योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-43, verse-38
येनैव व्यवहारेण ब्रह्माण्डेऽस्मिन्जनाः स्थिताः ।
तेनैवान्येषु तिष्ठन्ति सन्निवेशविलक्षणाः ॥ ३८ ॥
तेनैवान्येषु तिष्ठन्ति सन्निवेशविलक्षणाः ॥ ३८ ॥
yenaiva vyavahāreṇa brahmāṇḍe'sminjanāḥ sthitāḥ ,
tenaivānyeṣu tiṣṭhanti sanniveśavilakṣaṇāḥ 38
tenaivānyeṣu tiṣṭhanti sanniveśavilakṣaṇāḥ 38
38.
yena eva vyavahāreṇa brahmāṇḍe asmin janāḥ sthitāḥ
tena eva anyeṣu tiṣṭhanti sanniveśavilakṣaṇāḥ
tena eva anyeṣu tiṣṭhanti sanniveśavilakṣaṇāḥ
38.
asmin brahmāṇḍe janāḥ yena eva vyavahāreṇa sthitāḥ,
tena eva anyeṣu sanniveśavilakṣaṇāḥ tiṣṭhanti.
tena eva anyeṣu sanniveśavilakṣaṇāḥ tiṣṭhanti.
38.
By the very same natural law (dharma) by which beings are established in this cosmic egg (brahmāṇḍa), they exist in other worlds as well, differing only in their arrangements.
Words meanings summery:
(Scroll down for elaborated words morphology)
- येन (yena) - by which
- एव (eva) - only, indeed, just
- व्यवहारेण (vyavahāreṇa) - by the system, by the conduct, by the natural law
- ब्रह्माण्डे (brahmāṇḍe) - in the cosmic egg, in the universe
- अस्मिन् (asmin) - in this
- जनाः (janāḥ) - people, beings
- स्थिताः (sthitāḥ) - established, situated, existing
- तेन (tena) - by that
- एव (eva) - only, indeed, just
- अन्येषु (anyeṣu) - in other worlds/universes (in others)
- तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they abide
- सन्निवेशविलक्षणाः (sanniveśavilakṣaṇāḥ) - having distinct arrangements, marked by different dispositions
Words meanings and morphology
येन (yena) - by which
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what
एव (eva) - only, indeed, just
(indeclinable)
व्यवहारेण (vyavahāreṇa) - by the system, by the conduct, by the natural law
(noun)
Instrumental, masculine, singular of vyavahāra
vyavahāra - conduct, custom, practice, system, transaction, usage, administration of justice
ब्रह्माण्डे (brahmāṇḍe) - in the cosmic egg, in the universe
(noun)
Locative, neuter, singular of brahmāṇḍa
brahmāṇḍa - the egg of Brahmā, the universe, the cosmic egg
Compound type : tatpuruṣa (brahman+aṇḍa)
- brahman – Brahma (the creator god), the Absolute, sacred knowledge
proper noun (neuter) - aṇḍa – egg
noun (neuter)
अस्मिन् (asmin) - in this
(pronoun)
Locative, neuter, singular of idam
idam - this, this one
जनाः (janāḥ) - people, beings
(noun)
Nominative, masculine, plural of jana
jana - person, man, people, creature
स्थिताः (sthitāḥ) - established, situated, existing
(adjective)
Nominative, masculine, plural of sthita
sthita - standing, abiding, situated, existing, firm
Past Passive Participle
Derived from root 'sthā' (to stand).
Root: sthā (class 1)
तेन (tena) - by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, that one
एव (eva) - only, indeed, just
(indeclinable)
अन्येषु (anyeṣu) - in other worlds/universes (in others)
(adjective)
Locative, neuter, plural of anya
anya - other, different
तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they abide
(verb)
3rd person , plural, active, present (laṭ) of sthā
Root: sthā (class 1)
सन्निवेशविलक्षणाः (sanniveśavilakṣaṇāḥ) - having distinct arrangements, marked by different dispositions
(adjective)
Nominative, masculine, plural of sanniveśavilakṣaṇa
sanniveśavilakṣaṇa - having distinct characteristics/arrangements; differing in configuration/disposition
Compound type : bahuvrīhi (sanniveśa+vilakṣaṇa)
- sanniveśa – arrangement, disposition, construction, settlement
noun (masculine) - vilakṣaṇa – distinguished, peculiar, different, having distinct characteristics
adjective (masculine)