योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-19

बुद्धं सदपवर्गं तत्ससर्गमपि सत्समम् ।
अबुद्धं सर्गरूपात्म विसर्गमपि तत्सदा ॥ १९ ॥

buddhaṃ sadapavargaṃ tatsasargamapi satsamam ,
abuddhaṃ sargarūpātma visargamapi tatsadā 19

19. buddhaṃ sat apavargaṃ tat sasargam api sat samam
abuddhaṃ sargarūpātma visargam api tat sadā

19. tat buddhaṃ sat apavargaṃ api sasargam sat samam
tat abuddhaṃ sargarūpātma api visargam sadā

19. When that ultimate reality is understood, it is true existence, leading to final liberation (mokṣa). Even with creation (sarga), it remains truly existent. When not understood, that same reality is always perceived as having the intrinsic nature (dharma) of creation (sarga) and dissolution (visarga).

Words meanings summery:

• बुद्धं (buddhaṁ) - understood, realized (understood, awakened, enlightened, known)

• सत् (sat) - true existence, reality (existent, real, good, true, being)

• अपवर्गं (apavargaṁ) - final liberation (mokṣa) (liberation, release, completion, cessation of worldly existence)

• तत् (tat) - that (ultimate reality) (that, it, he, she)

• ससर्गम् (sasargam) - with creation (sarga) (with creation, accompanied by creation, involving creation)

• अपि (api) - also, even, too

• सत् (sat) - existent, real (existent, real, good, true)

• समम् (samam) - equal, same (equal, similar, same)

• अबुद्धं (abuddhaṁ) - not understood, unknown (unknown, not understood, unenlightened)

• सर्गरूपात्म (sargarūpātma) - having the intrinsic nature (dharma) of creation (sarga) (having creation as its form/nature, whose self is the form of creation)

• विसर्गम् (visargam) - dissolution (or re-creation/emission) (emission, creation, dissolution, abandonment)

• अपि (api) - also, even, too

• तत् (tat) - that (same reality) (that, it, he, she)

• सदा (sadā) - always, constantly

Words meanings and morphology

बुद्धं (buddhaṁ) - understood, realized (understood, awakened, enlightened, known)

(adjective)

Accusative, neuter, singular of buddha

buddha - understood, awakened, enlightened, known

Past Passive Participle

Formed from the root `budh` (to know, awaken) with the `kta` suffix.

Root: budh (class 1)

सत् (sat) - true existence, reality (existent, real, good, true, being)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, true, being

Present Active Participle

Formed from the root `as` (to be) with the `śatṛ` suffix.

Root: as (class 2)

अपवर्गं (apavargaṁ) - final liberation (mokṣa) (liberation, release, completion, cessation of worldly existence)

(noun)

Accusative, masculine, singular of apavarga

apavarga - liberation, release, completion, cessation of worldly existence

Prefix: apa

Root: vṛj (class 1)

तत् (tat) - that (ultimate reality) (that, it, he, she)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

ससर्गम् (sasargam) - with creation (sarga) (with creation, accompanied by creation, involving creation)

(adjective)

Accusative, masculine, singular of sasarga

sasarga - with creation, accompanied by creation, involving creation

Formed with prefix `sa-` (with) and `sarga`.

Compound type : bahuvrihi (sa+sarga)

• sa – with, accompanied by
  indeclinable
• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)

अपि (api) - also, even, too

(indeclinable)

सत् (sat) - existent, real (existent, real, good, true)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, true, being

Present Active Participle

Formed from the root `as` (to be) with the `śatṛ` suffix.

Root: as (class 2)

समम् (samam) - equal, same (equal, similar, same)

(adjective)

Nominative, neuter, singular of sama

sama - equal, similar, same

अबुद्धं (abuddhaṁ) - not understood, unknown (unknown, not understood, unenlightened)

(adjective)

Accusative, neuter, singular of abuddha

abuddha - unknown, not understood, unenlightened

Past Passive Participle (negative compound)

Formed from `a` (negative prefix) + `buddha` (PPP of `budh`).

Compound type : nañ-tatpuruṣa (a+buddha)

• a – not, non-
  indeclinable
• buddha – understood, awakened, enlightened, known
  adjective (masculine)
  Past Passive Participle
  Formed from the root `budh` (to know, awaken) with the `kta` suffix.
  Root: budh (class 1)

सर्गरूपात्म (sargarūpātma) - having the intrinsic nature (dharma) of creation (sarga) (having creation as its form/nature, whose self is the form of creation)

(noun)

Nominative, masculine, singular of sargarūpātman

sargarūpātman - having creation as its form/nature, whose self is the form of creation

Compound type : bahuvrihi (sarga+rūpa+ātman)

• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)
• rūpa – form, appearance, nature
  noun (neuter)
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)
  Root: an (class 2)

विसर्गम् (visargam) - dissolution (or re-creation/emission) (emission, creation, dissolution, abandonment)

(noun)

Accusative, masculine, singular of visarga

visarga - emission, creation, dissolution, abandonment

Prefix: vi

Root: sṛj (class 6)

अपि (api) - also, even, too

(indeclinable)

तत् (tat) - that (same reality) (that, it, he, she)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

सदा (sadā) - always, constantly

(indeclinable)