योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-3

स्ववासनादशावेशादाशाविवशतां गता ।
दशास्वतिविचित्रासु स्वयं निगडिताशयाः ॥ ३ ॥

svavāsanādaśāveśādāśāvivaśatāṃ gatā ,
daśāsvativicitrāsu svayaṃ nigaḍitāśayāḥ 3

3. svavāsanādaśāveśāt āśāvivashatām gatāḥ
daśāsu ativicitrāsu svayam nigaḍitāśayāḥ

3. svavāsanādaśāveśāt āśāvivashatām gatāḥ
svayam nigaḍitāśayāḥ ativicitrāsu daśāsu

3. Fettered by the powerful grip of their own latent tendencies (vāsanā) and the sway of various conditions, their minds become helpless due to desire, moving through extremely diverse states.

Words meanings summery:

• स्ववासनादशावेशात् (svavāsanādaśāveśāt) - from the powerful grip/influence of one's own latent tendencies (vāsanā) and conditions

• आशाविवस्हताम् (āśāvivashatām) - to a state of helplessness due to desire

• गताः (gatāḥ) - become (helpless) (having gone, reached, attained, become)

• दशासु (daśāsu) - in states, in conditions, in periods

• अतिविचित्रासु (ativicitrāsu) - in extremely varied, in very diverse

• स्वयम् (svayam) - themselves (oneself, by oneself, spontaneously)

• निगडिताशयाः (nigaḍitāśayāḥ) - their minds themselves fettered (whose minds are fettered, whose intentions are chained)

Words meanings and morphology

स्ववासनादशावेशात् (svavāsanādaśāveśāt) - from the powerful grip/influence of one's own latent tendencies (vāsanā) and conditions

(noun)

Ablative, masculine, singular of svavāsanādaśāveśa

svavāsanādaśāveśa - the powerful grip/influence of one's own latent tendencies (vāsanā) and conditions

Compound type : tatpurusha (sva+vāsanā+daśā+āveśa)

• sva – one's own, self
  pronoun (masculine)
• vāsanā – latent tendency, impression, desire, habit (vāsanā)
  noun (feminine)
  Root: vas (class 1)
• daśā – state, condition, period of life, circumstance
  noun (feminine)
  Root: daś
• āveśa – entrance, absorption, powerful grip, influence, obsession
  noun (masculine)
  Derived from root viś with prefix ā.
  Prefix: ā
  Root: viś (class 6)

आशाविवस्हताम् (āśāvivashatām) - to a state of helplessness due to desire

(noun)

Accusative, feminine, singular of āśāvivashatā

āśāvivashatā - helplessness due to desire; state of being overpowered by hope/desire

derived from āśāvivasha + tā (abstract suffix)

Compound type : tatpurusha (āśā+vivashatā)

• āśā – desire, hope, direction, quarter
  noun (feminine)
  Root: āś (class 1)
• vivashatā – helplessness, subservience, dependence
  noun (feminine)
  derived from vivasha + tā (abstract suffix)
  Prefix: vi
  Root: vaś

गताः (gatāḥ) - become (helpless) (having gone, reached, attained, become)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, become

Past Passive Participle

Derived from root gam

Root: gam (class 1)

Note: Implies 'they who have become'.

दशासु (daśāsu) - in states, in conditions, in periods

(noun)

Locative, feminine, plural of daśā

daśā - state, condition, period of life, circumstance

Root: daś

अतिविचित्रासु (ativicitrāsu) - in extremely varied, in very diverse

(adjective)

Locative, feminine, plural of ativicitra

ativicitra - extremely varied, very diverse, wonderful

Compound type : karmadhāraya (ati+vicitra)

• ati – beyond, exceedingly, very
  indeclinable
• vicitra – varied, diverse, wonderful, strange
  adjective (masculine)
  Prefix: vi
  Root: citr

Note: Agrees with daśāsu.

स्वयम् (svayam) - themselves (oneself, by oneself, spontaneously)

(indeclinable)

Note: Used adverbially.

निगडिताशयाः (nigaḍitāśayāḥ) - their minds themselves fettered (whose minds are fettered, whose intentions are chained)

(adjective)

Nominative, masculine, plural of nigaḍitāśaya

nigaḍitāśaya - one whose mind/intentions are fettered/chained

Compound type : bahuvrīhi (nigaḍita+āśaya)

• nigaḍita – fettered, chained
  adjective (masculine)
  Past Passive Participle
  From ni + gaḍ (to chain)
  Prefix: ni
  Root: gaḍ (class 1)
• āśaya – mind, intention, receptacle, abode
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

Note: Refers to the subjects of the verse.