योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-14

तदेवाभासतामेति निजसत्तात्मिकां स्वयम् ।
कोशस्थितालोकलवां तेजः प्रगटतामिव ॥ १४ ॥

tadevābhāsatāmeti nijasattātmikāṃ svayam ,
kośasthitālokalavāṃ tejaḥ pragaṭatāmiva 14

14. tad eva ābhāsatām eti nija-sattā-ātmikām svayam
kośa-sthitā-ālokalavām tejaḥ pragaṭatām iva

14. tad eva svayam nija-sattā-ātmikām kośa-sthitā-ālokalavām
ābhāsatām tejaḥ pragaṭatām iva eti

14. That (consciousness) itself attains the state of manifestation (ābhāsatā), which is intrinsic to its own being and contains particles of light residing within a sheath, just like the manifestation (pragaṭatā) of light (tejas).

Words meanings summery:

• तद् (tad) - that (consciousness) (that, it)

• एव (eva) - itself (indeed, very, only, just)

• आभासताम् (ābhāsatām) - the state of manifestation (ābhāsatā) (the state of appearance, manifestation, luminosity)

• एति (eti) - attains (goes, comes, attains, reaches)

• निज-सत्ता-आत्मिकाम् (nija-sattā-ātmikām) - which is intrinsic to its own being (having the nature of its own existence, inherent to its own being)

• स्वयम् (svayam) - itself (oneself, by oneself, spontaneously)

• कोश-स्थिता-आलोकलवाम् (kośa-sthitā-ālokalavām) - contains particles of light residing within a sheath (having particles of light situated in a sheath/bud)

• तेजः (tejaḥ) - light (tejas) (light, brilliance, splendor, fiery energy)

• प्रगटताम् (pragaṭatām) - the manifestation (pragaṭatā) (the state of manifestation, appearance, revelation)

• इव (iva) - just like (like, as, as it were)

Words meanings and morphology

तद् (tad) - that (consciousness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Subject.

एव (eva) - itself (indeed, very, only, just)

(indeclinable)

आभासताम् (ābhāsatām) - the state of manifestation (ābhāsatā) (the state of appearance, manifestation, luminosity)

(noun)

Accusative, feminine, singular of ābhāsatā

ābhāsatā - appearance, manifestation, luminosity, semblance

Derived from `ābhāsa` with suffix `tā`. `ābhāsa` from `bhās` (to shine) with `ā`.

Prefix: ā

Root: bhās (class 1)

Note: Object of `eti`.

एति (eti) - attains (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

From root `i` (2P, irregular conjugation)

Root: i (class 2)

निज-सत्ता-आत्मिकाम् (nija-sattā-ātmikām) - which is intrinsic to its own being (having the nature of its own existence, inherent to its own being)

(adjective)

Accusative, feminine, singular of nija-sattā-ātmika

nija-sattā-ātmika - of the nature of one's own existence, inherent in one's own being

Compound adjective. `nija` (own) + `sattā` (existence) + `ātmika` (having the nature of).

Compound type : tatpurusha (nija+sattā+ātmika)

• nija – own, innate, inherent
  adjective (neuter)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• ātmika – relating to the self, inherent, essential nature of
  adjective (neuter)
  Derived from `ātman` with suffix `ika`.

Note: Adjective for `ābhāsatām`.

स्वयम् (svayam) - itself (oneself, by oneself, spontaneously)

(indeclinable)

Note: Modifies `eti`.

कोश-स्थिता-आलोकलवाम् (kośa-sthitā-ālokalavām) - contains particles of light residing within a sheath (having particles of light situated in a sheath/bud)

(adjective)

Accusative, feminine, singular of kośa-sthita-ālokalava

kośa-sthita-ālokalava - having particles of light situated in a sheath, containing particles of light in a container/bud

Compound adjective. `kośa` (sheath/bud) + `sthita` (situated) + `āloka` (light) + `lava` (particle).

Compound type : bahuvrīhi (kośa+sthita+āloka+lava)

• kośa – sheath, bud, cell, treasury
  noun (masculine)
• sthita – situated, placed, existing
  adjective (neuter)
  Past Passive Participle
  From root `sthā`.
  Root: sthā (class 1)
• āloka – light, vision, sight
  noun (masculine)
  From root `lok` with `ā`.
  Prefix: ā
  Root: lok (class 10)
• lava – a piece, particle, atom, drop
  noun (masculine)
  Root: lū (class 9)

Note: Adjective for `ābhāsatām`.

तेजः (tejaḥ) - light (tejas) (light, brilliance, splendor, fiery energy)

(noun)

Nominative, neuter, singular of tejas

tejas - brilliance, light, splendor, fire, spiritual power, energy

Root: tij (class 1)

Note: Subject of implied verb in comparison.

प्रगटताम् (pragaṭatām) - the manifestation (pragaṭatā) (the state of manifestation, appearance, revelation)

(noun)

Accusative, feminine, singular of pragaṭatā

pragaṭatā - manifestation, appearance, publicity, revelation

Derived from `pragaṭa` (manifest, visible) with suffix `tā`. `pragaṭa` from `gaṭ` (to go) with `pra`.

Prefix: pra

Root: gaṭ (class 1)

Note: Object of comparison with `iva`.

इव (iva) - just like (like, as, as it were)

(indeclinable)