योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-33

यथा जलान्त ऊर्म्याद्या गुप्तागुसाश्च शक्तयः ।
जाग्रत्स्वप्नसुषुप्ताद्यास्तथा जीवेऽन्तरास्थिताः ॥ ३३ ॥

yathā jalānta ūrmyādyā guptāgusāśca śaktayaḥ ,
jāgratsvapnasuṣuptādyāstathā jīve'ntarāsthitāḥ 33

33. yathā jalānte ūrmyādyāḥ guptāguptāḥ ca śaktayaḥ |
jāgrat svapna suṣuptādyāḥ tathā jīve antarā sthitāḥ

33. yathā jalānte ūrmyādyāḥ guptāguptāḥ ca śaktayaḥ (santi),
tathā jāgrat svapna suṣuptādyāḥ jīve antarā sthitāḥ (santi)

33. Just as in water, powers such as waves, both manifest and unmanifest, exist, so too the states of waking, dream, and deep sleep, among others, are situated within the individual soul (jīva).

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• जलान्ते (jalānte) - in the water, within water

• ऊर्म्याद्याः (ūrmyādyāḥ) - waves and so on, beginning with waves

• गुप्तागुप्ताः (guptāguptāḥ) - manifest and unmanifest, hidden and unhidden

• च (ca) - and, also, moreover

• शक्तयः (śaktayaḥ) - powers, energies, faculties

• जाग्रत् (jāgrat) - waking (state), awake

• स्वप्न (svapna) - dream (state), sleep

• सुषुप्ताद्याः (suṣuptādyāḥ) - deep sleep and so on

• तथा (tathā) - so, similarly, thus

• जीवे (jīve) - in the individual soul, in the living being

• अन्तरा (antarā) - within, internally, in the midst

• स्थिताः (sthitāḥ) - situated, standing, existing

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

जलान्ते (jalānte) - in the water, within water

(noun)

Locative, masculine, singular of jalānta

jalānta - end of water, within water

Compound type : tatpuruṣa (jala+anta)

• jala – water
  noun (neuter)
• anta – end, boundary, interior, proximity
  noun (masculine)

ऊर्म्याद्याः (ūrmyādyāḥ) - waves and so on, beginning with waves

(noun)

Nominative, feminine, plural of ūrmyādi

ūrmyādi - waves and others, etcetera

Compound type : tatpuruṣa (ūrmi+ādi)

• ūrmi – wave, billow
  noun (masculine)
• ādi – beginning, and so on, etcetera
  noun (masculine)

गुप्तागुप्ताः (guptāguptāḥ) - manifest and unmanifest, hidden and unhidden

(adjective)

Nominative, feminine, plural of guptāgupta

guptāgupta - hidden and unhidden, manifest and unmanifest

Compound type : dvandva (gupta+agupta)

• gupta – hidden, concealed, protected
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gup' (to protect, hide) + kta (PPP suffix)
  Root: gup (class 1)
• agupta – unhidden, unconcealed, manifest
  adjective (masculine)
  Nañ-tatpuruṣa compound of 'a' (not) and 'gupta' (hidden)

च (ca) - and, also, moreover

(indeclinable)

शक्तयः (śaktayaḥ) - powers, energies, faculties

(noun)

Nominative, feminine, plural of śakti

śakti - power, energy, faculty, ability, the divine feminine principle (śakti)

From root 'śak' (to be able)

Root: śak (class 5)

जाग्रत् (jāgrat) - waking (state), awake

(adjective)

of jāgrat

jāgrat - waking, awake, watchful

Present Active Participle

Present active participle of root jāgṛ (to wake, be awake)

Root: jāgṛ (class 2)

स्वप्न (svapna) - dream (state), sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, dreaming state

From root svap (to sleep)

Root: svap (class 2)

सुषुप्ताद्याः (suṣuptādyāḥ) - deep sleep and so on

(noun)

Nominative, feminine, plural of suṣupti + ādi

suṣuptādi - deep sleep and others, beginning with deep sleep

Compound type : tatpuruṣa (suṣupti+ādi)

• suṣupti – deep sleep, dreamless sleep
  noun (feminine)
  From prefix su- (well) + root svap (to sleep)
  Prefix: su
  Root: svap (class 2)
• ādi – beginning, and so on, etcetera
  noun (masculine)

तथा (tathā) - so, similarly, thus

(indeclinable)

जीवे (jīve) - in the individual soul, in the living being

(noun)

Locative, masculine, singular of jīva

jīva - individual soul, living being, life

From root 'jīv' (to live)

Root: jīv (class 1)

अन्तरा (antarā) - within, internally, in the midst

(indeclinable)

स्थिताः (sthitāḥ) - situated, standing, existing

(adjective)

Nominative, feminine, plural of sthita

sthita - situated, standing, abiding, existing, firm

Past Passive Participle

Derived from root 'sthā' (to stand, abide) + kta (PPP suffix)

Root: sthā (class 1)