योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-6

अकर्तृकं जगज्जालं भवत्वथ सकर्तृकम् ।
मा त्वमेतेन शबलं भावयन्नास्य चेतसि ॥ ६ ॥

akartṛkaṃ jagajjālaṃ bhavatvatha sakartṛkam ,
mā tvametena śabalaṃ bhāvayannāsya cetasi 6

6. akartṛkam jagajjālam bhavatu atha sakartṛkam
mā tvam etena śabalam bhāvayan āsya cetasi

6. jagajjālam akartṛkam bhavatu atha sakartṛkam
tvam etena śabalam bhāvayan cetasi mā āsya

6. Let this intricate network of the world be without a creator, or let it have one. Do not, however, by contemplating this, allow your consciousness (cetas) to become confused (or defiled).

Words meanings summery:

• अकर्तृकम् (akartṛkam) - without a creator, without an agent

• जगज्जालम् (jagajjālam) - net/web of the world, illusion of the world

• भवतु (bhavatu) - let it be, may it be

• अथ (atha) - or (now, then, moreover, thus)

• सकर्तृकम् (sakartṛkam) - with a creator, having an agent

• मा (mā) - do not

• त्वम् (tvam) - you

• एतेन (etena) - by this thought or debate (by this, with this)

• शबलम् (śabalam) - referring to a confused or defiled state of consciousness (variegated, mixed, confused, impure)

• भावयन् (bhāvayan) - making (your mind) confused; or dwelling on/thinking (about this) (causing to be, thinking, making, conceiving)

• आस्य (āsya) - remain (in your mind), reside (in consciousness) (sit, dwell, remain)

• चेतसि (cetasi) - in the mind, in consciousness, in the heart

Words meanings and morphology

अकर्तृकम् (akartṛkam) - without a creator, without an agent

(adjective)

Nominative, neuter, singular of akartṛka

akartṛka - without a creator/agent

Negative Tatpurusha compound (a + kartṛka)

Compound type : nañ-tatpurusha (a+kartṛka)

• a – not, non-
  indeclinable
  Negative prefix
• kartṛka – having an agent, belonging to an agent
  adjective (neuter)
  From kartṛ + ka suffix
  Root: kṛ (class 8)

Note: Nominative/accusative singular neuter

जगज्जालम् (jagajjālam) - net/web of the world, illusion of the world

(noun)

Nominative, neuter, singular of jagajjāla

jagajjāla - net of the world, illusion of the world

Tatpurusha compound

Compound type : tatpurusha (jagat+jāla)

• jagat – world, universe
  noun (neuter)
  Present active participle
  root gam + śatṛ suffix
  Root: gam (class 1)
• jāla – net, web, illusion, snare
  noun (neuter)

Note: Nominative/accusative singular neuter

भवतु (bhavatu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (lot) of bhū

Imperative active, 3rd person singular

root bhū, 1st class Parasmaipada

Root: bhū (class 1)

अथ (atha) - or (now, then, moreover, thus)

(indeclinable)

सकर्तृकम् (sakartṛkam) - with a creator, having an agent

(adjective)

Nominative, neuter, singular of sakartṛka

sakartṛka - with a creator/agent

Bahuvrihi compound (sa + kartṛka)

Compound type : bahuvrihi (sa+kartṛka)

• sa – with, together with
  indeclinable
  Prefix
• kartṛka – having an agent, belonging to an agent
  adjective (neuter)
  From kartṛ + ka suffix
  Root: kṛ (class 8)

Note: Nominative/accusative singular neuter

मा (mā) - do not

(indeclinable)

Note: Prohibitive particle used with imperative verb

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Nominative singular

एतेन (etena) - by this thought or debate (by this, with this)

(pronoun)

Instrumental, neuter, singular of etad

etad - this, that

Note: Instrumental singular neuter

शबलम् (śabalam) - referring to a confused or defiled state of consciousness (variegated, mixed, confused, impure)

(adjective)

Accusative, neuter, singular of śabala

śabala - variegated, mixed, confused, impure, spotted

Note: Accusative singular neuter

भावयन् (bhāvayan) - making (your mind) confused; or dwelling on/thinking (about this) (causing to be, thinking, making, conceiving)

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, thinking, manifesting

Present active participle (causative)

root bhū (causative) + śatṛ suffix

Root: bhū (class 1)

Note: Nominative singular masculine

आस्य (āsya) - remain (in your mind), reside (in consciousness) (sit, dwell, remain)

(verb)

2nd person , singular, active, imperative (lot) of ās

Imperative active, 2nd person singular

root ās, 2nd class Atmanepada (here used as Parasmaipada in imperative)

Root: ās (class 2)

Note: Prohibited by mā

चेतसि (cetasi) - in the mind, in consciousness, in the heart

(noun)

Locative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

root cit + as suffix

Root: cit (class 1)

Note: Locative singular neuter