योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-20

चिद्रह्म यद्यथा येन बुध्यते स्वात्मनात्मनि ।
तत्तत्तथा नु भवति सर्वं सर्वाङ्गशक्तिमत् ॥ २० ॥

cidrahma yadyathā yena budhyate svātmanātmani ,
tattattathā nu bhavati sarvaṃ sarvāṅgaśaktimat 20

20. cidbrahma yat yathā yena budhyate svātmanā ātmani
tat tat tathā nu bhavati sarvaṃ sarvāṅgaśaktimat

20. yat cidbrahma yena svātmanā ātmani yathā budhyate
tat tat tathā nu sarvaṃ sarvāṅgaśaktimat bhavati

20. Whatever aspect of the Consciousness-Brahman (cidbrahma) is understood, and in whatever manner, by one's own self (ātman) within the self (ātman)—all of that indeed becomes manifest in that very way, endowed with all its inherent powers (śakti).

Words meanings summery:

• चिद्ब्रह्म (cidbrahma) - the Consciousness-Brahman (cidbrahma) (Consciousness-Brahman, Brahman as consciousness)

• यत् (yat) - whatever (aspect) (which, whatever)

• यथा (yathā) - in whatever manner (as, just as, in what manner)

• येन (yena) - by whom, by what means (by which, by whom)

• बुध्यते (budhyate) - is understood, is perceived (is understood, is known, is awakened)

• स्वात्मना (svātmanā) - by one's own self (ātman) (by one's own self)

• आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul)

• तत् (tat) - that (referring to the understood aspect) (that, it)

• तत् (tat) - each such thing, each aspect (that, it (for emphasis or distribution))

• तथा (tathā) - in that very way (so, thus, in that manner)

• नु (nu) - indeed (indeed, now, certainly (interrogative or emphatic particle))

• भवति (bhavati) - becomes manifest (becomes, exists, happens)

• सर्वं (sarvaṁ) - all of that, everything (all, every, whole)

• सर्वाङ्गशक्तिमत् (sarvāṅgaśaktimat) - endowed with all its inherent powers (śakti) (endowed with all its parts/limbs and powers, all-powerful in every aspect)

Words meanings and morphology

चिद्ब्रह्म (cidbrahma) - the Consciousness-Brahman (cidbrahma) (Consciousness-Brahman, Brahman as consciousness)

(noun)

Nominative, neuter, singular of cidbrahman

cidbrahman - Consciousness-Brahman, the Absolute as pure consciousness

Compound type : karmadhāraya (cit+brahman)

• cit – consciousness, spirit, thought
  noun (feminine)
  Root: cit (class 1)
• brahman – the Absolute, ultimate reality (brahman)
  noun (neuter)
  Root: bṛh (class 1)

यत् (yat) - whatever (aspect) (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever

यथा (yathā) - in whatever manner (as, just as, in what manner)

(indeclinable)

येन (yena) - by whom, by what means (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, whatever

बुध्यते (budhyate) - is understood, is perceived (is understood, is known, is awakened)

(verb)

3rd person , singular, passive, present indicative (laṭ) of budh

Root `budh` (to know, awaken) in passive voice, present tense.

Root: budh (class 1)

स्वात्मना (svātmanā) - by one's own self (ātman) (by one's own self)

(noun)

Instrumental, masculine, singular of svātman

svātman - one's own self, individual soul

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  adjective (masculine)
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)
  Root: an (class 2)

आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, nature (ātman)

Root: an (class 2)

तत् (tat) - that (referring to the understood aspect) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

तत् (tat) - each such thing, each aspect (that, it (for emphasis or distribution))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

तथा (tathā) - in that very way (so, thus, in that manner)

(indeclinable)

नु (nu) - indeed (indeed, now, certainly (interrogative or emphatic particle))

(indeclinable)

भवति (bhavati) - becomes manifest (becomes, exists, happens)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root `bhū` in present tense, active voice.

Root: bhū (class 1)

सर्वं (sarvaṁ) - all of that, everything (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

सर्वाङ्गशक्तिमत् (sarvāṅgaśaktimat) - endowed with all its inherent powers (śakti) (endowed with all its parts/limbs and powers, all-powerful in every aspect)

(adjective)

Nominative, neuter, singular of sarvāṅgaśaktimat

sarvāṅgaśaktimat - endowed with all its parts/limbs and powers, all-powerful in every aspect

Formed with the `matup` suffix (meaning 'having') from the compound `sarvāṅgaśakti`.

Compound type : bahuvrihi (sarva+aṅga+śakti)

• sarva – all, every, whole
  pronoun (neuter)
• aṅga – limb, part, constituent
  noun (neuter)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)