योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-24

जीवाः स्ववासनावेशविवशाशयतां गताः ।
एतास्वेतास्ववस्थासु संस्थिता बद्धभावनाः ॥ २४ ॥

jīvāḥ svavāsanāveśavivaśāśayatāṃ gatāḥ ,
etāsvetāsvavasthāsu saṃsthitā baddhabhāvanāḥ 24

24. jīvāḥ svavāsanāveśavivaśāśayatām gatāḥ etāsu
etāsu avasthāsu saṃsthitāḥ baddhabhāvanāḥ

24. jīvāḥ svavāsanāveśavivaśāśayatām gatāḥ,
etāsu etāsu avasthāsu saṃsthitāḥ,
baddhabhāvanāḥ

24. Living beings (jīva), having reached a state where their minds are helpless under the sway of their own latent impressions (vāsanā), remain fixed in these very conditions, bound by their conceptions.

Words meanings summery:

• जीवाः (jīvāḥ) - living beings, souls, individuals

• स्ववासनावेशविवशाशयताम् (svavāsanāveśavivaśāśayatām) - the state of having one's mind helpless due to the sway of one's own latent impressions

• गताः (gatāḥ) - attained, reached, gone into, become

• एतासु (etāsu) - in these

• एतासु (etāsu) - in these very states (in these)

• अवस्थासु (avasthāsu) - in states, conditions, situations

• संस्थिताः (saṁsthitāḥ) - established, fixed, situated, remaining

• बद्धभावनाः (baddhabhāvanāḥ) - those with fixed conceptions, bound by thoughts or notions

Words meanings and morphology

जीवाः (jīvāḥ) - living beings, souls, individuals

(noun)

Nominative, masculine, plural of jīva

jīva - living, existing, alive; a living being, soul, individual (jīva)

Root: jīv (class 1)

स्ववासनावेशविवशाशयताम् (svavāsanāveśavivaśāśayatām) - the state of having one's mind helpless due to the sway of one's own latent impressions

(noun)

Accusative, feminine, singular of svavāsanāveśavivaśāśayatā

svavāsanāveśavivaśāśayatā - the state of having one's mind helpless due to the sway of one's own latent impressions

Compound type : tatpuruṣa (sva+vāsanā+āveśa+vivaśa+āśaya+tā)

• sva – own, one's own
  pronoun
• vāsanā – latent impression, habit, tendency, desire (vāsanā)
  noun (feminine)
  Derived from root 'vas' (to dwell) + suffix 'ana'.
  Root: vas (class 4)
• āveśa – entering, possession, sway, intense application
  noun (masculine)
  Derived from root 'viś' (to enter) with prefix 'ā'.
  Prefix: ā
  Root: viś (class 6)
• vivaśa – helpless, powerless, dependent, controlled by another
  adjective (masculine)
  Compound of 'vi' (prefix, indicating separation/lack) and 'vaśa' (control).
  Prefix: vi
• āśaya – disposition, intention, mind, seat of thoughts
  noun (masculine)
  Derived from root 'śī' (to lie, rest) with prefix 'ā'.
  Prefix: ā
  Root: śī (class 2)
• tā – state, condition, -ness, -hood
  suffix (feminine)
  Suffix forming abstract nouns.

गताः (gatāḥ) - attained, reached, gone into, become

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, obtained, become

Past Passive Participle

Past passive participle of root 'gam'.

Root: gam (class 1)

Note: Agrees with 'jīvāḥ'.

एतासु (etāsu) - in these

(pronoun)

Locative, feminine, plural of etad

etad - this, these

एतासु (etāsu) - in these very states (in these)

(pronoun)

Locative, feminine, plural of etad

etad - this, these

Note: Repetition emphasizes 'these very' or 'various of these'.

अवस्थासु (avasthāsu) - in states, conditions, situations

(noun)

Locative, feminine, plural of avasthā

avasthā - state, condition, situation, stage

Derived from root 'sthā' (to stand) with prefix 'ava'.

Prefix: ava

Root: sthā (class 1)

संस्थिताः (saṁsthitāḥ) - established, fixed, situated, remaining

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - placed, established, fixed, situated, existing

Past Passive Participle

Past passive participle of root 'sthā' with prefix 'sam'.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'jīvāḥ'.

बद्धभावनाः (baddhabhāvanāḥ) - those with fixed conceptions, bound by thoughts or notions

(adjective)

Nominative, masculine, plural of baddhabhāvanā

baddhabhāvanā - one whose thoughts or conceptions are bound/fixed

Compound type : bahuvrīhi (baddha+bhāvanā)

• baddha – bound, tied, fixed, firm
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'bandh'.
  Root: bandh (class 9)
• bhāvanā – conception, imagination, thought, mental image
  noun (feminine)
  Derived from the causative of root 'bhū' (to be) + suffix 'ana'.
  Root: bhū (class 1)

Note: Agrees with 'jīvāḥ'.