योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-2

श्रीवसिष्ठ उवाच ।
समस्ताः समतैवान्ताः संविदो बुध्यते यतः ।
सर्वथा सर्वदा सर्वं सर्वात्मकमजस्ततः ॥ २ ॥

śrīvasiṣṭha uvāca ,
samastāḥ samataivāntāḥ saṃvido budhyate yataḥ ,
sarvathā sarvadā sarvaṃ sarvātmakamajastataḥ 2

2. śrīvasiṣṭha uvāca samastāḥ samatā eva antāḥ saṃvidaḥ budhyate
yataḥ sarvathā sarvadā sarvaṃ sarvātmakam ajaḥ tataḥ

2. śrīvasiṣṭha uvāca yataḥ samastāḥ saṃvidaḥ samatā eva antāḥ budhyate,
tataḥ ajaḥ sarvathā sarvadā sarvaṃ sarvātmakam (asti)

2. Śrī Vasiṣṭha said: "Because all mental constructs (saṃvid) ultimately culminate in equality (samatā), and consciousness itself is perceived, therefore, the unborn (aja) is in all ways, always, and everywhere, being the self (ātman) of all."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Vasiṣṭha

• उवाच (uvāca) - said, spoke

• समस्ताः (samastāḥ) - all, whole, entire

• समता (samatā) - equality, equanimity

• एव (eva) - only, indeed, just

• अन्ताः (antāḥ) - ends, limits, conclusions

• संविदः (saṁvidaḥ) - perceptions, consciousnesses, understandings

• बुध्यते (budhyate) - is known, is understood, is perceived

• यतः (yataḥ) - because, since, from which

• सर्वथा (sarvathā) - in every way, by all means

• सर्वदा (sarvadā) - always, at all times

• सर्वं (sarvaṁ) - all, everything

• सर्वात्मकम् (sarvātmakam) - having all things as its self, of the nature of all (ātman)

• अजः (ajaḥ) - unborn, beginningless

• ततः (tataḥ) - therefore, thence, from that

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha (proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

समस्ताः (samastāḥ) - all, whole, entire

(adjective)

Nominative, feminine, plural of samasta

samasta - all, whole, entire

समता (samatā) - equality, equanimity

(noun)

Nominative, feminine, singular of samatā

samatā - equality, equanimity

एव (eva) - only, indeed, just

(indeclinable)

अन्ताः (antāḥ) - ends, limits, conclusions

(noun)

Nominative, masculine, plural of anta

anta - end, limit, conclusion

संविदः (saṁvidaḥ) - perceptions, consciousnesses, understandings

(noun)

Nominative, feminine, plural of saṃvid

saṁvid - perception, consciousness, understanding

बुध्यते (budhyate) - is known, is understood, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of budh

Root: budh (class 4)

यतः (yataḥ) - because, since, from which

(indeclinable)

सर्वथा (sarvathā) - in every way, by all means

(indeclinable)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

सर्वं (sarvaṁ) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every

सर्वात्मकम् (sarvātmakam) - having all things as its self, of the nature of all (ātman)

(adjective)

Nominative, neuter, singular of sarvātmakam

sarvātmakam - having all things as its self, of the nature of all

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every
  pronoun
• ātman – self, soul, spirit (ātman)
  noun (masculine)

अजः (ajaḥ) - unborn, beginningless

(adjective)

Nominative, masculine, singular of aja

aja - unborn, beginningless

ततः (tataḥ) - therefore, thence, from that

(indeclinable)