योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-61, verse-25

अनन्यान्येव कचति ब्रह्मतत्त्वमरुस्थले ।
असत्यात्मनि सत्येव त्रिजगन्मृगतृष्णिका ॥ २५ ॥

ananyānyeva kacati brahmatattvamarusthale ,
asatyātmani satyeva trijaganmṛgatṛṣṇikā 25

25. ananyāni eva kacati brahma-tattvam maru-sthale
asatya-ātmani satya iva tri-jagat-mṛgatṛṣṇikā

25. maru-sthale brahma-tattvam ananyāni eva kacati
asatya-ātmani tri-jagat-mṛgatṛṣṇikā satya iva

25. Only the reality of the supreme reality (brahman-tattva) shines forth as non-different (ananyāni) in the desert-like expanse. In the same way, the mirage of the three worlds (tri-jagat-mṛgatṛṣṇikā) appears like reality (satya iva) in that which is unreal in its essence (ātman).

Words meanings summery:

• अनन्यानि (ananyāni) - non-different, identical (referring to the qualities or aspects of Brahman-tattva) (not other, non-different, identical)

• एव (eva) - only, indeed (only, indeed, just, merely)

• कचति (kacati) - shines forth, appears (shines, appears, becomes visible)

• ब्रह्म-तत्त्वम् (brahma-tattvam) - the reality of the supreme reality (brahman) (the reality of Brahman, the essence of Brahman)

• मरु-स्थले (maru-sthale) - in the desert-like expanse (metaphor for the world/consciousness) (in a desert, in a desert region/expanse)

• असत्य-आत्मनि (asatya-ātmani) - in that which is unreal in its essence (ātman) (in the unreal essence, in the non-real self)

• सत्य (satya) - reality (as in 'like reality') (reality, truth, real)

• इव (iva) - like, as if (like, as, as if)

• त्रि-जगत्-मृगतृष्णिका (tri-jagat-mṛgatṛṣṇikā) - the mirage of the three worlds

Words meanings and morphology

अनन्यानि (ananyāni) - non-different, identical (referring to the qualities or aspects of Brahman-tattva) (not other, non-different, identical)

(adjective)

Nominative, neuter, plural of ananya

ananya - not other, non-different, identical, inseparable

Compound type : nañ-tatpuruṣa (an+anya)

• an – not, non-
  indeclinable
  negative prefix
• anya – other, another
  adjective (masculine)

Note: Appears to be neuter nominative plural, used to qualify the manifold appearances or aspects that are non-different from Brahman.

एव (eva) - only, indeed (only, indeed, just, merely)

(indeclinable)

Emphatic particle.

कचति (kacati) - shines forth, appears (shines, appears, becomes visible)

(verb)

3rd person , singular, active, present (laṭ) of kac

Present active indicative

1st conjugation, parasmaipada.

Root: kac (class 1)

ब्रह्म-तत्त्वम् (brahma-tattvam) - the reality of the supreme reality (brahman) (the reality of Brahman, the essence of Brahman)

(noun)

Nominative, neuter, singular of brahma-tattva

brahma-tattva - the reality/essence of Brahman, the true nature of Brahman (brahman)

Compound type : tatpuruṣa (brahman+tattva)

• brahman – the Absolute, supreme reality (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• tattva – reality, truth, essence, principle
  noun (neuter)

Note: The subject of kacati.

मरु-स्थले (maru-sthale) - in the desert-like expanse (metaphor for the world/consciousness) (in a desert, in a desert region/expanse)

(noun)

Locative, masculine, singular of maru-sthala

maru-sthala - desert, desert region, wasteland

Compound type : tatpuruṣa (maru+sthala)

• maru – desert, sand
  noun (masculine)
• sthala – place, ground, region, expanse
  noun (neuter)

असत्य-आत्मनि (asatya-ātmani) - in that which is unreal in its essence (ātman) (in the unreal essence, in the non-real self)

(noun)

Locative, masculine, singular of asatya-ātman

asatya-ātman - having an unreal self/essence, whose nature is unreality

Compound type : bahuvrīhi (asatya+ātman)

• asatya – unreal, untrue, false
  adjective (neuter)
  Prefix: a
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Locative singular of asatya-ātman.

सत्य (satya) - reality (as in 'like reality') (reality, truth, real)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true, existent

Derived from sat.

Root: as (class 2)

Note: Used with iva to mean 'like reality'.

इव (iva) - like, as if (like, as, as if)

(indeclinable)

Particle of comparison.

Note: This word is combined with satya in sandhi as satyeva.

त्रि-जगत्-मृगतृष्णिका (tri-jagat-mṛgatṛṣṇikā) - the mirage of the three worlds

(noun)

Nominative, feminine, singular of tri-jagat-mṛgatṛṣṇikā

tri-jagat-mṛgatṛṣṇikā - the mirage of the three worlds

Compound type : tatpuruṣa (tri-jagat+mṛgatṛṣṇikā)

• tri-jagat – the three worlds
  noun (neuter)
• mṛgatṛṣṇikā – mirage, illusion
  noun (feminine)

Note: The subject of the second clause.