योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-32

पराणुं प्रति सर्गौघाश्चिताद्भान्तिसहस्रशः ।
तेष्वप्यणावणावन्तः कैवात्रावासना कथम् ॥ ३२ ॥

parāṇuṃ prati sargaughāścitādbhāntisahasraśaḥ ,
teṣvapyaṇāvaṇāvantaḥ kaivātrāvāsanā katham 32

32. parāṇum prati sargaughāḥ citāt bhānti sahasraśaḥ |
teṣu api aṇau aṇau antaḥ kā vā atra avāsanā katham

32. sahasraśaḥ sargaughāḥ citāt parāṇum prati bhānti teṣu api aṇau aṇau antaḥ (vartante),
atra kā vā avāsanā katham

32. Thousands of streams of creation appear from consciousness towards every minute particle. Even within these, atom within atom, there are inner contents. What then, and how, can be the nature of non-latent impressions here?

Words meanings summery:

• पराणुम् (parāṇum) - to the supreme atom, finest particle

• प्रति (prati) - towards, regarding, to, for

• सर्गौघाः (sargaughāḥ) - streams of creation, floods of emanation

• चितात् (citāt) - from consciousness, from intelligence

• भान्ति (bhānti) - appear, shine, are manifest

• सहस्रशः (sahasraśaḥ) - by thousands, thousands of, in thousands

• तेषु (teṣu) - in them, among those

• अपि (api) - even, also, too

• अणौ (aṇau) - in the atom, in the subtle particle

• अणौ (aṇau) - Emphasizes 'atom within atom' (in the atom, in the subtle particle)

• अन्तः (antaḥ) - within, inside, internal

• का (kā) - what, which (feminine singular)

• वा (vā) - Used here as an emphatic particle, or for questioning alternatives. (or, indeed, perhaps)

• अत्र (atra) - here, in this regard, in this place

• अवासना (avāsanā) - absence of latent impressions, non-attachment

• कथम् (katham) - how, in what manner

Words meanings and morphology

पराणुम् (parāṇum) - to the supreme atom, finest particle

(noun)

Accusative, masculine, singular of parāṇu

parāṇu - supreme atom, finest particle, ultimate subtle element

Compound type : karmadhāraya (para+aṇu)

• para – supreme, highest, ultimate, other
  adjective (masculine)
• aṇu – atom, minute particle, subtle
  noun (masculine)

प्रति (prati) - towards, regarding, to, for

(indeclinable)

Preposition governing accusative case

सर्गौघाः (sargaughāḥ) - streams of creation, floods of emanation

(noun)

Nominative, masculine, plural of sargaugha

sargaugha - streams/floods of creation

Compound type : tatpuruṣa (sarga+ogha)

• sarga – creation, emanation, chapter
  noun (masculine)
  From root 'sṛj' (to emit, create)
  Root: sṛj (class 6)
• ogha – flood, stream, multitude, mass
  noun (masculine)

चितात् (citāt) - from consciousness, from intelligence

(noun)

Ablative, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

भान्ति (bhānti) - appear, shine, are manifest

(verb)

3rd person , plural, active, present (laṭ) of bhā

Root: bhā (class 2)

सहस्रशः (sahasraśaḥ) - by thousands, thousands of, in thousands

(indeclinable)

Suffix -śaḥ indicates 'by way of, by number'

तेषु (teṣu) - in them, among those

(pronoun)

Locative, masculine, plural of tad

tad - that, those

अपि (api) - even, also, too

(indeclinable)

अणौ (aṇau) - in the atom, in the subtle particle

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle

अणौ (aṇau) - Emphasizes 'atom within atom' (in the atom, in the subtle particle)

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle

अन्तः (antaḥ) - within, inside, internal

(indeclinable)

Adverbial use derived from a nominal stem

का (kā) - what, which (feminine singular)

(pronoun)

Nominative, feminine, singular of kim

kim - what, who, which

वा (vā) - Used here as an emphatic particle, or for questioning alternatives. (or, indeed, perhaps)

(indeclinable)

अत्र (atra) - here, in this regard, in this place

(indeclinable)

अवासना (avāsanā) - absence of latent impressions, non-attachment

(noun)

Nominative, feminine, singular of avāsanā

avāsanā - absence of latent impressions/desires, non-attachment

Compound type : nañ-tatpuruṣa (a+vāsanā)

• a – not, non-
  indeclinable
  Negative prefix
• vāsanā – latent impression, mental predisposition, desire, tendency
  noun (feminine)

कथम् (katham) - how, in what manner

(indeclinable)