योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-6

भविष्यज्जातयः केचित्केचिद्भूतभवोद्भवाः ।
वर्तमानभवाः केचित्केचित्त्वभवता गताः ॥ ६ ॥

bhaviṣyajjātayaḥ kecitkecidbhūtabhavodbhavāḥ ,
vartamānabhavāḥ kecitkecittvabhavatā gatāḥ 6

6. bhaviṣyajjātayaḥ kecit kecit bhūtabhavodbhavāḥ
vartamānabhavāḥ kecit kecit tu abhavatā gatāḥ

6. kecit bhaviṣyajjātayaḥ kecit bhūtabhavodbhavāḥ
kecit vartamānabhavāḥ kecit tu abhavatā gatāḥ

6. Some are destined for future births, while others have arisen from past existences. Some are currently in their present state of being, but still others have attained non-existence (nirvāṇa).

Words meanings summery:

• भविष्यज्जातयः (bhaviṣyajjātayaḥ) - having future births, destined for future existences

• केचित् (kecit) - some

• केचित् (kecit) - some

• भूतभवोद्भवाः (bhūtabhavodbhavāḥ) - arisen from past existences, having origins in past states of being

• वर्तमानभवाः (vartamānabhavāḥ) - having present existences, in a current state of being

• केचित् (kecit) - some

• तु (tu) - but, still (but, on the other hand, indeed)

• अभवता (abhavatā) - non-existence (nirvāṇa) (by non-existence, by cessation of being)

• गताः (gatāḥ) - attained (non-existence) (having gone, reached, attained, become)

Words meanings and morphology

भविष्यज्जातयः (bhaviṣyajjātayaḥ) - having future births, destined for future existences

(adjective)

Nominative, masculine, plural of bhaviṣyajjāti

bhaviṣyajjāti - one who has future births

Bahuvrīhi compound

Compound type : bahuvrīhi (bhaviṣyat+jāti)

• bhaviṣyat – future, about to be
  adjective (masculine)
  Future Active Participle
  From bhū + śatṛ
  Root: bhū (class 1)
• jāti – birth, species, class, origin
  noun (feminine)
  Root: jan (class 4)

Note: Refers to "some" beings.

केचित् (kecit) - some

(pronoun)

Nominative, masculine, plural of ka

ka - who, what

केचित् (kecit) - some

(pronoun)

Nominative, masculine, plural of ka

ka - who, what

भूतभवोद्भवाः (bhūtabhavodbhavāḥ) - arisen from past existences, having origins in past states of being

(adjective)

Nominative, masculine, plural of bhūtabhavodbhava

bhūtabhavodbhava - arisen from past existences

Compound

Compound type : tatpurusha (bhūta+bhava+udbhava)

• bhūta – past, happened, been, a being/creature
  adjective (masculine)
  Past Passive Participle
  From bhū
  Root: bhū (class 1)
• bhava – existence, state of being, birth
  noun (masculine)
  From bhū
  Root: bhū (class 1)
• udbhava – origin, rise, birth, arising from
  noun (masculine)
  From ud + bhū
  Prefix: ud
  Root: bhū (class 1)

Note: Refers to "some" beings.

वर्तमानभवाः (vartamānabhavāḥ) - having present existences, in a current state of being

(adjective)

Nominative, masculine, plural of vartamānabhava

vartamānabhava - one who has a present existence

Compound

Compound type : bahuvrīhi (vartamāna+bhava)

• vartamāna – present, existing, being
  adjective (masculine)
  Present Middle Participle
  From vṛt
  Root: vṛt (class 1)
• bhava – existence, state of being, birth
  noun (masculine)
  From bhū
  Root: bhū (class 1)

Note: Refers to "some" beings.

केचित् (kecit) - some

(pronoun)

Nominative, masculine, plural of ka

ka - who, what

तु (tu) - but, still (but, on the other hand, indeed)

(indeclinable)

Particle

अभवता (abhavatā) - non-existence (nirvāṇa) (by non-existence, by cessation of being)

(noun)

Instrumental, feminine, singular of abhavatā

abhavatā - non-existence, annihilation, cessation of being

a (negation) + bhavatā (existence, state of being - abstract noun from bhū)

Compound type : nañ-tatpuruṣa (a+bhavatā)

• a – not, non-
  indeclinable
• bhavatā – existence, state of being
  noun (feminine)
  From bhava + tā (abstract suffix)
  Root: bhū (class 1)

Note: Instrumental implies 'by means of' or 'into the state of'.

गताः (gatāḥ) - attained (non-existence) (having gone, reached, attained, become)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, become

Past Passive Participle

Derived from root gam

Root: gam (class 1)

Note: Implies 'they who have attained'.