योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-56, verse-39
रागद्वेषक्रमस्तत्र कुतोऽन्यस्यात्यसंभवात् ।
यदन्येन शरीरं तु दग्धमन्येन लालितम् ॥ ३९ ॥
यदन्येन शरीरं तु दग्धमन्येन लालितम् ॥ ३९ ॥
rāgadveṣakramastatra kuto'nyasyātyasaṃbhavāt ,
yadanyena śarīraṃ tu dagdhamanyena lālitam 39
yadanyena śarīraṃ tu dagdhamanyena lālitam 39
39.
rāga-dveṣa-kramaḥ tatra kutaḥ anyasya aty-asaṃbhavāt
yat anyena śarīram tu dagdham anyena lālitam
yat anyena śarīram tu dagdham anyena lālitam
39.
tatra rāga-dveṣa-kramaḥ kutaḥ anyasya aty-asaṃbhavāt
yat anyena śarīram dagdham tu anyena lālitam
yat anyena śarīram dagdham tu anyena lālitam
39.
How can there be a sequence of attachment (rāga) and aversion (dveṣa) there, given the absolute impossibility of a distinct other self (ātman)? For indeed, by one, the body is burnt, while by another, it is cherished.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राग-द्वेष-क्रमः (rāga-dveṣa-kramaḥ) - sequence of attachment and aversion
- तत्र (tatra) - there, in that (context)
- कुतः (kutaḥ) - whence, why, from where
- अन्यस्य (anyasya) - of another, of a different one
- अत्य्-असंभवात् (aty-asaṁbhavāt) - due to absolute impossibility, from extreme non-occurrence
- यत् (yat) - because, for, that which
- अन्येन (anyena) - by another, by a different one
- शरीरम् (śarīram) - body
- तु (tu) - but, indeed, however
- दग्धम् (dagdham) - burnt, cremated
- अन्येन (anyena) - by another, by a different one
- लालितम् (lālitam) - cherished, caressed, fondled
Words meanings and morphology
राग-द्वेष-क्रमः (rāga-dveṣa-kramaḥ) - sequence of attachment and aversion
(noun)
Nominative, masculine, singular of rāgadveṣakrama
rāgadveṣakrama - sequence of attachment and aversion
Compound type : tatpurusha (rāga+dveṣa+krama)
- rāga – attachment, passion, color
noun (masculine)
Root: rañj (class 1) - dveṣa – aversion, hatred, dislike
noun (masculine)
Root: dviṣ (class 2) - krama – sequence, order, succession, step
noun (masculine)
Root: kram (class 1)
तत्र (tatra) - there, in that (context)
(indeclinable)
formed from pronominal base 'tad' + 'tra' suffix
कुतः (kutaḥ) - whence, why, from where
(indeclinable)
formed from pronominal base 'kim' + 'tas' suffix
अन्यस्य (anyasya) - of another, of a different one
(adjective)
Genitive, masculine, singular of anya
anya - other, different, another
अत्य्-असंभवात् (aty-asaṁbhavāt) - due to absolute impossibility, from extreme non-occurrence
(noun)
Ablative, masculine, singular of atyasaṃbhava
atyasaṁbhava - extreme impossibility, utter non-existence
Compound type : karmadhāraya (ati+asaṃbhava)
- ati – very, exceedingly, beyond
indeclinable - asaṃbhava – impossibility, non-existence, non-occurrence
noun (masculine)
Prefixes: a+sam
Root: bhū (class 1)
यत् (yat) - because, for, that which
(indeclinable)
अन्येन (anyena) - by another, by a different one
(adjective)
Instrumental, masculine, singular of anya
anya - other, different, another
शरीरम् (śarīram) - body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, corporeal frame
तु (tu) - but, indeed, however
(indeclinable)
दग्धम् (dagdham) - burnt, cremated
(adjective)
Nominative, neuter, singular of dagdha
dagdha - burnt, consumed by fire
Past Passive Participle
Root: dah (class 1)
अन्येन (anyena) - by another, by a different one
(adjective)
Instrumental, masculine, singular of anya
anya - other, different, another
लालितम् (lālitam) - cherished, caressed, fondled
(adjective)
Nominative, neuter, singular of lālita
lālita - cherished, caressed, fondled, played with
Past Passive Participle
Root: lāl (class 10)