योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-26

ब्रह्मणा चिन्मयेनात्मा सर्गात्मैव विभाव्यते ।
न भाव्यते चानन्यत्वाद्बीजेनान्तरिव द्रुमः ॥ २६ ॥

brahmaṇā cinmayenātmā sargātmaiva vibhāvyate ,
na bhāvyate cānanyatvādbījenāntariva drumaḥ 26

26. brahmaṇā cinmayena ātmā sarga-ātmā eva vibhāvyate
na bhāvyate ca ananyatvāt bījena antari iva drumaḥ

26. cinmayena brahmaṇā ātmā sarga-ātmā eva vibhāvyate
ca ananyatvāt na bhāvyate iva drumaḥ bījena antari

26. By the supreme reality (brahman), which is pure consciousness (cinmaya), the self (ātman) is perceived only as having the nature of creation (sarga-ātman). It is not perceived as distinct (ananyatvāt), just as a tree (druma) is not perceived as separate from the seed (bījena) within it.

Words meanings summery:

• ब्रह्मणा (brahmaṇā) - by the supreme reality (brahman) (by Brahman, by the supreme reality)

• चिन्मयेन (cinmayena) - which is pure consciousness (citi) (consisting of consciousness, full of consciousness, conscious)

• आत्मा (ātmā) - the self (ātman) (self, soul, spirit, individual self)

• सर्ग-आत्मा (sarga-ātmā) - having the nature of creation (whose nature is creation, having creation as its essence)

• एव (eva) - only (only, indeed, just, merely)

• विभाव्यते (vibhāvyate) - is perceived (is perceived, is considered, is understood)

• न (na) - not (not, no)

• भाव्यते (bhāvyate) - is perceived (as separate) (is perceived, is thought, is considered)

• च (ca) - and (and, also, moreover)

• अनन्यत्वात् (ananyatvāt) - due to non-difference (due to non-difference, from not being other)

• बीजेन (bījena) - by the seed

• अन्तरि (antari) - within it (the seed) (within, inside, internally)

• इव (iva) - just as (like, as, as if)

• द्रुमः (drumaḥ) - a tree (tree)

Words meanings and morphology

ब्रह्मणा (brahmaṇā) - by the supreme reality (brahman) (by Brahman, by the supreme reality)

(noun)

Instrumental, neuter, singular of brahman

brahman - the Absolute, the supreme reality (brahman), universal spirit

Root: bṛh (class 1)

Note: Agent in passive construction.

चिन्मयेन (cinmayena) - which is pure consciousness (citi) (consisting of consciousness, full of consciousness, conscious)

(adjective)

Instrumental, neuter, singular of cinmaya

cinmaya - consisting of consciousness, full of consciousness, conscious, intelligent

Derived from cit (consciousness) with suffix -maya (made of, full of).

Root: cit (class 1)

Note: Form agrees with brahmaṇā.

आत्मा (ātmā) - the self (ātman) (self, soul, spirit, individual self)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman), individual soul

Root: an (class 2)

Note: Object of perception in passive voice.

सर्ग-आत्मा (sarga-ātmā) - having the nature of creation (whose nature is creation, having creation as its essence)

(adjective)

Nominative, masculine, singular of sarga-ātman

sarga-ātman - having creation as its essence, whose nature is creation

Compound type : bahuvrīhi (sarga+ātman)

• sarga – creation, emanation
  noun (masculine)
  Prefix: sa
  Root: sṛj (class 6)
• ātman – self, essence, nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Predicative adjective for ātmā.

एव (eva) - only (only, indeed, just, merely)

(indeclinable)

Emphatic particle.

विभाव्यते (vibhāvyate) - is perceived (is perceived, is considered, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of vibhāvya

Present passive indicative

From vi-bhū (to be, appear), with causative stem bhāvaya, then passive.

Prefix: vi

Root: bhū (class 1)

Note: The passive form, subject is ātmā.

न (na) - not (not, no)

(indeclinable)

Negative particle.

भाव्यते (bhāvyate) - is perceived (as separate) (is perceived, is thought, is considered)

(verb)

3rd person , singular, passive, present (laṭ) of bhāvya

Present passive indicative

From bhū (to be, appear), with causative stem bhāvaya, then passive.

Root: bhū (class 1)

Note: The passive form, subject is ātmā.

च (ca) - and (and, also, moreover)

(indeclinable)

अनन्यत्वात् (ananyatvāt) - due to non-difference (due to non-difference, from not being other)

(noun)

Ablative, neuter, singular of ananyatva

ananyatva - non-difference, identity, oneness

Abstract noun from ananya with suffix -tva.

Note: Expresses cause or reason.

बीजेन (bījena) - by the seed

(noun)

Instrumental, neuter, singular of bīja

bīja - seed, germ, origin, cause

Note: Used in comparison.

अन्तरि (antari) - within it (the seed) (within, inside, internally)

(noun)

Locative, neuter, singular of antara

antara - interior, inside, interval, difference

Note: Often used adverbially.

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

द्रुमः (drumaḥ) - a tree (tree)

(noun)

Nominative, masculine, singular of druma

druma - tree

Root: dru (class 1)

Note: Subject of the comparison.