योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-56, verse-39

रागद्वेषक्रमस्तत्र कुतोऽन्यस्यात्यसंभवात् ।
यदन्येन शरीरं तु दग्धमन्येन लालितम् ॥ ३९ ॥

rāgadveṣakramastatra kuto'nyasyātyasaṃbhavāt ,
yadanyena śarīraṃ tu dagdhamanyena lālitam 39

39. rāga-dveṣa-kramaḥ tatra kutaḥ anyasya aty-asaṃbhavāt
yat anyena śarīram tu dagdham anyena lālitam

39. tatra rāga-dveṣa-kramaḥ kutaḥ anyasya aty-asaṃbhavāt
yat anyena śarīram dagdham tu anyena lālitam

39. How can there be a sequence of attachment (rāga) and aversion (dveṣa) there, given the absolute impossibility of a distinct other self (ātman)? For indeed, by one, the body is burnt, while by another, it is cherished.

39. היכן מקום למשיכה ולדחייה, כאשר קיומו של אדם אחר הוא בלתי אפשרי לחלוטין? שהרי אם הגוף נשרף בידי אחד או מלטוף בידי אחר...

Words meanings summery:

• राग-द्वेष-क्रमः (rāga-dveṣa-kramaḥ) - sequence of attachment and aversion

• तत्र (tatra) - there, in that (context)

• कुतः (kutaḥ) - whence, why, from where

• अन्यस्य (anyasya) - of another, of a different one

• अत्य्-असंभवात् (aty-asaṁbhavāt) - due to absolute impossibility, from extreme non-occurrence

• यत् (yat) - because, for, that which

• अन्येन (anyena) - by another, by a different one

• शरीरम् (śarīram) - body

• तु (tu) - but, indeed, however

• दग्धम् (dagdham) - burnt, cremated

• अन्येन (anyena) - by another, by a different one

• लालितम् (lālitam) - cherished, caressed, fondled

Words meanings and morphology

राग-द्वेष-क्रमः (rāga-dveṣa-kramaḥ) - sequence of attachment and aversion

(noun)

Nominative, masculine, singular of rāgadveṣakrama

rāgadveṣakrama - sequence of attachment and aversion

Compound type : tatpurusha (rāga+dveṣa+krama)

• rāga – attachment, passion, color
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)
• krama – sequence, order, succession, step
  noun (masculine)
  Root: kram (class 1)

तत्र (tatra) - there, in that (context)

(indeclinable)

formed from pronominal base 'tad' + 'tra' suffix

कुतः (kutaḥ) - whence, why, from where

(indeclinable)

formed from pronominal base 'kim' + 'tas' suffix

अन्यस्य (anyasya) - of another, of a different one

(adjective)

Genitive, masculine, singular of anya

anya - other, different, another

अत्य्-असंभवात् (aty-asaṁbhavāt) - due to absolute impossibility, from extreme non-occurrence

(noun)

Ablative, masculine, singular of atyasaṃbhava

atyasaṁbhava - extreme impossibility, utter non-existence

Compound type : karmadhāraya (ati+asaṃbhava)

• ati – very, exceedingly, beyond
  indeclinable
• asaṃbhava – impossibility, non-existence, non-occurrence
  noun (masculine)
  Prefixes: a+sam
  Root: bhū (class 1)

यत् (yat) - because, for, that which

(indeclinable)

अन्येन (anyena) - by another, by a different one

(adjective)

Instrumental, masculine, singular of anya

anya - other, different, another

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal frame

तु (tu) - but, indeed, however

(indeclinable)

दग्धम् (dagdham) - burnt, cremated

(adjective)

Nominative, neuter, singular of dagdha

dagdha - burnt, consumed by fire

Past Passive Participle

Root: dah (class 1)

अन्येन (anyena) - by another, by a different one

(adjective)

Instrumental, masculine, singular of anya

anya - other, different, another

लालितम् (lālitam) - cherished, caressed, fondled

(adjective)

Nominative, neuter, singular of lālita

lālita - cherished, caressed, fondled, played with

Past Passive Participle

Root: lāl (class 10)

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