योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-7

यत्तुल्यकालमखिलं तन्मात्रावेदनं परे ।
अन्तस्थं तदिदं भाति जगदित्यहमित्यपि ॥ ७ ॥

yattulyakālamakhilaṃ tanmātrāvedanaṃ pare ,
antasthaṃ tadidaṃ bhāti jagadityahamityapi 7

7. yat tulyakālam akhilam tanmātrāvedanam pare
antastham tat idam bhāti jagat iti aham iti api

7. yat akhilam tulyakālam tanmātrāvedanam pare
tat idam antastham jagat iti aham iti api bhāti

7. All perception of sense objects (tanmātrāvedanam), which occurs simultaneously (tulyakālam) in the Supreme (Reality) (pare), that very same inner (reality) (antastham) manifests (bhāti) as 'this world' (idam jagat) and also as 'I' (aham).

Words meanings summery:

• यत् (yat) - which, what, that which

• तुल्यकालम् (tulyakālam) - simultaneously, at the same time

• अखिलम् (akhilam) - entire, all, whole

• तन्मात्रावेदनम् (tanmātrāvedanam) - perception of sense objects, apprehension of subtle elements

• परे (pare) - in the Supreme (Reality/Self), in the Transcendent

• अन्तस्थम् (antastham) - situated within, inner, internal

• तत् (tat) - that

• इदम् (idam) - this

• भाति (bhāti) - shines, appears, manifests

• जगत् (jagat) - world, universe

• इति (iti) - thus, so, as, in this way

• अहम् (aham) - I

• इति (iti) - thus, so, as, in this way

• अपि (api) - also, even, too

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

तुल्यकालम् (tulyakālam) - simultaneously, at the same time

(adjective)

Nominative, neuter, singular of tulyakāla

tulyakāla - simultaneous, contemporaneous

Compound type : karmadhāraya (tulya+kāla)

• tulya – equal, similar
  adjective (masculine)
• kāla – time
  noun (masculine)

अखिलम् (akhilam) - entire, all, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, all

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
• khila – gap, vacant space, remainder
  noun (masculine)

तन्मात्रावेदनम् (tanmātrāvedanam) - perception of sense objects, apprehension of subtle elements

(noun)

Nominative, neuter, singular of tanmātrāvedana

tanmātrāvedana - perception of sense objects/subtle elements

Compound type : ṣaṣṭhī-tatpuruṣa (tanmātrā+āvedana)

• tanmātrā – subtle element (of sound, touch, etc.), sense object
  noun (feminine)
• āvedana – perception, apprehension, information
  noun (neuter)
  nomen actionis
  Derived from root vid with prefix ā.
  Prefix: ā
  Root: vid (class 2)

परे (pare) - in the Supreme (Reality/Self), in the Transcendent

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, transcendent

अन्तस्थम् (antastham) - situated within, inner, internal

(adjective)

Nominative, neuter, singular of antastha

antastha - situated within, internal, inherent

Compound type : upapada-tatpuruṣa (antar+stha)

• antar – within, inside
  indeclinable
• stha – standing, abiding, existing
  adjective (masculine)
  Derived from root sthā.
  Root: sthā (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

इति (iti) - thus, so, as, in this way

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इति (iti) - thus, so, as, in this way

(indeclinable)

अपि (api) - also, even, too

(indeclinable)