योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-32

सर्वेन्द्रियाद्यतीतत्वात्कर्ता भोक्ता न सन्मयः ।
इन्द्रियान्तर्गतत्वात्तु कर्ता भोक्ता स एव हि ॥ ३२ ॥

sarvendriyādyatītatvātkartā bhoktā na sanmayaḥ ,
indriyāntargatatvāttu kartā bhoktā sa eva hi 32

32. sarva indriya ādi atītatvāt kartā bhoktā na sanmayaḥ
indriya antaḥ gata tvāt tu kartā bhoktā sa eva hi

32. sarva indriya ādi atītatvāt sanmayaḥ kartā bhoktā na
tu indriya antaḥ gata tvāt sa eva hi kartā bhoktā

32. Due to being beyond all senses and the like, the self (ātman), which is of the nature of pure existence, is neither a doer nor an enjoyer. However, because it is situated within the senses, it is indeed both a doer and an enjoyer.

Words meanings summery:

• सर्व (sarva) - all (all, every, whole)

• इन्द्रिय (indriya) - sense (organs) (sense organ, faculty)

• आदि (ādi) - and the like (beginning, etcetera, and so on)

• अतीतत्वात् (atītatvāt) - due to being beyond (due to being past, due to being beyond)

• कर्ता (kartā) - a doer (doer, agent)

• भोक्ता (bhoktā) - an enjoyer (enjoyer, experiencer)

• न (na) - not (not, no)

• सन्मयः (sanmayaḥ) - of the nature of pure existence (consisting of being/existence, made of reality, pure existence)

• इन्द्रिय (indriya) - senses (sense organ, faculty)

• अन्तः (antaḥ) - within (within, inside, interior)

• गत (gata) - situated (gone, situated, arrived)

• त्वात् (tvāt) - because of being (due to being)

• तु (tu) - however (but, on the other hand, however)

• कर्ता (kartā) - a doer (doer, agent)

• भोक्ता (bhoktā) - an enjoyer (enjoyer, experiencer)

• स (sa) - he (the self) (he, that)

• एव (eva) - indeed (indeed, only, just)

• हि (hi) - indeed (indeed, surely, for)

Words meanings and morphology

सर्व (sarva) - all (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Part of a compound 'sarvendriya'. Here in its root form before sandhi.

इन्द्रिय (indriya) - sense (organs) (sense organ, faculty)

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty, power

Related to Indra, signifying power or faculty

Note: Part of a compound 'sarvendriya'. Here in its root form before sandhi.

आदि (ādi) - and the like (beginning, etcetera, and so on)

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, first; used as a suffix 'etc., and so on'

Note: Used as a suffix meaning 'and so on'. Forms part of a larger compound.

अतीतत्वात् (atītatvāt) - due to being beyond (due to being past, due to being beyond)

(noun)

Ablative, neuter, singular of atītatva

atītatva - the state of being past, the state of being gone beyond

Derived from atīta (past, gone beyond) + -tva (abstract suffix)

Compound type : tatpurusha (atīta+tva)

• atīta – past, gone beyond, transcended
  adjective (neuter)
  Past Passive Participle
  From prefix ati- + root i- (to go)
  Prefix: ati
  Root: i (class 2)
• tva – abstract suffix for 'beingness'
  suffix (neuter)

Note: Denotes cause. The full compound is sarvendriyādyatītatvāt.

कर्ता (kartā) - a doer (doer, agent)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

agent noun

From root kṛ (to do)

Root: kṛ (class 8)

भोक्ता (bhoktā) - an enjoyer (enjoyer, experiencer)

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer

agent noun

From root bhuj (to enjoy, eat)

Root: bhuj (class 7)

न (na) - not (not, no)

(indeclinable)

सन्मयः (sanmayaḥ) - of the nature of pure existence (consisting of being/existence, made of reality, pure existence)

(adjective)

Nominative, masculine, singular of sanmaya

sanmaya - consisting of being/existence, made of reality, pure existence

Derived from sat (being, reality) + -maya (made of, consisting of)

Compound type : tatpurusha (sat+maya)

• sat – being, existence, reality, good
  adjective (masculine)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• maya – made of, consisting of
  suffix (masculine)

Note: Refers to the underlying ātman.

इन्द्रिय (indriya) - senses (sense organ, faculty)

(noun)

Nominative, neuter, singular of indriya

indriya - sense organ, faculty, power

Related to Indra, signifying power or faculty

Note: Part of compound 'indriyāntargatatvāt'.

अन्तः (antaḥ) - within (within, inside, interior)

(indeclinable)

Note: Part of compound 'indriyāntargatatvāt'.

गत (gata) - situated (gone, situated, arrived)

(adjective)

Nominative, neuter, singular of gata

gata - gone, moved, situated, obtained

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Part of compound 'indriyāntargatatvāt'.

त्वात् (tvāt) - because of being (due to being)

(noun)

Ablative, neuter, singular of tva

tva - abstract suffix for 'beingness', -ness, -hood

Note: Denotes cause. The full compound is indriyāntargatatvāt.

तु (tu) - however (but, on the other hand, however)

(indeclinable)

कर्ता (kartā) - a doer (doer, agent)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

agent noun

From root kṛ (to do)

Root: kṛ (class 8)

भोक्ता (bhoktā) - an enjoyer (enjoyer, experiencer)

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer

agent noun

From root bhuj (to enjoy, eat)

Root: bhuj (class 7)

स (sa) - he (the self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the ātman.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.