योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-18

शुद्धं सकृत्प्रभातान्तर्दृश्यमध्यमनामयम् ।
उदयास्तमयोन्मुक्तं ब्रह्म तिष्ठत्यनिष्ठितम् ॥ १८ ॥

śuddhaṃ sakṛtprabhātāntardṛśyamadhyamanāmayam ,
udayāstamayonmuktaṃ brahma tiṣṭhatyaniṣṭhitam 18

18. śuddham sakṛt-prabhāta-antar-dṛśya-madhyam-anāmayam
udaya-astamaya-unmuktam brahma tiṣṭhati aniṣṭhitam

18. brahma śuddham sakṛt-prabhāta-antar-dṛśya-madhyam-anāmayam
udaya-astamaya-unmuktam aniṣṭhitam tiṣṭhati

18. Pure, with its innermost perceptible essence (dṛśya-madhya) eternally manifest and free from affliction, liberated from all origination and dissolution, Brahman (brahman) abides unbound and unsupported.

18. הַבְּרַהְמַן הטהור, המאיר תמיד, ללא נגע ומשוחרר מזריחה ושקיעה, נותר כפי שהוא, בלתי מוגבל.

Words meanings summery:

• शुद्धम् (śuddham) - pure (pure, clean, undefiled, immaculate)

• सकृत्-प्रभात-अन्तर्-दृश्य-मध्यम्-अनामयम् (sakṛt-prabhāta-antar-dṛśya-madhyam-anāmayam) - with its innermost perceptible essence (dṛśya-madhya) eternally manifest and free from affliction (whose inner visible core is eternally manifest and free from affliction)

• उदय-अस्तमय-उन्मुक्तम् (udaya-astamaya-unmuktam) - liberated from all origination and dissolution (free from rising and setting, liberated from origination and dissolution)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the absolute reality)

• तिष्ठति (tiṣṭhati) - abides (stands, remains, abides, exists)

• अनिष्ठितम् (aniṣṭhitam) - unbound and unsupported (unestablished, unsupported, boundless, without end)

Words meanings and morphology

शुद्धम् (śuddham) - pure (pure, clean, undefiled, immaculate)

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, undefiled

Past Passive Participle

From root 'śudh' (to purify).

Root: śudh (class 4)

Note: Modifies 'brahma'.

सकृत्-प्रभात-अन्तर्-दृश्य-मध्यम्-अनामयम् (sakṛt-prabhāta-antar-dṛśya-madhyam-anāmayam) - with its innermost perceptible essence (dṛśya-madhya) eternally manifest and free from affliction (whose inner visible core is eternally manifest and free from affliction)

(adjective)

Nominative, neuter, singular of sakṛt-prabhāta-antar-dṛśya-madhya-anāmaya

sakṛt-prabhāta-antar-dṛśya-madhya-anāmaya - whose inner visible core is eternally manifest and free from affliction

Long compound adjective modifying Brahman.

Compound type : bahuvrihi (sakṛt+prabhāta+antar+dṛśya+madhya+anāmaya)

• sakṛt – once, always, eternally
  indeclinable
• prabhāta – dawned, manifested, shining
  adjective (neuter)
  Past Passive Participle
  From root 'bhā' (to shine) with prefix 'pra'.
  Prefix: pra
  Root: bhā (class 2)
• antar – inner, within
  indeclinable
• dṛśya – visible, perceptible, object of sight
  noun (neuter)
  Gerundive
  From root 'dṛś' (to see).
  Root: dṛś (class 1)
• madhya – middle, center, essential part
  noun (neuter)
• anāmaya – free from disease, healthy, undefiled
  adjective (neuter)
  Negative compound (a-nāmaya).
  Prefix: a

Note: Modifies 'brahma'.

उदय-अस्तमय-उन्मुक्तम् (udaya-astamaya-unmuktam) - liberated from all origination and dissolution (free from rising and setting, liberated from origination and dissolution)

(adjective)

Nominative, neuter, singular of udaya-astamaya-unmukta

udaya-astamaya-unmukta - free from rising and setting

Compound adjective modifying Brahman.

Compound type : bahuvrihi (udaya+astamaya+unmukta)

• udaya – rising, appearance, origination
  noun (masculine)
  From root 'i' (to go) with prefix 'ud'.
  Prefix: ud
  Root: i (class 2)
• astamaya – setting, disappearance, dissolution
  noun (masculine)
  From root 'i' (to go) with prefix 'asta'.
  Prefix: asta
  Root: i (class 2)
• unmukta – liberated, released, free from
  adjective (neuter)
  Past Passive Participle
  From root 'muc' (to release) with prefix 'ud'.
  Prefix: ud
  Root: muc (class 6)

Note: Modifies 'brahma'.

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the absolute reality, the ultimate principle

Note: Subject of the sentence.

तिष्ठति (tiṣṭhati) - abides (stands, remains, abides, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

अनिष्ठितम् (aniṣṭhitam) - unbound and unsupported (unestablished, unsupported, boundless, without end)

(adjective)

Nominative, neuter, singular of aniṣṭhita

aniṣṭhita - unestablished, unsupported, without end, boundless

Past Passive Participle (negative)

From 'a' (negation) + 'niṣṭhita' (established, ended).

Compound type : bahuvrihi (a+niṣṭhita)

• a – not, non
  indeclinable
  Negative prefix.
• niṣṭhita – established, fixed, ended, completed
  adjective (neuter)
  Past Passive Participle
  From root 'sthā' (to stand) with prefix 'ni'.
  Prefix: ni
  Root: sthā (class 1)

Note: Modifies 'brahma'.

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