योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-32

केचिन्महाधियः सन्त उत्पद्य ब्रह्मणः पदात् ।
तदैव जन्मनैकेन तत्रैवाशु विशन्त्यलम् ॥ ३२ ॥

kecinmahādhiyaḥ santa utpadya brahmaṇaḥ padāt ,
tadaiva janmanaikena tatraivāśu viśantyalam 32

32. kecit mahādhiyaḥ santaḥ utpadya brahmaṇaḥ padāt
tadā eva janmanā ekena tatra eva āśu viśanti alam

32. kecit mahādhiyaḥ santaḥ brahmaṇaḥ padāt utpadya
tadā eva ekena janmanā tatra eva āśu alam viśanti

32. Some noble beings, possessing great intellect, upon originating from the realm of brahman, immediately and completely enter that very state of being in a single lifetime.

Words meanings summery:

• केचित् (kecit) - some, certain ones

• महाधियः (mahādhiyaḥ) - of great intellect, very wise, greatly intelligent

• सन्तः (santaḥ) - being, existent ones, good, virtuous, noble

• उत्पद्य (utpadya) - having arisen, having originated, having been born

• ब्रह्मणः (brahmaṇaḥ) - from Brahman (the ultimate reality)

• पदात् (padāt) - from the abode, from the realm, from the state

• तदा (tadā) - then, at that time

• एव (eva) - only, just, indeed, emphasis

• जन्मना (janmanā) - by birth, in one life

• एकेन (ekena) - by one, by a single

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, emphasis

• आशु (āśu) - quickly, swiftly, immediately

• विशन्ति (viśanti) - they enter, they go into

• अलम् (alam) - sufficiently, completely, enough

Words meanings and morphology

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, some, certain

महाधियः (mahādhiyaḥ) - of great intellect, very wise, greatly intelligent

(adjective)

Nominative, masculine, plural of mahādhi

mahādhi - having great intellect or understanding

Compound type : bahuvrīhi (mahat+dhī)

• mahat – great, large, vast
  adjective (neuter)
• dhī – intellect, understanding, mind, thought
  noun (feminine)

सन्तः (santaḥ) - being, existent ones, good, virtuous, noble

(adjective)

Nominative, masculine, plural of sat

sat - being, existing, good, virtuous, real

Present Active Participle

From the root 'as' (to be)

Root: as (class 2)

Note: Used as a noun meaning 'the good ones' or 'noble beings'

उत्पद्य (utpadya) - having arisen, having originated, having been born

(indeclinable)

Absolutive (Gerund)

Formed with prefix ut- and root pad

Prefix: ut

Root: pad (class 4)

Note: Absolutive (or Gerund) participle

ब्रह्मणः (brahmaṇaḥ) - from Brahman (the ultimate reality)

(noun)

Ablative, neuter, singular of brahman

brahman - the ultimate reality, the absolute; a priest; the creator god Brahmā

पदात् (padāt) - from the abode, from the realm, from the state

(noun)

Ablative, neuter, singular of pada

pada - foot, step, trace, abode, station, state, position

तदा (tadā) - then, at that time

(indeclinable)

एव (eva) - only, just, indeed, emphasis

(indeclinable)

जन्मना (janmanā) - by birth, in one life

(noun)

Instrumental, neuter, singular of janman

janman - birth, production, existence, life

एकेन (ekena) - by one, by a single

(numeral)

Note: Agrees with 'janmanā'

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, just, indeed, emphasis

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

विशन्ति (viśanti) - they enter, they go into

(verb)

3rd person , plural, active, present indicative (laṭ) of viś

Present Active

Root: viś (class 6)

अलम् (alam) - sufficiently, completely, enough

(indeclinable)

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