योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-28

स्थितोऽनन्यो यथान्यः सन्नास्ति तत्र तथात्मनि ।
सर्गो निर्गलचिद्रूपः परमात्मात्मरूपभृत् ॥ २८ ॥

sthito'nanyo yathānyaḥ sannāsti tatra tathātmani ,
sargo nirgalacidrūpaḥ paramātmātmarūpabhṛt 28

28. sthitaḥ ananyaḥ yathā anyaḥ san na asti tatra tathā
ātmani sargaḥ nirgalacidrūpaḥ paramātmātmarūpabhṛt

28. yathā anyaḥ san (api) ananyaḥ
sthitaḥ tathā tatra ātmani (saḥ) na
asti (kintu) sargaḥ nirgalacidrūpaḥ
(eva) paramātmā ātmarūpabhṛt

28. Even though it remains non-different, it appears as if distinct; yet that distinctness does not truly exist there within the Self (ātman). Creation is essentially the form of unconstrained consciousness, and the Supreme Self (paramātman) assumes the form of the individual self (ātman).

Words meanings summery:

• स्थितः (sthitaḥ) - remaining (as non-different) (standing, situated, existing, remaining)

• अनन्यः (ananyaḥ) - non-different (from the Self) (non-other, not different, identical)

• यथा (yathā) - as if (just as, like, as if)

• अन्यः (anyaḥ) - distinct, different (other, different)

• सन् (san) - being (as such) (being, existing)

• न (na) - not, no

• अस्ति (asti) - exists (is, exists)

• तत्र (tatra) - there (in the Self) (there, in that place, in that case)

• तथा (tathā) - in that manner (as distinct) (so, thus, in that manner)

• आत्मनि (ātmani) - in the Self (ātman) (in the self, in the soul, in the essence)

• सर्गः (sargaḥ) - creation (of the world) (creation, emission, emanation, world)

• निर्गलचिद्रूपः (nirgalacidrūpaḥ) - whose essence/form is free-flowing consciousness (whose form is unconstrained consciousness)

• परमात्मात्मरूपभृत् (paramātmātmarūpabhṛt) - the Supreme Self bearing the form of the individual self

Words meanings and morphology

स्थितः (sthitaḥ) - remaining (as non-different) (standing, situated, existing, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

from root STHĀ (to stand)

Root: sthā (class 1)

अनन्यः (ananyaḥ) - non-different (from the Self) (non-other, not different, identical)

(adjective)

Nominative, masculine, singular of ananya

ananya - not other, identical, non-different, unique

Negative particle 'a-' + 'anya'

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, un-
  indeclinable
• anya – other, different
  pronoun (masculine)

यथा (yathā) - as if (just as, like, as if)

(indeclinable)

अन्यः (anyaḥ) - distinct, different (other, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

सन् (san) - being (as such) (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

Present Active Participle

from root AS (to be)

Root: as (class 2)

न (na) - not, no

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Tense, 3rd Person Singular

Root: as (class 2)

तत्र (tatra) - there (in the Self) (there, in that place, in that case)

(indeclinable)

from demonstrative pronoun tad

तथा (tathā) - in that manner (as distinct) (so, thus, in that manner)

(indeclinable)

from demonstrative pronoun tad

आत्मनि (ātmani) - in the Self (ātman) (in the self, in the soul, in the essence)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, spirit, individual self, Supreme Self

Root: an (class 2)

सर्गः (sargaḥ) - creation (of the world) (creation, emission, emanation, world)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, emanation, world, chapter

from root SṚJ (to create, emit) with prefix SA-

Prefix: sa

Root: sṛj (class 6)

निर्गलचिद्रूपः (nirgalacidrūpaḥ) - whose essence/form is free-flowing consciousness (whose form is unconstrained consciousness)

(adjective)

Nominative, masculine, singular of nirgalacidrūpa

nirgalacidrūpa - whose form is unconstrained consciousness

Compound type : bahuvrīhi (nirgala+cit+rūpa)

• nirgala – free-flowing, unconstrained, unobstructed
  adjective
  from nir- + root GAL (to drop, flow)
  Prefix: nis
  Root: gal (class 1)
• cit – consciousness, intelligence, pure knowledge
  noun (feminine)
• rūpa – form, appearance, nature, essence
  noun (neuter)

परमात्मात्मरूपभृत् (paramātmātmarūpabhṛt) - the Supreme Self bearing the form of the individual self

(noun)

Nominative, masculine, singular of paramātmātmarūpabhṛt

paramātmātmarūpabhṛt - the Supreme Self bearing the form of the individual self

Compound type : tatpuruṣa (paramātman+ātman+rūpa+bhṛt)

• paramātman – Supreme Self, ultimate reality
  noun (masculine)
  para (supreme) + ātman (self)
• ātman – Self, soul, essence, individual self
  noun (masculine)
  Root: an (class 2)
• rūpa – form, appearance, nature
  noun (neuter)
• bhṛt – bearing, carrying, supporting (as a suffix)
  adjective (masculine)
  from root BHṚ (to bear, carry)
  Root: bhṛ (class 3)