योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-43, verse-35

यथेयं हि जगत्सारं तथान्यानि जगन्त्यपि ।
विद्यन्ते समतीतानि भविष्यन्ति च भूरिशः ॥ ३५ ॥

yatheyaṃ hi jagatsāraṃ tathānyāni jagantyapi ,
vidyante samatītāni bhaviṣyanti ca bhūriśaḥ 35

35. yathā iyam hi jagatsāram tathā anyāni jaganti
api vidyante samatītāni bhaviṣyanti ca bhūriśaḥ

35. yathā iyam jagatsāram hi,
tathā anyāni jaganti api samatītāni ca bhaviṣyanti ca bhūriśaḥ vidyante.

35. Just as this world is indeed essential, similarly, many other worlds, both those that have passed and those that are yet to come, exist in abundance.

Words meanings summery:

• यथा (yathā) - as, just as, like

• इयम् (iyam) - this

• हि (hi) - indeed, certainly, for

• जगत्सारम् (jagatsāram) - the essence of the world, the essential world

• तथा (tathā) - so, similarly

• अन्यानि (anyāni) - other

• जगन्ति (jaganti) - worlds

• अपि (api) - also, even, too

• विद्यन्ते (vidyante) - they exist, are found

• समतीतानि (samatītāni) - past, gone by, completed

• भविष्यन्ति (bhaviṣyanti) - they will be, will exist (future tense)

• च (ca) - and

• भूरिशः (bhūriśaḥ) - abundantly, in large numbers

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

हि (hi) - indeed, certainly, for

(indeclinable)

जगत्सारम् (jagatsāram) - the essence of the world, the essential world

(noun)

Nominative, neuter, singular of jagatsāra

jagatsāra - essence of the world, essential world, the best of the world

Compound type : tatpuruṣa (jagat+sāra)

• jagat – world, universe, moving
  noun (neuter)
• sāra – essence, core, strength, best part
  noun (masculine)

तथा (tathā) - so, similarly

(indeclinable)

अन्यानि (anyāni) - other

(adjective)

Nominative, neuter, plural of anya

anya - other, different

जगन्ति (jaganti) - worlds

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, that which moves

अपि (api) - also, even, too

(indeclinable)

विद्यन्ते (vidyante) - they exist, are found

(verb)

3rd person , plural, middle, present (laṭ) of vid

Root: vid (class 4)

समतीतानि (samatītāni) - past, gone by, completed

(adjective)

Nominative, neuter, plural of samatīta

samatīta - gone by, passed away, elapsed

Past Passive Participle

Derived from root 'i' (to go) with upasargas 'sam' and 'ati'.

Prefixes: sam+ati

Root: i (class 2)

भविष्यन्ति (bhaviṣyanti) - they will be, will exist (future tense)

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

च (ca) - and

(indeclinable)

भूरिशः (bhūriśaḥ) - abundantly, in large numbers

(indeclinable)