योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-17

तुल्यकालनिमेषांशलक्षभागप्रतीति यत् ।
निजं विदः प्रकचनं तत्सर्गौघपरम्परा ॥ १७ ॥

tulyakālanimeṣāṃśalakṣabhāgapratīti yat ,
nijaṃ vidaḥ prakacanaṃ tatsargaughaparamparā 17

17. tulya-kāla-nimeṣa-aṃśa-lakṣa-bhāga-pratīti yat |
nijam vidaḥ prakacanam tat sarga-ogha-paramparā ||

17. yat tulya-kāla-nimeṣa-aṃśa-lakṣa-bhāga-pratīti,
nijam vidaḥ prakacanam,
tat sarga-ogha-paramparā

17. That perception (pratīti) which is the manifestation (prakacana) of its own consciousness (vid), and which is of a duration (kāla) equal to a hundred-thousandth part of the blink of an eye—that (tat) is the unending succession of creative flows.

Words meanings summery:

• तुल्य-काल-निमेष-अंश-लक्ष-भाग-प्रतीति (tulya-kāla-nimeṣa-aṁśa-lakṣa-bhāga-pratīti) - a perception of a duration (kāla) equal to a hundred-thousandth part of an eye-blink (a perception of time equal to a hundred-thousandth part of the blink of an eye)

• यत् (yat) - which (which, what)

• निजम् (nijam) - its own (one's own, personal, inherent)

• विदः (vidaḥ) - of its consciousness (vid) (of knowledge, of consciousness, of knowing)

• प्रकचनम् (prakacanam) - manifestation (manifestation, blooming, unfolding)

• तत् (tat) - that (referring to the entire previous clause) (that, it)

• सर्ग-ओघ-परम्परा (sarga-ogha-paramparā) - the unending succession of creative flows (a continuous stream of creation, a succession of creative floods)

Words meanings and morphology

तुल्य-काल-निमेष-अंश-लक्ष-भाग-प्रतीति (tulya-kāla-nimeṣa-aṁśa-lakṣa-bhāga-pratīti) - a perception of a duration (kāla) equal to a hundred-thousandth part of an eye-blink (a perception of time equal to a hundred-thousandth part of the blink of an eye)

(noun)

Nominative, feminine, singular of tulya-kāla-nimeṣa-aṃśa-lakṣa-bhāga-pratīti

tulya-kāla-nimeṣa-aṁśa-lakṣa-bhāga-pratīti - perception equal to a hundred-thousandth part of an eye-blink duration

Long compound noun phrase.

Compound type : tatpurusha (tulya+kāla+nimeṣa+aṃśa+lakṣa+bhāga+pratīti)

• tulya – equal, similar
  adjective
• kāla – time, duration
  noun (masculine)
• nimeṣa – a wink, a blink of an eye, a moment
  noun (masculine)
  Prefix: ni
  Root: miṣ (class 4)
• aṃśa – part, portion, share
  noun (masculine)
  Root: aṃś (class 1)
• lakṣa – a hundred thousand, a lakh
  numeral
• bhāga – part, portion, share, division
  noun (masculine)
  Root: bhaj (class 1)
• pratīti – perception, apprehension, notion, understanding
  noun (feminine)
  From 'prati-i' (to go towards, understand).
  Prefix: prati
  Root: i (class 2)

Note: Acts as predicate to 'yat'.

यत् (yat) - which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Refers to the following noun 'prakacanam' or implied 'pratīti'.

निजम् (nijam) - its own (one's own, personal, inherent)

(adjective)

Nominative, neuter, singular of nija

nija - own, one's own, inherent

Note: Modifies 'prakacanam'.

विदः (vidaḥ) - of its consciousness (vid) (of knowledge, of consciousness, of knowing)

(noun)

Genitive, feminine, singular of vid

vid - knowledge, understanding, consciousness

From root 'vid' (to know).

Root: vid (class 2)

Note: Qualifies 'prakacanam'.

प्रकचनम् (prakacanam) - manifestation (manifestation, blooming, unfolding)

(noun)

Nominative, neuter, singular of prakacana

prakacana - manifestation, blooming, unfolding

Derived from root 'kac' (to shine, manifest) with prefix 'pra'.

Prefix: pra

Root: kac (class 1)

Note: Part of the subject phrase.

तत् (tat) - that (referring to the entire previous clause) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative pronoun to 'yat'.

सर्ग-ओघ-परम्परा (sarga-ogha-paramparā) - the unending succession of creative flows (a continuous stream of creation, a succession of creative floods)

(noun)

Nominative, feminine, singular of sarga-ogha-paramparā

sarga-ogha-paramparā - succession of creative floods/streams

Compound noun.

Compound type : tatpurusha (sarga+ogha+paramparā)

• sarga – creation, emission, effluence
  noun (masculine)
  From root 'sṛj' (to create, emit).
  Root: sṛj (class 6)
• ogha – flood, stream, multitude, mass
  noun (masculine)
• paramparā – succession, series, tradition, continuous flow
  noun (feminine)

Note: Predicate to 'tat'.