योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-36

चितिं परापरामजामरूपिकामनामिकाम् ।
चराचराऽधरामयीं विदन्ति ये जयन्ति ते ॥ ३६ ॥

citiṃ parāparāmajāmarūpikāmanāmikām ,
carācarā'dharāmayīṃ vidanti ye jayanti te 36

36. citim parāparām ajām arūpikām anāmikām
carācarā adharāmayīm vidanti ye jayanti te

36. ye citim parāparām ajām arūpikām anāmikām carācarā adharāmayīm vidanti,
te jayanti.

36. Those who know that Consciousness (citi) which is beyond both the supreme and the inferior, unborn, formless, nameless, and which pervades the lower (material) aspect of all moving and non-moving (carācara) entities—they are victorious.

Words meanings summery:

• चितिम् (citim) - consciousness, pure intelligence, awareness

• परापराम् (parāparām) - beyond both supreme and inferior, transcending dualities

• अजाम् (ajām) - unborn

• अरूपिकाम् (arūpikām) - formless, without shape

• अनामिकाम् (anāmikām) - nameless, without a name

• चराचरा (carācarā) - the entire creation, both animate and inanimate (moving and non-moving, animate and inanimate)

• अधरामयीम् (adharāmayīm) - pervading the material or physical aspects of existence (consisting of the lower (material) aspect, pervading the lower aspects)

• विदन्ति (vidanti) - they know, they understand

• ये (ye) - those who

• जयन्ति (jayanti) - they are victorious, they conquer

• ते (te) - those (referring to 'ye') (they)

Words meanings and morphology

चितिम् (citim) - consciousness, pure intelligence, awareness

(noun)

Accusative, feminine, singular of citi

citi - consciousness, thought, understanding, pure intellect

From root 'cit' (to perceive, understand).

Root: cit (class 1)

Note: Object of 'vidanti'.

परापराम् (parāparām) - beyond both supreme and inferior, transcending dualities

(adjective)

Accusative, feminine, singular of parāparā

parāparā - superior and inferior, highest and lowest, that which is beyond both superior and inferior

Compound of 'parā' (supreme) and 'aparā' (inferior). Interpreted here as transcending both.

Compound type : dvandva (parā+aparā)

• parā – supreme, higher, transcendental
  adjective (feminine)
• aparā – inferior, lower, empirical
  adjective (feminine)

Note: Modifies 'citim'.

अजाम् (ajām) - unborn

(adjective)

Accusative, feminine, singular of aja

aja - unborn, uncreated

Negative prefix 'a-' + root 'jan' (to be born, past participle 'jāta').

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non
  indeclinable
  Negative prefix
• ja – born, produced
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)

Note: Modifies 'citim'.

अरूपिकाम् (arūpikām) - formless, without shape

(adjective)

Accusative, feminine, singular of arūpikā

arūpikā - formless, without specific shape or image

Negative prefix 'a-' + 'rūpika' (having a form).

Compound type : nañ-tatpuruṣa (a+rūpikā)

• a – not, non
  indeclinable
  Negative prefix
• rūpikā – having a form, endowed with a form
  adjective (feminine)
  From 'rūpa' (form) + 'ika' suffix.

Note: Modifies 'citim'.

अनामिकाम् (anāmikām) - nameless, without a name

(adjective)

Accusative, feminine, singular of anāmikā

anāmikā - nameless, having no name

Negative prefix 'a-' + 'nāmika' (having a name).

Compound type : nañ-tatpuruṣa (a+nāmikā)

• a – not, non
  indeclinable
  Negative prefix
• nāmikā – having a name, known by a name
  adjective (feminine)
  From 'nāman' (name) + 'ika' suffix.

Note: Modifies 'citim'.

चराचरा (carācarā) - the entire creation, both animate and inanimate (moving and non-moving, animate and inanimate)

(adjective)

Accusative, feminine, singular of carācara

carācara - moving and non-moving, animate and inanimate, the whole creation

Compound of 'cara' (moving) and 'acara' (non-moving). Feminine accusative singular.

Compound type : dvandva (cara+acara)

• cara – moving, going, animate
  adjective (masculine)
  From root 'car' (to move).
  Root: car (class 1)
• acara – non-moving, inanimate, stationary
  adjective (masculine)
  Negative prefix 'a-' + 'cara'.
  Prefix: a

Note: Modifies 'citim' and forms a compound with 'adharāmayīm'.

अधरामयीम् (adharāmayīm) - pervading the material or physical aspects of existence (consisting of the lower (material) aspect, pervading the lower aspects)

(adjective)

Accusative, feminine, singular of adharāmayī

adharāmayī - consisting of the lower (referring to prakṛti or material world)

Compound of 'adharā' (lower, inferior, earth) and 'mayī' (consisting of, made of). Feminine accusative singular.

Compound type : tatpuruṣa (adharā+mayī)

• adharā – lower, inferior, earth
  noun (feminine)
• mayī – consisting of, full of, made of
  adjective (feminine)
  Suffix 'mayaṭ' forming an adjective meaning 'composed of'.

Note: Modifies 'citim'.

विदन्ति (vidanti) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

present active

Root 'vid' (class 2, parasmaipada).

Root: vid (class 2)

Note: Verb for 'ye'.

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Nominative plural masculine of 'yad'.

जयन्ति (jayanti) - they are victorious, they conquer

(verb)

3rd person , plural, active, present (laṭ) of ji

present active

Root 'ji' (class 1, parasmaipada).

Root: ji (class 1)

Note: Verb for 'te'.

ते (te) - those (referring to 'ye') (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative/correlative pronoun)

Nominative plural masculine of 'tad'. Correlative to 'ye'.