योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-23, verse-39
गुणैरापूर्यते यैव लोकरत्नावली भृशम् ।
भूषार्थमिव तामङ्गे कृत्वा भूयो निकृन्तति ॥ ३९ ॥
भूषार्थमिव तामङ्गे कृत्वा भूयो निकृन्तति ॥ ३९ ॥
guṇairāpūryate yaiva lokaratnāvalī bhṛśam ,
bhūṣārthamiva tāmaṅge kṛtvā bhūyo nikṛntati 39
bhūṣārthamiva tāmaṅge kṛtvā bhūyo nikṛntati 39
39.
guṇaiḥ āpūryate yā eva loka-ratnāvalī bhṛśam
bhūṣā-artham iva tām aṅge kṛtvā bhūyaḥ nikṛntati
bhūṣā-artham iva tām aṅge kṛtvā bhūyaḥ nikṛntati
39.
yā eva loka-ratnāvalī bhṛśam guṇaiḥ āpūryate,
(saḥ) tām bhūṣā-artham iva aṅge kṛtvā bhūyaḥ nikṛntati
(saḥ) tām bhūṣā-artham iva aṅge kṛtvā bhūyaḥ nikṛntati
39.
The very necklace of world-gems that is intensely filled with virtues (guṇa), this one (Time/Death), as if for adornment, places it upon its body and then cuts it asunder again.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गुणैः (guṇaiḥ) - Refers to good qualities or virtues. (with qualities, by virtues)
- आपूर्यते (āpūryate) - is filled, is completed
- या (yā) - Refers to `loka-ratnāvalī`. (which, who)
- एव (eva) - indeed, only, very, exactly
- लोक-रत्नावली (loka-ratnāvalī) - Metaphor for excellent people. (the necklace of world-gems, string of world-jewels)
- भृशम् (bhṛśam) - greatly, intensely, very much
- भूषा-अर्थम् (bhūṣā-artham) - for the purpose of decoration, for adornment
- इव (iva) - as if, like, as
- ताम् (tām) - Refers to `loka-ratnāvalī`. (that (feminine accusative))
- अङ्गे (aṅge) - On the body of Time/Death. (on the body, on the limb)
- कृत्वा (kṛtvā) - having made, having done, having placed
- भूयः (bhūyaḥ) - again, further, more
- निकृन्तति (nikṛntati) - cuts, severs, destroys
Words meanings and morphology
गुणैः (guṇaiḥ) - Refers to good qualities or virtues. (with qualities, by virtues)
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, virtue, excellence, string
Root: guṇ
आपूर्यते (āpūryate) - is filled, is completed
(verb)
3rd person , singular, passive, present (laṭ) of pṛ
Passive voice of root pṛ (to fill) with prefix ā
Prefix: ā
Root: pṛ (class 9)
या (yā) - Refers to `loka-ratnāvalī`. (which, who)
(pronoun)
Nominative, feminine, singular of yad
yad - which, what, who
एव (eva) - indeed, only, very, exactly
(indeclinable)
लोक-रत्नावली (loka-ratnāvalī) - Metaphor for excellent people. (the necklace of world-gems, string of world-jewels)
(noun)
Nominative, feminine, singular of loka-ratnāvalī
loka-ratnāvalī - necklace of world-gems, string of world-jewels
Compound type : ṣaṣṭhī-tatpuruṣa (loka+ratnāvalī)
- loka – world, people
noun (masculine)
Root: lok (class 1) - ratnāvalī – necklace of gems, string of jewels
noun (feminine)
Compound of ratna (gem) and āvalī (row, string)
भृशम् (bhṛśam) - greatly, intensely, very much
(indeclinable)
Root: bhṛś
Note: Modifies `āpūryate`.
भूषा-अर्थम् (bhūṣā-artham) - for the purpose of decoration, for adornment
(indeclinable)
Compound type : tatpuruṣa (bhūṣā+artha)
- bhūṣā – decoration, ornament, adornment
noun (feminine)
Root: bhūṣ (class 1) - artha – purpose, meaning, wealth
noun (masculine)
Root: ṛ (class 5)
Note: Adverbial usage.
इव (iva) - as if, like, as
(indeclinable)
ताम् (tām) - Refers to `loka-ratnāvalī`. (that (feminine accusative))
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it
अङ्गे (aṅge) - On the body of Time/Death. (on the body, on the limb)
(noun)
Locative, neuter, singular of aṅga
aṅga - body, limb, part
Root: nag
कृत्वा (kṛtvā) - having made, having done, having placed
(indeclinable)
Absolutive
Absolutive (gerund) form of root kṛ (to do/make)
Root: kṛ (class 8)
भूयः (bhūyaḥ) - again, further, more
(indeclinable)
Root: bhū
निकृन्तति (nikṛntati) - cuts, severs, destroys
(verb)
3rd person , singular, active, present (laṭ) of kṛnt
Prefix: ni
Root: kṛnt (class 6)