योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-61, verse-12
तत्कालमेष शब्दाणुश्चिच्चमत्काररूपधृक् ।
चेतते खमिवैवान्तः संकल्प इव चेतसा ॥ १२ ॥
चेतते खमिवैवान्तः संकल्प इव चेतसा ॥ १२ ॥
tatkālameṣa śabdāṇuściccamatkārarūpadhṛk ,
cetate khamivaivāntaḥ saṃkalpa iva cetasā 12
cetate khamivaivāntaḥ saṃkalpa iva cetasā 12
12.
tat-kālam eṣaḥ śabdāṇuḥ cic-camatkāra-rūpa-dhṛk
cetate kham iva eva antaḥ saṅkalpaḥ iva cetasā
cetate kham iva eva antaḥ saṅkalpaḥ iva cetasā
12.
tat-kālam eṣaḥ cic-camatkāra-rūpa-dhṛk śabdāṇuḥ antaḥ cetate,
kham iva eva,
cetasā saṅkalpaḥ iva
kham iva eva,
cetasā saṅkalpaḥ iva
12. Immediately, this subtle sound particle (śabda-aṇu), manifesting as a wondrous form of consciousness (cit), becomes conscious within itself, much like space (kha) itself, or like an intention (saṅkalpa) perceived by the mind (cetasa).
12. באותו רגע, חלקיק הצליל הזה, עוטה דמות של פלא המודעות, חווה בתוכו חלל, כמו מחשבה הנוצרת ברוח.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्-कालम् (tat-kālam) - immediately (at that time, immediately)
- एषः (eṣaḥ) - this
- शब्दाणुः (śabdāṇuḥ) - subtle sound particle (śabda-aṇu) (sound atom, subtle sound particle)
- चिच्-चमत्कार-रूप-धृक् (cic-camatkāra-rūpa-dhṛk) - manifesting as a wondrous form of consciousness (cit) (bearing the form of a wonder of consciousness)
- चेतते (cetate) - becomes conscious (perceives, understands, becomes conscious)
- खम् (kham) - space (kha) (space, ether, sky, void)
- इव (iva) - just like (like, as, as it were)
- एव (eva) - itself (indeed, very, only, just)
- अन्तः (antaḥ) - within itself (within, inside, inwardly)
- सङ्कल्पः (saṅkalpaḥ) - an intention (saṅkalpa) (intention, resolve, conceptualization, thought)
- इव (iva) - like (like, as, as it were)
- चेतसा (cetasā) - by the mind (cetasa) (by the mind, by consciousness)
Words meanings and morphology
तत्-कालम् (tat-kālam) - immediately (at that time, immediately)
(indeclinable)
Compound type : tatpurusha (tad+kāla)
- tad – that, it
pronoun (neuter) - kāla – time, period
noun (masculine)
Note: Used adverbially.
एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Note: Refers to `śabdāṇuḥ`.
शब्दाणुः (śabdāṇuḥ) - subtle sound particle (śabda-aṇu) (sound atom, subtle sound particle)
(noun)
Nominative, masculine, singular of śabdāṇu
śabdāṇu - sound atom, particle of sound
Compound type : tatpurusha (śabda+aṇu)
- śabda – sound, word
noun (masculine) - aṇu – atom, subtle, minute particle
noun (masculine)
Note: Subject of `cetate`.
चिच्-चमत्कार-रूप-धृक् (cic-camatkāra-rūpa-dhṛk) - manifesting as a wondrous form of consciousness (cit) (bearing the form of a wonder of consciousness)
(adjective)
Nominative, masculine, singular of cit-camatkāra-rūpa-dhṛk
cit-camatkāra-rūpa-dhṛk - bearing the form of a wonder of consciousness, having the nature of a conscious marvel
Derived from `dhṛ` (to bear) and a compound.
Compound type : bahuvrīhi (cit+camatkāra+rūpa+dhṛk)
- cit – consciousness, pure thought
noun (feminine) - camatkāra – wonder, marvel, astonishment
noun (masculine) - rūpa – form, shape, nature, essence
noun (neuter) - dhṛk – bearing, holding, sustaining
adjective (masculine)
Derived from root dhṛ 'to hold'.
Root: dhṛ (class 1)
Note: Adjective modifying `śabdāṇuḥ`.
चेतते (cetate) - becomes conscious (perceives, understands, becomes conscious)
(verb)
3rd person , singular, active, present (laṭ) of cit
Present Active
From root `cit` (1P `cetati`, 1A `cetate`)
Root: cit (class 1)
खम् (kham) - space (kha) (space, ether, sky, void)
(noun)
Accusative, neuter, singular of kha
kha - space, ether, sky, void, zero
Note: Used here with `iva`.
इव (iva) - just like (like, as, as it were)
(indeclinable)
एव (eva) - itself (indeed, very, only, just)
(indeclinable)
Note: Emphasizes `kham`.
अन्तः (antaḥ) - within itself (within, inside, inwardly)
(indeclinable)
Note: Adverb modifying `cetate`.
सङ्कल्पः (saṅkalpaḥ) - an intention (saṅkalpa) (intention, resolve, conceptualization, thought)
(noun)
Nominative, masculine, singular of saṅkalpa
saṅkalpa - intention, resolve, determination, conceptualization, thought, desire
Derived from root `kḷp` with prefix `sam-`.
Prefix: sam
Root: kḷp (class 10)
Note: Used with `iva`.
इव (iva) - like (like, as, as it were)
(indeclinable)
चेतसा (cetasā) - by the mind (cetasa) (by the mind, by consciousness)
(noun)
Instrumental, neuter, singular of cetas
cetas - mind, consciousness, intelligence, thought
Note: Agent of implied action.