

Words meanings and morphology

उदेति (udeti) - arises, appears (rises, comes forth, appears, originates)

(verb)

3rd person , singular, active, present (laṭ) of ude

Present active indicative

From root i (to go) with prefix ud.

Prefix: ud

Root: i (class 2)

परमा (paramā) - supreme, ultimate (supreme, highest, excellent, ultimate)

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, excellent, ultimate, chief

Note: Agrees with dṛṣṭiḥ.

दृष्टिः (dṛṣṭiḥ) - vision, insight, understanding (sight, vision, perception, insight, eye)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, perception, eye, view

From root dṛś (to see) + suffix -ti.

Root: dṛś (class 1)

Note: Subject of udeti.

ज्योत्स्ना (jyotsnā) - moonlight (moonlight, moonshine)

(noun)

Nominative, feminine, singular of jyotsnā

jyotsnā - moonlight, moonshine

From root jyut (to shine) + suffix.

Root: jyut

Note: Compared to dṛṣṭiḥ.

इव (iva) - like (like, as if, as)

(indeclinable)

विगत (vigata) - departed, removed (gone, departed, removed, passed away)

(adjective)

Nominative, feminine, singular of vigata

vigata - gone, departed, removed, passed away

Past Passive Participle

From root gam (to go) with prefix vi.

Prefix: vi

Root: gam (class 1)

Note: Agrees with ambudā.

अम्बुदा (ambudā) - clouds (cloud (giver of water))

(noun)

Nominative, feminine, singular of ambuda

ambuda - cloud (lit. water-giver)

ambu (water) + da (giver, from root dā).

Compound type : tatpuruṣa (ambu+da)

• ambu – water
  noun (neuter)
• da – giver, bestower
  adjective (masculine)
  From root dā (to give).
  Root: dā (class 3)

Note: Part of the simile vigatāmbudā (moonlight from which clouds have departed).

यया (yayā) - by which (supreme vision) (by which (feminine))

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what

Relative pronoun.

Note: Refers to paramā dṛṣṭiḥ.

अभ्युदितया (abhyuditayā) - by its rising, when it has arisen (by that which has risen, by that which has appeared)

(adjective)

Instrumental, feminine, singular of abhyudita

abhyudita - risen, appeared, ascended, prosperous

Past Passive Participle

From root i (to go) with prefixes abhi and ud.

Prefixes: abhi+ud

Root: i (class 2)

Note: Agrees with yayā.

राम (rāma) - O Rāma (proper noun, vocative) (O Rāma, delightful, pleasing)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a divine prince, hero of Ramayana), delightful, pleasing

Root: ram (class 1)

तीर्यते (tīryate) - is crossed, is traversed (is crossed, is overcome)

(verb)

3rd person , singular, passive, present (laṭ) of tīrya

Present passive indicative

From root tṛ (to cross) in passive voice.

Root: tṛ (class 1)

Note: Verb for bhavasāgaraḥ.

भव (bhava) - worldly existence, conditioned existence (saṃsāra) (existence, being, worldly existence, becoming, birth)

(noun)

masculine, singular of bhava

bhava - existence, being, becoming, birth, the world

From root bhū (to be).

Root: bhū (class 1)

Note: Part of the compound bhavasāgaraḥ.

सागरः (sāgaraḥ) - ocean (ocean, sea)

(noun)

Nominative, masculine, singular of sāgara

sāgara - ocean, sea

sa (with) + agara (mountain, implying with mountains as shores). Or from sāgara as a standalone word.

Note: Subject of tīryate.