योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-23, verse-15

यामिनी भ्रमरापूर्णा रचयन्दिनमञ्जरीः ।
वर्षकल्पकलावल्लीर्न कदाचन खिद्यते ॥ १५ ॥

yāminī bhramarāpūrṇā racayandinamañjarīḥ ,
varṣakalpakalāvallīrna kadācana khidyate 15

15. yāminī bhramarāpūrṇā racayan dinamañjarīḥ
varṣakalpakalāvallīḥ na kadācana khidyate

15. bhramarāpūrṇā yāminī dinamañjarīḥ
varṣakalpakalāvallīḥ racayan kadācana na khidyate

15. Even as the night is dark with swarming bees, (the enduring force of creation), while continually fashioning day-blossoms and the creeper-like arts that endure for kalpas, never becomes weary.

Words meanings summery:

• यामिनी (yāminī) - night

• भ्रमरापूर्णा (bhramarāpūrṇā) - filled with bees, dark like bees

• रचयन् (racayan) - creating, fashioning, arranging, producing

• दिनमञ्जरीः (dinamañjarīḥ) - day-blossoms, clusters of days

• वर्षकल्पकलावल्लीः (varṣakalpakalāvallīḥ) - creeper-like arts lasting for kalpas of years

• न (na) - not, no

• कदाचन (kadācana) - ever, at any time (with `na`, never)

• खिद्यते (khidyate) - becomes weary, tires, grieves, is distressed

Words meanings and morphology

यामिनी (yāminī) - night

(noun)

Nominative, feminine, singular of yāminī

yāminī - night

भ्रमरापूर्णा (bhramarāpūrṇā) - filled with bees, dark like bees

(adjective)

Nominative, feminine, singular of bhramarāpūrṇa

bhramarāpūrṇa - filled with bees, dark/black like bees (bhramara can mean a dark color)

Tatpuruṣa compound: `bhramara` (bee/dark) + `āpūrṇa` (full, filled).

Compound type : tatpuruṣa (bhramara+āpūrṇa)

• bhramara – bee, a dark color
  noun (masculine)
  From `bhram` (to wander)
  Root: bhram (class 1)
• āpūrṇa – filled, complete
  adjective
  Past Passive Participle
  From `ā-pṛ` (to fill)
  Prefix: ā
  Root: pṛ (class 9)

Note: Modifies `yāminī`.

रचयन् (racayan) - creating, fashioning, arranging, producing

(adjective)

Nominative, masculine, singular of racaya

racaya - to create, make, arrange, compose

Present active participle

From causal of `rac` (to collect, prepare). Causal stem is `racaya`.

Root: rac (class 10)

Note: Qualifies an unstated masculine subject (e.g., Kāla, an enduring principle).

दिनमञ्जरीः (dinamañjarīḥ) - day-blossoms, clusters of days

(noun)

Accusative, feminine, plural of dinamañjarī

dinamañjarī - day-blossom, cluster of days (metaphorical)

Tatpuruṣa compound: `dina` (day) + `mañjarī` (blossom, cluster).

Compound type : tatpuruṣa (dina+mañjarī)

• dina – day
  noun (neuter)
• mañjarī – blossom, cluster, bouquet, sprout
  noun (feminine)

वर्षकल्पकलावल्लीः (varṣakalpakalāvallīḥ) - creeper-like arts lasting for kalpas of years

(noun)

Accusative, feminine, plural of varṣakalpakalāvallī

varṣakalpakalāvallī - creeper of arts lasting for kalpas of years

Tatpuruṣa compound.

Compound type : tatpuruṣa (varṣa-kalpa+kalā+vallī)

• varṣa – year, rain
  noun (neuter)
  Root: vṛṣ (class 1)
• kalpa – eon, age, a vast period of time
  noun (masculine)
  Root: kḷp (class 1)
• kalā – art, skill, part, digit (of moon)
  noun (feminine)
• vallī – creeper, vine, tendril
  noun (feminine)

Note: Object of `racayan`.

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - ever, at any time (with `na`, never)

(indeclinable)

From `kadā` (when) + `cana` (enclitic particle).

Note: In combination with `na`, means "never".

खिद्यते (khidyate) - becomes weary, tires, grieves, is distressed

(verb)

3rd person , singular, middle, present indicative (lat) of khid

Present medio-passive indicative

4th class verb (divādigana), ātmanepada.

Root: khid (class 4)

Note: Implied masculine subject.