योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-21

केचिच्चिरेण कालेन भविष्यन्मुक्तयः शिवाः ।
केचिद्द्विषन्ति चिद्भावाः केवलीभावमात्मनः ॥ २१ ॥

keciccireṇa kālena bhaviṣyanmuktayaḥ śivāḥ ,
keciddviṣanti cidbhāvāḥ kevalībhāvamātmanaḥ 21

21. kecit ca cireṇa kālena bhaviṣyanmuktyaḥ śivāḥ
kecit dviṣanti cidbhāvāḥ kevalībhāvam ātmanaḥ

21. kecit ca cireṇa kālena śivāḥ bhaviṣyanmuktyaḥ
kecit cidbhāvāḥ ātmanaḥ kevalībhāvam dviṣanti

21. And some will eventually attain auspicious liberation (mokṣa) after a long time. Some sentient beings (cidbhāva), however, dislike the state of absolute oneness (kevalībhāva) for the self (ātman).

Words meanings summery:

• केचित् (kecit) - some, certain ones

• च (ca) - and, also

• चिरेण (cireṇa) - after a long time, with delay

• कालेन (kālena) - by time, after time

• भविष्यन्मुक्त्यः (bhaviṣyanmuktyaḥ) - those who will attain liberation (mokṣa) (those who will have liberation (mokṣa) in the future)

• शिवाः (śivāḥ) - auspicious, leading to well-being (auspicious, benevolent, propitious)

• केचित् (kecit) - some, certain ones

• द्विषन्ति (dviṣanti) - they hate, dislike

• चिद्भावाः (cidbhāvāḥ) - sentient beings, conscious entities

• केवलीभावम् (kevalībhāvam) - the state of absolute oneness, isolation

• आत्मनः (ātmanaḥ) - of the self, of the individual

Words meanings and morphology

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of ka-cit

ka-cit - someone, something, certain

From the interrogative pronoun 'ka' (who/what) with the indeclinable 'cit'

Note: This form is nominative plural masculine.

च (ca) - and, also

(indeclinable)

Conjunction

चिरेण (cireṇa) - after a long time, with delay

(adjective)

Instrumental, neuter, singular of cira

cira - long (of time), lasting, for a long time

Note: Modifies 'kālena'.

कालेन (kālena) - by time, after time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, death

Note: 'cireṇa kālena' means 'after a long time'.

भविष्यन्मुक्त्यः (bhaviṣyanmuktyaḥ) - those who will attain liberation (mokṣa) (those who will have liberation (mokṣa) in the future)

(noun)

Nominative, feminine, plural of bhaviṣyanmukti

bhaviṣyanmukti - future liberation

Compound type : tatpuruṣa (bhaviṣyat+mukti)

• bhaviṣyat – future, being, becoming
  adjective
  Future Active Participle
  Derived from root bhū (to be, to become)
  Root: bhū (class 1)
• mukti – liberation, release, emancipation
  noun (feminine)
  Root: muc (class 6)

Note: Acts as a predicate nominative to 'kecit'.

शिवाः (śivāḥ) - auspicious, leading to well-being (auspicious, benevolent, propitious)

(adjective)

Nominative, feminine, plural of śiva

śiva - auspicious, propitious, benevolent, prosperous, Shiva

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of ka-cit

ka-cit - someone, something, certain

From the interrogative pronoun 'ka' (who/what) with the indeclinable 'cit'

Note: This form is nominative plural masculine.

द्विषन्ति (dviṣanti) - they hate, dislike

(verb)

3rd person , plural, active, present (laṭ) of dviṣ

Present Tense, Third Person Plural, Active Voice

root dviṣ, 2nd conjugation, parasmaipada

Root: dviṣ (class 2)

Note: Subject is 'kecit cidbhāvāḥ'.

चिद्भावाः (cidbhāvāḥ) - sentient beings, conscious entities

(noun)

Nominative, masculine, plural of cidbhāva

cidbhāva - conscious being, sentient nature

Compound type : karmadhāraya (cit+bhāva)

• cit – consciousness, intelligence, thought
  noun (feminine)
• bhāva – being, state, nature, sentiment, existence
  noun (masculine)
  Root: bhū (class 1)

केवलीभावम् (kevalībhāvam) - the state of absolute oneness, isolation

(noun)

Accusative, masculine, singular of kevalībhāva

kevalībhāva - state of isolation, absolute oneness, singleness

Derived from kevala (alone, pure) and bhāva (state). Kevalī here acts as a stem for a state/quality.

Compound type : karmadhāraya (kevalī+bhāva)

• kevalī – alone, isolated, absolute, pure (feminine stem of kevala)
  adjective (feminine)
• bhāva – being, state, nature, sentiment, existence
  noun (masculine)
  Root: bhū (class 1)

Note: Object of 'dviṣanti'.

आत्मनः (ātmanaḥ) - of the self, of the individual

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Possessive for 'kevalībhāvam'.