योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-45

अविरतमियमातता तथोच्चैर्भवति विनश्यति वर्धते मुधैव ।
त्रिभुवनरचनादिमोहमाया परमपदे लहरीव वारिराशौ ॥ ४५ ॥

aviratamiyamātatā tathoccairbhavati vinaśyati vardhate mudhaiva ,
tribhuvanaracanādimohamāyā paramapade laharīva vārirāśau 45

45. aviratam iyam ātatā tathā uccaiḥ
bhavati vinaśyati vardhate mudhā
eva tri-bhuvana-racanādi-moha-māyā
parama-pade laharī iva vārī-rāśau

45. iyam ātatā tathā tri-bhuvana-racanādi-moha-māyā
aviratam uccaiḥ
mudhā eva bhavati vinaśyati vardhate
parama-pade vārī-rāśau laharī iva

45. This pervasive and mighty deluding illusion (māyā), which encompasses the creation of the three worlds (tri-bhuvana) and all else, incessantly, greatly, and in vain manifests, perishes, and grows. It is like a wave in the ocean (vārī-rāśi) of the supreme state (parama-pada).

Words meanings summery:

• अविरतम् (aviratam) - incessantly, continuously, without interruption

• इयम् (iyam) - this (referring to māyā) (this (feminine nominative singular))

• आतता (ātatā) - extended, spread out, pervasive

• तथा (tathā) - thus, so, also, and

• उच्चैः (uccaiḥ) - greatly, mightily (high, greatly, loudly, powerfully)

• भवति (bhavati) - it manifests, it comes into being (it becomes, it exists, it arises)

• विनश्यति (vinaśyati) - it perishes, it is destroyed

• वर्धते (vardhate) - it grows, it increases, it thrives

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• एव (eva) - only, indeed, just, precisely

• त्रि-भुवन-रचनादि-मोह-माया (tri-bhuvana-racanādi-moha-māyā) - the deluding illusion (māyā) of the creation of the three worlds and so on

• परम-पदे (parama-pade) - in the supreme state, in the ultimate reality

• लहरी (laharī) - wave, ripple

• इव (iva) - like, as, as if

• वारी-राशौ (vārī-rāśau) - in the ocean, in the mass of waters

Words meanings and morphology

अविरतम् (aviratam) - incessantly, continuously, without interruption

(indeclinable)

Past Passive Participle

a (not) + vi (away) + ram (to stop)

Prefix: vi

Root: ram (class 1)

Note: Adverbially modifying the verbs.

इयम् (iyam) - this (referring to māyā) (this (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Refers to māyā.

आतता (ātatā) - extended, spread out, pervasive

(adjective)

Nominative, feminine, singular of ātata

ātata - extended, spread out, vast, pervasive, stretched

Past Passive Participle

From ā-tan (to stretch, extend)

Prefix: ā

Root: tan (class 8)

तथा (tathā) - thus, so, also, and

(indeclinable)

Note: Connects adverbial elements.

उच्चैः (uccaiḥ) - greatly, mightily (high, greatly, loudly, powerfully)

(indeclinable)

From ud + ci (to heap up)

Prefix: ud

Root: ci (class 5)

Note: Adverbially modifying the verbs.

भवति (bhavati) - it manifests, it comes into being (it becomes, it exists, it arises)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Verb for māyā.

विनश्यति (vinaśyati) - it perishes, it is destroyed

(verb)

3rd person , singular, active, present (laṭ) of vinaś

From vi-naś (to perish)

Prefix: vi

Root: naś (class 4)

Note: Verb for māyā.

वर्धते (vardhate) - it grows, it increases, it thrives

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Root: vṛdh (class 1)

Note: Verb for māyā.

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

एव (eva) - only, indeed, just, precisely

(indeclinable)

त्रि-भुवन-रचनादि-मोह-माया (tri-bhuvana-racanādi-moha-māyā) - the deluding illusion (māyā) of the creation of the three worlds and so on

(noun)

Nominative, feminine, singular of tri-bhuvana-racanādi-moha-māyā

tri-bhuvana-racanādi-moha-māyā - the illusion (māyā) that deludes (moha) through the creation (racanā) of the three worlds (tri-bhuvana) and so on (ādi)

Complex Tatpurusha compound.

Compound type : tatpurusha (tri-bhuvana+racanā+ādi+moha+māyā)

• tri-bhuvana – three worlds (heaven, earth, underworld)
  noun (neuter)
  tri (three) + bhuvana (world)
• racanā – creation, arrangement, composition, formation
  noun (feminine)
  From root rac (to arrange, to make)
  Root: rac (class 10)
• ādi – beginning, first, and so on, etc.
  noun (masculine)
• moha – delusion, confusion, infatuation, unconsciousness
  noun (masculine)
  From root muh (to be bewildered, to faint)
  Root: muh (class 4)
• māyā – illusion, magic, deception, divine power of creation
  noun (feminine)

Note: Subject of the sentence.

परम-पदे (parama-pade) - in the supreme state, in the ultimate reality

(noun)

Locative, neuter, singular of parama-pada

parama-pada - supreme state, ultimate reality, highest abode

Compound parama (supreme) + pada (state/abode)

Compound type : tatpurusha (parama+pada)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
  Superlative of para (other, supreme)
• pada – foot, step, place, state, condition, word
  noun (neuter)
  From root pad (to go, to fall)
  Root: pad (class 4)

Note: Location for the comparison.

लहरी (laharī) - wave, ripple

(noun)

Nominative, feminine, singular of laharī

laharī - wave, ripple, surge, billow

इव (iva) - like, as, as if

(indeclinable)

वारी-राशौ (vārī-rāśau) - in the ocean, in the mass of waters

(noun)

Locative, masculine, singular of vārī-rāśi

vārī-rāśi - ocean, sea (literally 'heap of waters')

Compound vārī (water) + rāśi (heap, mass)

Compound type : tatpurusha (vāri+rāśi)

• vāri – water
  noun (neuter)
• rāśi – heap, pile, multitude, collection, mass
  noun (masculine)

Note: Location for the comparison.