योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-30

भुक्त्वा जन्मसहस्राणि भूयः संसारसंकटे ।
पतन्ति केचिदबुधाः संप्राप्यापि विवेकिताम् ॥ ३० ॥

bhuktvā janmasahasrāṇi bhūyaḥ saṃsārasaṃkaṭe ,
patanti kecidabudhāḥ saṃprāpyāpi vivekitām 30

30. bhuktvā janmasahasrāṇi bhūyaḥ saṃsārasaṃkaṭe
patanti kecit abudhāḥ samprāpya api vivekitām

30. kecit abudhāḥ janmasahasrāṇi bhuktvā vivekitām
samprāpya api bhūyaḥ saṃsārasaṃkaṭe patanti

30. Even after undergoing thousands of births and having attained discernment, some ignorant (abudhāḥ) individuals still fall back again into the distress of the cycle of rebirth (saṃsāra).

Words meanings summery:

• भुक्त्वा (bhuktvā) - having undergone/experienced (births) (having eaten, having enjoyed, having experienced)

• जन्मसहस्राणि (janmasahasrāṇi) - thousands of births

• भूयः (bhūyaḥ) - again, repeatedly, furthermore

• संसारसंकटे (saṁsārasaṁkaṭe) - in the distress/difficulty of saṃsāra

• पतन्ति (patanti) - they fall into (the cycle of rebirth) (they fall, they sink, they alight)

• केचित् (kecit) - some, certain ones

• अबुधाः (abudhāḥ) - the ignorant, the foolish

• सम्प्राप्य (samprāpya) - having completely attained, having reached

• अपि (api) - "even after" (even, also, too)

• विवेकिताम् (vivekitām) - discrimination, discernment, wisdom

Words meanings and morphology

भुक्त्वा (bhuktvā) - having undergone/experienced (births) (having eaten, having enjoyed, having experienced)

(indeclinable)

Absolutive / Gerund

From root bhuj- (7th class `bhunakti, bhuṅkte`). Formed with suffix -tvā.

Root: bhuj (class 7)

जन्मसहस्राणि (janmasahasrāṇi) - thousands of births

(noun)

Accusative, neuter, plural of janmasahasra

janmasahasra - a thousand births

Compound.

Compound type : tatpuruṣa (janma+sahasra)

• janma – birth, origin, existence
  noun (neuter)
  From root jan- "to be born".
  Root: jan (class 4)
• sahasra – thousand
  noun/numeral (neuter)

Note: Object of `bhuktvā`.

भूयः (bhūyaḥ) - again, repeatedly, furthermore

(indeclinable)

Comparative of `bahu` (much), used as an adverb.

Note: Modifies `patanti`.

संसारसंकटे (saṁsārasaṁkaṭe) - in the distress/difficulty of saṃsāra

(noun)

Locative, neuter, singular of saṃsārasaṃkaṭa

saṁsārasaṁkaṭa - distress/difficulty of saṃsāra

Compound.

Compound type : tatpuruṣa (saṃsāra+saṃkaṭa)

• saṃsāra – cycle of rebirth, worldly existence
  noun (masculine)
  From root sṛ- "to flow, run" with prefix sam-.
  Prefix: sam
  Root: sṛ (class 1)
• saṃkaṭa – distress, difficulty, danger, crisis
  noun (neuter)
  From root kaṭ- "to move, to surround" with prefix sam-.
  Prefix: sam
  Root: kaṭ (class 1)

पतन्ति (patanti) - they fall into (the cycle of rebirth) (they fall, they sink, they alight)

(verb)

3rd person , plural, active, present (lat) of pat

Present tense

From root pat- (1st class `patati`).

Root: pat (class 1)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kimcid

kimcid - some, a certain (one), something

From `kim` (what) + `cid` (particle).

Note: Subject of `patanti`.

अबुधाः (abudhāḥ) - the ignorant, the foolish

(adjective)

Nominative, masculine, plural of abudha

abudha - ignorant, foolish, unwise

From root budh- "to know" with negative prefix a-.

Compound type : nañ-tatpuruṣa (a+budha)

• a – not, un-
  prefix
  Negative prefix.
• budha – wise, knowing, intelligent
  adjective (masculine)
  From root budh- "to know".
  Root: budh (class 1)

Note: Qualifies `kecit`.

सम्प्राप्य (samprāpya) - having completely attained, having reached

(indeclinable)

Absolutive / Gerund

From root āp- (5th class `āpnoti`) "to obtain" with prefixes sam- and pra-. Formed with suffix -ya (when preceded by a prefix).

Prefixes: sam+pra

Root: āp (class 5)

अपि (api) - "even after" (even, also, too)

(indeclinable)

Note: Intensifies the preceding word.

विवेकिताम् (vivekitām) - discrimination, discernment, wisdom

(noun)

Accusative, feminine, singular of vivekitā

vivekitā - discrimination, discernment, wisdom, power of distinguishing

From `vivekin` (discriminating) + suffix `-tā` (abstract noun).

Root: vic (class 6)

Note: Object of `samprāpya`.