योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-44

उत्पत्त्योत्पत्त्य कालेन भुक्त्वा देहपरम्पराम् ।
स्वत एव पदे यान्ति निलयं जीवराशयः ॥ ४४ ॥

utpattyotpattya kālena bhuktvā dehaparamparām ,
svata eva pade yānti nilayaṃ jīvarāśayaḥ 44

44. utpatya utpatya kālena bhuktvā deha-paramparām
svataḥ eva pade yānti nilayam jīva-rāśayaḥ

44. kālena utpatya utpatya deha-paramparām bhuktvā
jīva-rāśayaḥ svataḥ eva pade nilayam yānti

44. Repeatedly taking birth over time, and having experienced a succession of bodies, the multitudes of living beings (jīva-rāśayaḥ) naturally return to their ultimate abode (nilaya), their original state (pada).

Words meanings summery:

• उत्पत्य (utpatya) - having arisen, having been born

• उत्पत्य (utpatya) - having arisen, having been born

• कालेन (kālena) - by time, in time, due to time

• भुक्त्वा (bhuktvā) - having experienced (a succession of bodies) (having eaten, having enjoyed, having experienced)

• देह-परम्पराम् (deha-paramparām) - a succession of bodies, continuous line of bodies

• स्वतः (svataḥ) - by oneself, spontaneously, naturally, from oneself

• एव (eva) - only, indeed, just, precisely

• पदे (pade) - to their (original) state (in/to the state, in/to the foot/step/place)

• यान्ति (yānti) - they return (to their source) (they go, they attain, they reach)

• निलयम् (nilayam) - their ultimate resting place or state of dissolution (abode, dwelling, resting place, dissolution)

• जीव-राशयः (jīva-rāśayaḥ) - multitudes of living beings, masses of souls

Words meanings and morphology

उत्पत्य (utpatya) - having arisen, having been born

(indeclinable)

absolutive (gerund)

From ut-pad (to arise, to be born)

Prefix: ut

Root: pad (class 4)

उत्पत्य (utpatya) - having arisen, having been born

(indeclinable)

absolutive (gerund)

From ut-pad (to arise, to be born)

Prefix: ut

Root: pad (class 4)

कालेन (kālena) - by time, in time, due to time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, death

भुक्त्वा (bhuktvā) - having experienced (a succession of bodies) (having eaten, having enjoyed, having experienced)

(indeclinable)

absolutive (gerund)

From root bhuj (to enjoy, to eat, to experience)

Root: bhuj (class 7)

देह-परम्पराम् (deha-paramparām) - a succession of bodies, continuous line of bodies

(noun)

Accusative, feminine, singular of deha-paramparā

deha-paramparā - succession of bodies, lineage of bodies

Compound deha (body) + paramparā (succession)

Compound type : tatpurusha (deha+paramparā)

• deha – body, form
  noun (masculine)
  From root dih (to smear, to grow thick)
  Root: dih (class 1)
• paramparā – succession, series, tradition, lineage
  noun (feminine)

Note: Object of bhuktvā.

स्वतः (svataḥ) - by oneself, spontaneously, naturally, from oneself

(indeclinable)

From sva (self) + tas (suffix for ablative/adverbial sense)

एव (eva) - only, indeed, just, precisely

(indeclinable)

पदे (pade) - to their (original) state (in/to the state, in/to the foot/step/place)

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, condition, word

From root pad (to go, to fall)

Root: pad (class 4)

यान्ति (yānti) - they return (to their source) (they go, they attain, they reach)

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

Note: Verb for jīva-rāśayaḥ.

निलयम् (nilayam) - their ultimate resting place or state of dissolution (abode, dwelling, resting place, dissolution)

(noun)

Accusative, masculine, singular of nilaya

nilaya - abode, dwelling, resting place, nest, dissolution, absorption

From ni-lī (to stick, to dissolve)

Prefix: ni

Root: lī (class 4)

Note: Refers to the ultimate resting state.

जीव-राशयः (jīva-rāśayaḥ) - multitudes of living beings, masses of souls

(noun)

Nominative, masculine, plural of jīva-rāśi

jīva-rāśi - multitude of living beings, collection of souls

Compound jīva (living being) + rāśi (heap, multitude)

Compound type : tatpurusha (jīva+rāśi)

• jīva – living being, soul, life
  noun (masculine)
  From root jīv (to live)
  Root: jīv (class 1)
• rāśi – heap, pile, multitude, collection, mass
  noun (masculine)

Note: Subject of the verb yānti.