योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-29

कचनं ब्रह्मरत्नस्य जगदित्येव यत्स्थितम् ।
तदकारणकं यस्मात्तेन न व्यतिरिच्यते ॥ २९ ॥

kacanaṃ brahmaratnasya jagadityeva yatsthitam ,
tadakāraṇakaṃ yasmāttena na vyatiricyate 29

29. kacanaṃ brahmaratnasya jagat iti eva yat sthitam
tat akāraṇakaṃ yasmāt tena na vyatiricyate

29. brahmaratnasya yac jagat iti eva sthitam tat
kacanaṃ akāraṇakaṃ yasmāt tena na vyatiricyate

29. The shining forth of the jewel of ultimate reality (brahman), which exists as this world, is causeless; therefore, it is not separate from it.

Words meanings summery:

• कचनं (kacanaṁ) - manifestation (shining, appearance, manifestation, glittering)

• ब्रह्मरत्नस्य (brahmaratnasya) - of the jewel of ultimate reality (brahman) (of the jewel of Brahman, of the Brahman-jewel)

• जगत् (jagat) - the world (the world, moving, living beings)

• इति (iti) - as (in the sense of "this is called the world") (thus, so, indicating quoted speech or meaning)

• एव (eva) - indeed, certainly, only

• यत् (yat) - which (which, that (relative pronoun))

• स्थितम् (sthitam) - exists (standing, existing, situated)

• तत् (tat) - that (manifestation) (that, it)

• अकारणकं (akāraṇakaṁ) - causeless, without cause

• यस्मात् (yasmāt) - because of that (its causeless nature) (because, from which, owing to which)

• तेन (tena) - therefore, from that (Brahman) (by that, with that, from that)

• न (na) - not, no

• व्यतिरिच्यते (vyatiricyate) - is separated (from Brahman) (is separated, is distinct, goes beyond)

Words meanings and morphology

कचनं (kacanaṁ) - manifestation (shining, appearance, manifestation, glittering)

(noun)

Nominative, neuter, singular of kacana

kacana - shining, glittering, manifestation, appearance

from root KAC (to shine, appear)

Root: kac (class 1)

ब्रह्मरत्नस्य (brahmaratnasya) - of the jewel of ultimate reality (brahman) (of the jewel of Brahman, of the Brahman-jewel)

(noun)

Genitive, neuter, singular of brahmaratna

brahmaratna - jewel of Brahman

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+ratna)

• brahman – ultimate reality, the Absolute, sacred utterance
  noun (neuter)
  Root: bṛh (class 1)
• ratna – jewel, gem, precious object
  noun (neuter)

जगत् (jagat) - the world (the world, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, moving, living beings

Present Active Participle (originally)

from root GAM (to go)

Root: gam (class 1)

इति (iti) - as (in the sense of "this is called the world") (thus, so, indicating quoted speech or meaning)

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

यत् (yat) - which (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

स्थितम् (sthitam) - exists (standing, existing, situated)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

from root STHĀ (to stand)

Root: sthā (class 1)

तत् (tat) - that (manifestation) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

अकारणकं (akāraṇakaṁ) - causeless, without cause

(adjective)

Nominative, neuter, singular of akāraṇaka

akāraṇaka - causeless, without cause, spontaneous

Negative particle 'a-' + 'kāraṇaka'

Compound type : nañ-tatpuruṣa (a+kāraṇaka)

• a – not, un-
  indeclinable
• kāraṇaka – having a cause, caused
  adjective (neuter)
  from kāraṇa (cause) + -ka (suffix)

यस्मात् (yasmāt) - because of that (its causeless nature) (because, from which, owing to which)

(pronoun)

Ablative, singular of yad

yad - which, that (relative pronoun)

Note: Used as a conjunction meaning "because".

तेन (tena) - therefore, from that (Brahman) (by that, with that, from that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Used adverbially here to mean "therefore".

न (na) - not, no

(indeclinable)

व्यतिरिच्यते (vyatiricyate) - is separated (from Brahman) (is separated, is distinct, goes beyond)

(verb)

3rd person , singular, passive, present (lat) of vyatiric

Present Tense, 3rd Person Singular

from root RIC (to leave) with prefixes VI- and ATI-

Prefixes: vi+ati

Root: ric (class 7)