योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-11

चिद्रूपेण स्वसंवित्त्या स्वचिन्मात्रं विभाव्यते ।
स्वमेव रूपहृदयं वातेन स्पन्दनं यथा ॥ ११ ॥

cidrūpeṇa svasaṃvittyā svacinmātraṃ vibhāvyate ,
svameva rūpahṛdayaṃ vātena spandanaṃ yathā 11

11. cid-rūpeṇa sva-saṃvittyā sva-cin-mātraṃ vibhāvyate
svam eva rūpa-hṛdayam vātena spandanaṃ yathā

11. yathā vātena spandanaṃ svam rūpa-hṛdayam,
[tathā] cid-rūpeṇa sva-saṃvittyā sva-cin-mātraṃ vibhāvyate

11. Pure consciousness (cit), through its own self-awareness, manifests its own pure conscious nature, which is the very essence of form, just as the vibration (spandana) is the inherent nature of the wind (vāta).

Words meanings summery:

• चिद्-रूपेण (cid-rūpeṇa) - by means of pure consciousness (cit) (by the nature of consciousness, by means of the conscious form)

• स्व-संवित्त्या (sva-saṁvittyā) - by its own self-awareness (by its own self-awareness, by its own knowledge)

• स्व-चिन्-मात्रं (sva-cin-mātraṁ) - its own pure conscious nature (its own pure consciousness, merely its own consciousness)

• विभाव्यते (vibhāvyate) - is manifested (is perceived, is conceived, is understood, is manifested)

• स्वम् (svam) - its very own (its own, self)

• एव (eva) - very (indeed, very, only, just)

• रूप-हृदयम् (rūpa-hṛdayam) - the very essence of form (the heart of form, the essence of appearance)

• वातेन (vātena) - by the wind (vāta) (by the wind)

• स्पन्दनं (spandanaṁ) - vibration (spandana) (vibration, throbbing, movement, pulsation)

• यथा (yathā) - just as (just as, as, in which way)

Words meanings and morphology

चिद्-रूपेण (cid-rūpeṇa) - by means of pure consciousness (cit) (by the nature of consciousness, by means of the conscious form)

(adjective)

Instrumental, neuter, singular of cid-rūpa

cid-rūpa - of the nature of consciousness, conscious form

Compound type : tatpurusha (cit+rūpa)

• cit – consciousness, pure thought
  noun (feminine)
• rūpa – form, shape, nature, essence
  noun (neuter)

स्व-संवित्त्या (sva-saṁvittyā) - by its own self-awareness (by its own self-awareness, by its own knowledge)

(noun)

Instrumental, feminine, singular of sva-saṃvitti

sva-saṁvitti - self-awareness, self-cognition, inherent knowledge

Compound type : tatpurusha (sva+saṃvitti)

• sva – own, self
  pronoun (neuter)
• saṃvitti – awareness, cognition, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

स्व-चिन्-मात्रं (sva-cin-mātraṁ) - its own pure conscious nature (its own pure consciousness, merely its own consciousness)

(noun)

Accusative, neuter, singular of sva-cit-mātra

sva-cit-mātra - merely one's own consciousness, consisting only of one's own consciousness

Compound type : tatpurusha (sva+cit+mātra)

• sva – own, self
  pronoun (neuter)
• cit – consciousness, pure thought
  noun (feminine)
• mātra – only, mere, consisting of
  adjective (neuter)

Note: Object of `vibhāvyate`.

विभाव्यते (vibhāvyate) - is manifested (is perceived, is conceived, is understood, is manifested)

(verb)

3rd person , singular, passive, present (laṭ) of vibhū

Present Passive

From root `bhū` with prefix `vi-`. Passive form.

Prefix: vi

Root: bhū (class 1)

स्वम् (svam) - its very own (its own, self)

(pronoun)

Accusative, neuter, singular of sva

sva - own, self, one's own property

Note: Adjective to `rūpa-hṛdayam`.

एव (eva) - very (indeed, very, only, just)

(indeclinable)

रूप-हृदयम् (rūpa-hṛdayam) - the very essence of form (the heart of form, the essence of appearance)

(noun)

Accusative, neuter, singular of rūpa-hṛdaya

rūpa-hṛdaya - the heart/essence of form

Compound type : tatpurusha (rūpa+hṛdaya)

• rūpa – form, shape, appearance
  noun (neuter)
• hṛdaya – heart, core, essence
  noun (neuter)

Note: Object of implied verb in the `yathā` clause.

वातेन (vātena) - by the wind (vāta) (by the wind)

(noun)

Instrumental, masculine, singular of vāta

vāta - wind, air, spirit, vital air

Root: vā (class 2)

Note: Agent of `spandanaṃ`.

स्पन्दनं (spandanaṁ) - vibration (spandana) (vibration, throbbing, movement, pulsation)

(noun)

Nominative, neuter, singular of spandana

spandana - vibration, throbbing, movement, pulsation, tremor

Action noun from `spand` root.

Root: spand (class 1)

Note: Subject of implied verb in `yathā` clause.

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)